一篇介绍美国的英语文章

一篇介绍美国的英语作文。~

The United States of America (USA) is the only superpower on this globe now. It is a developed country with diversified cultures such as Asian, European and African. Some people call USA "the melting pot" because of the diversity.

USA has a dominating power over economy, education, policitcs, milatary and culture all around the world. It has advanced industries, ideas and some of the smartest scientist on this earth.

But it also has its own problems such as racial discrimination and the widening gap between the rich and the poor.

美利坚合众国（USA）是世界上唯一的一个超级大国。她是一个发达国家，有多元化的文化，像亚洲、欧洲和非洲的。正因为此，有些人把美国称为一个“大熔炉”。

美国现在在世界上的各个领域都雄霸一方，像经济、教育、政治、军事和文化。她有先进的工业、思想，并有全世界一些最聪明的科学家。

但是她也有自己的问题，比如种族歧视和穷富之间逐渐拉大的差距。

（纯属自己原创）

About Basketball (Olympic sport since 1936)
篮球概述（1936年成为奥运会正式比赛项目）

　　For 36 years after basketball entered the Olympic Games as a full medal sport for men, the question was not who would win, but who would finish second. The United States owned the game, and not just because it was invented there.
　　在男子篮球成为正式的奥运会比赛项目之后的36年中，人们关注的焦点并不是谁会赢得冠军，而是亚军的归属。美国是这项运动的主宰，这并不仅仅是因为篮球起源于美国。

　　The Soviet Union took home the gold when they toppled the US team in a controversial 1972 game. After another semi-final victory for the Soviets in 1988, the sport opened to professionals. Once again, the question became who would finish second. In Barcelona in 1992, with a squad featuring some of the world’s best-known athletes - Michael Jordan, Magic Johnson and Larry Bird - the gold-medal winning US "Dream Team" gave an exhibition of basketball at its best.
　　苏联曾在1972的一场有争议的比赛中击败了美国，获得了奥运金牌。在1988年苏联再次击败美国赢得奥运会篮球半决赛的胜利后，奥运会篮球赛向职业选手敞开了大门，于是人们关注的焦点又成了谁将获得亚军。在1992年的巴塞罗那奥运会上，拥有迈克尔·乔丹、魔术师约翰逊、拉里·伯德等著名职业选手的美国“梦之队”上演了一场精彩绝伦的表演赛。

　　Women’s basketball hasn’t been quite such a one-sided affair. Since it joined the Olympic programme in 1976, the gold medals have been divided between the US, the Soviet Union and, after the break-up of the Soviet Union, the Commonwealth of Independent States.
　　而女子篮球的决赛就不是一边倒了。自从1976成为奥运会正式比赛项目之后，冠军起初是由美国和苏联分享，在苏联解体后则有美国和独联体来争夺。

Vice President Cheney, Mr. Chief Justice, President Carter, President Bush, President Clinton, members of the United States Congress, reverend clergy, distinguished guests, fellow citizens:

On this day, prescribed by law and marked by ceremony, we celebrate the durable wisdom of our Constitution, and recall the deep commitments that unite our country. I am grateful for the honor of this hour, mindful of the consequential times in which we live, and determined to fulfill the oath that I have sworn and you have witnessed.

At this second gathering, our duties are defined not by the words I use, but by the history we have seen together. For a half a century, America defended our own freedom by standing watch on distant borders. After the shipwreck of communism came years of relative quiet, years of repose, years of sabbatical. And then there came a day of fire.

We have seen our vulnerability and we have seen its deepest source. For as long as whole regions of the world simmer in resentment and tyranny prone to ideologies that feed hatred and excuse murder, violence will gather and multiply in destructive power, and cross the most defended borders, and raise a mortal threat. There is only one force of history that can break the reign of hatred and resentment, and expose the pretensions of tyrants and reward the hopes of the decent and tolerant, and that is the force of human freedom.

We are led, by events and common sense, to one conclusion: The survival of liberty in our land increasingly depends on the success of liberty in other lands. The best hope for peace in our world is the expansion of freedom in all the world.

America's vital interests and our deepest beliefs are now one. From the day of our founding, we have proclaimed that every man and woman on this earth has rights, and dignity, and matchless value, because they bear the image of the maker of heaven and earth. Across the generations we have proclaimed the imperative of self-government because no one is fit to be a master and no one deserves to be a slave. Advancing these ideals is the mission that created our nation. It is the honorable achievement of our fathers. Now it is the urgent requirement of our nation's security, and the calling of our time.

So it is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world.

This is not primarily the task of arms, though we will defend ourselves and our friends by force of arms when necessary. Freedom, by its nature, must be chosen, and defended by citizens, and sustained by the rule of law and the protection of minorities. And when the soul of a nation finally speaks, the institutions that arise may reflect customs and traditions very different from our own. America will not impose our own style of government on the unwilling. Our goal instead is to help others find their own voice, attain their own freedom, and make their own way.

