哪位大神帮忙翻译下啊,翻译好了大加分啊

作者&投稿:晋垂 (若有异议请与网页底部的电邮联系)
求英语大神帮忙翻译一下以下内容,请不要用在线翻译。翻译的好了另外加分。~

This
paper used ceremony and the perspective of social change, puts the
bayan obo ritual yugur inspects the function of the ceremony in the
background of social transition and change, from the ritual and social
structure theory Angle of view to analyze the function of social
construction of ceremony from the analysis of its function in the
changes of the bayan obo ritual transformation and the important role of
ritual in the local social construction. First of all, the paper
expounds the bayan obo ritual of the changes since the 1980 s, and study
its function from the changes of the ceremony of change; Second, about
the ritual ceremony after change social construction of the social
function is analyzed, and try to the changes of the ceremony to analysis
the relationship between social construction.
Based
on the above ideas, this paper first discusses the ceremony since
Renaissance of change, and change its function, mainly displays in the
bayan obo ritual in Renaissance after the change in six aspects: the
changes of the bayan obo organizational system; The changes of the
ceremonies; The changes of the ritual participants; The changes of the
ceremony in language, dress from folk religion to national culture; To
the national holiday from religious activities. And the changes of the
ritual function mainly for three aspects: from the cultural capital to
the economic capital; From the divine to entertaining; The shift towards
integration of ethnic relations. The research results show that social
change is the precondition of bayan obo ritual in change, ceremony
vicissitude is yugur people response to social change, and ritual
culture in the modern power under the impact of changes and the autonomy
of people adapt and change the direction of the choice determines the
ceremony. Second after the change of bayan obo ritual in the social
function in social construction has made a further discussion to think
the ritual function of the social construction of construction,
strengthen and maintain ethnic identity, the role of social relations,
social structure, but with the ceremony of change, social construction
of ritual function also revealed a weakening trend.

但在这个事例中,分析法提供了这样一个可能,使得有效性出现如此巨大的增长,以至很不幸地,这不能被当做学习上的挑战,而更多的是被当做战斗上的挑战。(没有上下文只能大概翻译一下)


他们没有沦为这样一种人,那种人以“没有两片树叶是相同的”这样的理由来为自己开脱,而不管最后到底有多少的正确的。(没有上下文的翻译好痛苦啊……)

1。我们接受和欢迎,因此,作为条件,我们必须适应自己,非常不平等的环境,商业,工业和商业集中在少数人手中,以及这之间的竞争法。
2。几乎每天,在教育和就业之间的鸿沟扩大。职业军官抱怨的制度,他们提出了与学校无毕业生的就业观念。

3。至于我自己的研究的进展,我越来越深刻的印象昆虫和脊椎动物之间以及与社会结构差异,乍一看,没有那么相似的功能,构成了它们之间的这种巨大的鸿沟。

4。虽然小说稳妥的政治环境下弹簧,其作者的方式作出反应,比其他的思想情况下,主要是由于意识形态的文书有关的小说和故事,讲规避企业的虚构了。

5。此外,一些黑人小说的风格一样让图莫的藤,青草的表现主义和超现实主义,没有这种技术提供了一个对位的流行主题,描绘了对英雄的黑色进站的命运,一个主题通常更为自然方式表达表达。

6。在五十年代初,历史学家研究工业化之前谁欧洲(在这里我们可以定义为欧洲期间从大约1300年至1800年)开始,为大批第一次,调查的欧洲人口比工业化前的2或3谁占百分之政治和社会精英:国王,将军,法官,贵族,主教,和当地巨头谁填补了历史书通常至今。

1. 我们接受和欢迎,因此,作为的条件我们必须容纳自己,环境的巨大不平等; 事务的集中,工业和商业,在一些的手; 并且竞争法律在这些之间的。
2. 几乎每日,在教育之间的海湾和就业加宽。 事业官员抱怨提出他们与中途辍学者,不用就业的想法的系统。
3. 当我自己的研究推进了,我如此越来越留下深刻印象对在昆虫和脊椎动物社会之间的功能相似性和较少有似乎,在第一扫视,构成在他们之间的这样一个巨大海湾的结构区别。
4. 虽然小说确定地从政治情况反弹,除思想之外,它的作者起反应对那些情况用方式,并且谈论小说和故事主要作为思想体系的仪器徊避许多虚构的企业。
5.另外,一些黑小说样式,象吉恩Toomer的在表现主义的藤茎、边缘或超现实主义; 做这个技术提供对位声部给刻画命运黑人英雄抗衡,表示更加自然主义的方式通常表达的题材的流行题材。
6. 在学习工业化前的欧洲(which我们也许第一次定义这里成期间的欧洲从大致1300年在大数的1800)的began,的早1950’s,historians,调查更多工业化前的欧洲人口比包括政治和社会精华的2或3% : 通常至此填装了史书的国王、将军、法官、贵族、主教和地方要人。


文言文翻译成白话文 跪求哪位大神帮忙翻译一下 在线等急
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哪位大神能帮忙翻译一下啊,谢谢。
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