请帮忙翻译这一段，感谢了

请帮忙翻译这一段话，有点多，非常感谢啦~

History has nobody should do a postmodern means with about a "classic" of the wicked (a Villain) how to be affection change into good. Why do we think this interesting? Because the best Gru has "the wicked" career choice is very novel, his world inside can avoid many of our in peacetime to take good care of interpersonal relationship, he can within the scope of certain and do what we can't do bad things. A postmodern villain world - this is absolutely originality has contribution.

But this originality is just a fur packaging, such stories of the material in Hollywood is simply mechanization mass production -- because he is not about evil men, is about selfish man:

- shrek 1: since privately closed monster because the friendship and the princess and the donkey of love and change

Headmaster: selfish - Ghost because of love and become the dentist is able to give

- little miss sunshine: selfish success to learn professor because family of affection and understand the meaning of success in life,

- telling jokes and the competition: selfish comedian because of cancer of friendship and change,

Etc - almost all comedies are so dot content; Why? Because comedy inside is about adverse circumstances, but the feeling is in less than too much pain zero - from Aristotle's poetics up, comedy is about this matter.

More than 2,000 years, after one of Hollywood writers guru mackey said: "good story isn't speak good people how to overcome difficulties, a good story is about how something evil in the great" good "in front succumb."

But!

The selfish person must in some extent let people like:

No matter how ugly appearance, dirty, lifestyle, lack of interpersonal skill, nausea

Often they are very charming; wisdom,

Often they are professional spirit,

Often they are also very insist, find the target will not give up.

Our best Gru has besides above the Villain of the common advantages, besides some * * things

- although he selfish, but good temperament, robust manner,

-- he's a good managers, employees love him, he will also be concerned about the staff (appeared to some postmodern economic crisis means)

Then the script writers have a more brillant place -- he through character memories of childhood let we learned the best Gru has fragile.

We see this fragile is best Gru has "goodness" side. But because mother in his childhood continuously "evil", to attack him, make he inherited "evil" attack power.

Film smart place is centered around the "strike children" evil deeds speak out many jokes - I've never seen a movie appear so much harm children self-esteem story. and

This self-esteem in three children have lost, our best Gru has from the start using them, change to become realized is his own three children.

Change is in the playground scenes. Therefore said playground a miraculous place -- dating playground carnival should be able to help emotional development.

Finally we must gradually beat mother to best Gru has his "evil", a kind of method is through self realization to prove that I cannot be hitting no. 1


希望对你有用

・FOBの件、了解いたしました。
FOB一事，我们知道了。

　御社から顶いた见积りに记载しているFOB価格は「FOB価格より税金を引いた価格」という事で
　よろしいでしょうか。
从贵公司收到的报价书中记载的FOB价格是指「从FOB价格中除去税金的价格」吗？

　でしたら、以降作成していただく见积りに関しては、税金を引かない価格で记载をお愿い致します。
如果是这样的话，在今后的贵公司制作的报价书中，请记载没有除去税金的价格。

您好，我来试着翻译一下，供您参考！
就像《晋书》说的，王敦会晤卫玠，和长史谢鲲说：“想不到永嘉末年（应是指晋怀帝司马炽的“永嘉之祸”），又听闻到正始之音（指魏晋的玄谈风气）。”沙门（出家）的支遁，凭借清谈在当时显现名声，没有一个不崇敬的，而达到了“微妙精妙的程度，足以参悟正始之音。”
这些都是后人所要仰慕达到的程度。然而《晋书·儒林传序》说：“摒弃儒学（阙里）的典籍经论，学习正始（清谈）的观点，指明礼法是流俗，把恣肆放诞当做清高。”这个虚名虽然被这个时代流传，明确的言论没有忘记真心的学者。所以解释《六艺》（六艺论），郑玄、王肃会合于汉朝的末年，演说《老子》、《庄子》，王弼、何晏是魏晋清谈之风的开始。一直到上层亡国，百姓失去教化。羌胡作乱，君臣屡屡变换（指五代十国的那段历史）。不是竹林七贤的过错还是谁的过错？！
以上翻译的匆忙，可能有些辞不达意，等我晚上回来再细心的给您看看~~~~~

正如《晋书》说王敦见过卫玠，对长史谢鲲说：“没想到在永嘉（西晋怀帝的年号）末年，又听到了正始时期的声音。”沙门名僧支遁当时因清谈著名，没有不崇拜敬畏的，（世人）把他看作“”这让后人这样企望羡慕。可是《晋书.儒林传序》说：“摒弃宫阙里的经史典籍，学习正始遗留下的思想，指责礼法流于庸俗，”这是虚名。