The great objective of ending tyranny is the concentrated work of generations. The difficulty of the task is no excuse for avoiding it. America's influence is not unlimited, but fortunately for the oppressed, America's influence is considerable, and we will use it confidently in freedom's cause.

My most solemn duty is to protect this nation and its people from further attacks and emerging threats. Some have unwisely chosen to test America's resolve, and have found it firm.

We will persistently clarify the choice before every ruler and every nation: The moral choice between oppression, which is always wrong, and freedom, which is eternally right. America will not pretend that jailed dissidents prefer their chains, or that women welcome humiliation and servitude, or that any human being aspires to live at the mercy of bullies.

We will encourage reform in other governments by making clear that success in our relations will require the decent treatment of their own people. America's belief in human dignity will guide our policies. Yet rights must be more than the grudging concessions of dictators; they are secured by free dissent and the participation of the governed. In the long run, there is no justice without freedom, and there can be no human rights without human liberty.

Some, I know, have questioned the global appeal of liberty though this time in history, four decades defined by the swiftest advance of freedom ever seen, is an odd time for doubt. Americans, of all people, should never be surprised by the power of our ideals. Eventually, the call of freedom comes to every mind and every soul. We do not accept the existence of permanent tyranny because we do not accept the possibility of permanent slavery. Liberty will come to those who love it.

Today, America speaks anew to the peoples of the world:

All who live in tyranny and hopelessness can know: the United States will not ignore your oppression, or excuse your oppressors. When you stand for your liberty, we will stand with you.

Democratic reformers facing repression, prison, or exile can know: America sees you for who you are: the future leaders of your free country.

The rulers of outlaw regimes can know that we still believe as Abraham Lincoln did: Those who deny freedom to others deserve it not for themselves; and, under the rule of a just God, cannot long retain it.

The leaders of governments with long habits of control need to know: To serve your people, you must learn to trust them. Start on this journey of progress and justice and America will walk at your side. And all the allies of the United States can know: we honor your friendship, we rely on your counsel, and we depend on your help. Division among free nations is a primary goal of freedom's enemies. The concerted effort of free nations to promote democracy is a prelude to our enemies' defeat. Today, I also speak anew to my fellow citizens: From all of you, I have asked patience in the hard task of securing America, which you have granted in good measure. Our country has accepted obligations that are difficult to fulfill, and would be dishonorable to abandon. Yet because we have acted in the great liberating tradition of this nation, tens of millions have achieved their freedom. And as hope kindles hope, millions more will find it. By our efforts, we have lit a fire as well, a fire in the minds of men. It warms those who feel its power, it burns those who fight its progress, and one day this untamed fire of freedom will reach the darkest corners of our world. A few Americans have accepted the hardest duties in this cause in the quiet work of intelligence and diplomacy, the idealistic work of helping raise up free governments, the dangerous and necessary work of fighting our enemies. Some have shown their devotion to our country in deaths that honored their whole lives and we will always honor their names and their sacrifice.

All Americans have witnessed this idealism, and some for the first time. I ask our youngest citizens to believe the evidence of your eyes. You have seen duty and allegiance in the determined faces of our soldiers. You have seen that life is fragile, and evil is real, and courage triumphs. Make the choice to serve in a cause larger than your wants, larger than yourself and in your days you will add not just to the wealth of our country, but to its character.

America has need of idealism and courage, because we have essential work at home, the unfinished work of American freedom. In a world moving toward liberty, we are determined to show the meaning and promise of liberty.

In America's ideal of freedom, citizens find the dignity and security of economic independence, instead of laboring on the edge of subsistence. This is the broader definition of liberty that motivated the Homestead Act, the Social Security Act and the G.I. Bill of Rights. And now we will extend this vision by reforming great institutions to serve the needs of our time. To give every American a stake in the promise and future of our country, we will bring the highest standards to our schools and build an ownership society. We will widen the ownership of homes and businesses, retirement savings and health insurance preparing our people for the challenges of life in a free society. By making every citizen an agent of his or her own destiny, we will give our fellow Americans greater freedom from want and fear, and make our society more prosperous and just and equal.

In America's ideal of freedom, the public interest depends on private character, on integrity and tolerance toward others, and the rule of conscience in our own lives. Self-government relies, in the end, on the governing of the self. That edifice of character is built in families, supported by communities with standards, and sustained in our national life by the truths of Sinai, the Sermon on the Mount, the words of the Koran, and the varied faiths of our people. Americans move forward in every generation by reaffirming all that is good and true that came before ideals of justice and conduct that are the same yesterday, today, and forever.

In America's ideal of freedom, the exercise of rights is ennobled by service, and mercy and a heart for the weak. Liberty for all does not mean independence from one another. Our nation relies on men and women who look after a neighbor and surround the lost with love. Americans, at our best, value the life we see in one another, and must always remember that even the unwanted have worth. And our country must abandon all the habits of racism, because we cannot carry the message of freedom and the baggage of bigotry at the same time.

From the perspective of a single day, including this day of dedication, the issues and questions before our country are many. From the viewpoint of centuries, the questions that come to us are narrowed and few. Did our generation advance the cause of freedom? And did our character bring credit to that cause?

These questions that judge us also unite us, because Americans of every party and background, Americans by choice and by birth, are bound to one another in the cause of freedom. We have known divisions, which must be healed to move forward in great purposes and I will strive in good faith to heal them. Yet those divisions do not define America. We felt the unity and fellowship of our nation when freedom came under attack, and our response came like a single hand over a single heart. And we can feel that same unity and pride whenever America acts for good, and the victims of disaster are given hope, and the unjust encounter justice, and the captives are set free.

We go forward with complete confidence in the eventual triumph of freedom. Not because history runs on the wheels of inevitability; it is human choices that move events. Not because we consider ourselves a chosen nation; God moves and chooses as He wills. We have confidence because freedom is the permanent hope of mankind, the hunger in dark places, the longing of the soul. When our Founders declared a new order of the ages, when soldiers died in wave upon wave for a union based on liberty, when citizens marched in peaceful outrage under the banner Freedom Now they were acting on an ancient hope that is meant to be fulfilled. History has an ebb and flow of justice, but history also has a visible direction, set by liberty and the Author of Liberty.

When the Declaration of Independence was first read in public and the Liberty Bell was sounded in celebration, a witness said, It rang as if it meant something. In our time it means something still. America, in this young century, proclaims liberty throughout all the world, and to all the inhabitants thereof. Renewed in our strength, tested but not weary we are ready for the greatest achievements in the history of freedom.

May God bless you, and may He watch over the United States of America.

你自己概括一下把

http://www.countryreports.org/
美国的

The culture of the United States is a Western culture, and has been developing since long before the United States became a country. Its chief early influence was British culture, due to colonial ties with the British that spread the English language, legal system and other cultural inheritances. Other important influences came from other parts of Europe, especially countries from which large numbers immigrated such as Ireland, Germany, Poland, and Italy; the Native American peoples; Africa, especially the western part, from which came the ancestors of most African Americans; and young groups of immigrants. American culture also has shared influence on the cultures of its neighbors in the New World.

The United States has traditionally been known as a melting pot, but recent academic opinion is tending towards cultural diversity, pluralism and the image of a salad bowl rather than a melting pot Due to the extent of American culture there are many integrated but unique subcultures within the United States. The strongest influences on American culture came from northern European cultures, most prominently from Germany, Ireland and England.
There is a close relationship between America's political and economic traditions. It is widely believed that the individual pursuit of self-interest leads to the best result both for the individual and for society as a whole. It has been a successful formula for both economic success and optimal political function for many. The precise amount of individual economic freedom that Americans should have is often debated, with the (usually relatively slight) differences in opinion marking the major differences between political parties. The end result, however, is that the U.S. economy has become the largest on earth, with most of its citizens enjoying comparatively high living standards.

The fact that the United States is the largest English-speaking marketplace allows firms to compete across the country and to enjoy economies of scale (cost reductions that arise from the huge scale of manufacturing) that reduce prices and benefit consumers. The relatively uniform commercial culture—with many large stores or "chains" operating nationwide—produces a commercial atmosphere that is relatively homogeneous throughout the country. The population of the United States tends to be centered in large cities, in marked contrast to the demographics of a century ago, when the country was quite agrarian.

The United States is generally skeptical or hostile toward socialist and communist ideologies, but some of the related movements, such as the labor movement, became a defining part of America's heritage after the New Deal. The American process of Judicial Review caused the United States to be less affected by socialist ideas and policies in the 20th century than was Europe, because the Supreme Court overturned much labor legislation which in the European countries remained law[1]. The McCarthy Era and the Cold War as a whole demonstrated a deeply felt hostility to communism, which, especially at that time, was perceived as anti-individualist, undemocratic, and essentially anti-American. They are also evidenced in aspects of social policy (for example, the absence of a national health care system and the constant controversy about the size and role of the government, especially the federal government, in individuals' lives and in states' laws).

The American tradition of free-market capitalism has led the populace (and their leaders) to generally accept the vicissitudes of the free market and the continuous alterations to society that a changing economy implies, although social and economic displacement are common. The result is a flexible, profit-oriented socioeconomic system.

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Relationship to other countries/cultures
Perhaps as a result of being such a large single market / culture, some believe that Americans are relatively insulated and uninterested in the culture or political developments of other countries. America is one of few nations that has resisted changing to the metric system. Comparatively few books from non-English European countries or Asia are translated for sale in the United States. Imported films are generally less successful than domestic. Though there are exceptions, including Japanese anime and the British comedy phenomenon Monty Python, imported television shows are generally rarely successful outside of PBS and Discovery Channel. Remakes of foreign shows are increasingly common, as emphasized by the popularity of the American versions of The Office and Queer as Folk; in these cases, the show is often rewritten and localized with American actors cast in the place of their British counterparts. Relatively few foreign films and television programs produced abroad are broadcast on non-ethnic stations with dubbing or subtitling). The show Survivor was originally a Swedish show called "Robinson" (taking its name from Robinson Crusoe).

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