顾炎武《日知录》之《正始》篇
　　
　　
　　[明] 顾炎武
　　
　　魏明帝殂，少帝即位，改元正始，凡九年，其十年则太尉司马懿杀大将军曹爽，而魏之大权移矣。三国鼎立至今垂三十年，一时名士风流，盛于雒下。乃其弃经典而尚老、庄，蔑礼法而崇放达，视其主之颠危若路人然，即此诸贤为之倡也。自此以后，竞相祖述，如《晋书》言王敦见卫玠，谓长史谢鲲曰，不意永嘉之末，复闻正始之音。沙门支遁以清谈著名于时，莫不崇敬，以为造微之功，足参诸正始。《宋书》言，羊玄保二子，太祖赐名曰咸、曰粲。谓玄保曰，欲令卿二子肖林下正始馀风。王微与何偃书曰，卿少陶玄风，淹雅修畅，自是正始中人。《南齐书》曰，袁粲言于帝曰，臣观张绪，有正始遗风。《南史》言，何尚之谓王球正始之风尚在。--其为后人企慕如此。然而《晋书 儒林传 序》云，“摈阙里之典经，习正始之馀论，指礼法为流俗，目纵诞为清高”，此则虚名虽被于时流，笃论未忘乎学者。是以讲明六艺，郑、王为集汉之终；演说老、庄，王、何为开晋之始。以至国亡于上，教沦于下，羌、戎互僭，君臣屡易，非林下诸贤之咎，而咎谁哉？
　　
　　有亡国，有亡天下。亡国与亡天下奚辨？曰，改姓易号，谓之亡国；仁义充塞，而至于率兽食人，人将相食，谓之亡天下。魏晋人之清谈，何以亡天下？是《孟子》所谓杨、墨之言，至于使天下无父无君，而入于禽兽者也。昔者，嵇绍之父康，被杀于晋文王，至武帝革命时，而山涛荐之入仕。绍时屏居私门，欲辞不就。涛谓之曰，为君思之久矣，天地四时，犹有消息，而况于人乎！？一时传颂，以为名言。而不知其败义伤教，至于率天下而无父者也。夫绍之于晋，非其君也；忘其父而事非君，当其未死三十馀年之间为无父之人，亦已久矣。而荡阴之死，何足以赎其罪乎？！且其入仕之初，岂知必有乘舆败绩之事，而可树其忠名，以盖于晚也？
　　
　　自正始以来，而大义之不明，遍于天下。如山涛者，既为邪说之魁，遂使嵇绍之贤，且犯天下之不韪，而不顾乎邪正之说不容两立。使谓绍为忠，则必谓王衷为不忠而后可也。何怪其相率臣于刘聪、石勒，观其故主青衣行酒，而不以动其心者乎？是故知保天下，然后知保国家。保国者，其君其臣，肉食者谋之。保天下者，匹夫之贱，与有责焉耳矣。

有亡国，有亡天下。亡国与亡天下奚辨？曰，改姓易号，谓之亡国；仁义充塞，而至于率兽食人，人将相食，谓之亡天下。魏晋人之清谈，何以亡天下？是《孟子》所谓杨、墨之言，至于使天下无父无君，而入于禽兽者也。昔者，嵇绍之父康，被杀于晋文王，至武帝革命时，而山涛荐之入仕。绍时屏居私门，欲辞不就。涛谓之曰，为君思之久矣，天地四时，犹有消息，而况于人乎！？一时传颂，以为名言。而不知其败义伤教，至于率天下而无父者也。夫绍之于晋，非其君也；忘其父而事非君，当其未死三十馀年之间为无父之人，亦已久矣。而荡阴之死，何足以赎其罪乎？！且其入仕之初，岂知必有乘舆败绩之事，而可树其忠名，以盖于晚也？
　　
　　自正始以来，而大义之不明，遍于天下。如山涛者，既为邪说之魁，遂使嵇绍之贤，且犯天下之不韪，而不顾乎邪正之说不容两立。使谓绍为忠，则必谓王衷为不忠而后可也。何怪其相率臣于刘聪、石勒，观其故主青衣行酒，而不以动其心者乎？是故知保天下，然后知保国家。保国者，其君其臣，肉食者谋之。保天下者，匹夫之贱，与有责焉耳矣。

Such as "the words of the chapter of WangDui see WeiJie, refers to the history of long XieKun yue:" does not always fine, the smell is at the end of the beginning. "the voice ZhiDun salmonella to talk, either in famous, who thought "made the function of micro, foot and the zhengshi."
The high admire so for later generations. But "the ratios of the chapter of the sequence? Cloud:" in the Canon of que out in the cold, XiZheng beginning more than the theory of propriety, refers to rise, orders for Christmas. "thou in the longitudinal This is hollow reputation is to be shed, Benedict has to do not forget the scholars of. Is LiuYi confidently, zheng, and WangWeiJi end of han; Speech, king zhuang, what is open in the beginning of the jin. That country wu in, reduced to teach, qiang hu, whom officials repeatedly to each other, and the forests of jinpai writers turn blame and who to blame zai!!!!!

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