谁有冲田总司的资料，要英文版的
天保十三年——庆应四年（1842-1868）
天保十三年，冲田总司出生于江户，幼名冲田宗次郎。父亲冲田胜次郎是白河藩阿部正备的家臣。
总司十岁时，便跟近藤周助学习天然理心流剑术。并且由于天资聪颖，最早获得了天然理心流的真传，后来可以说是新撰组第一高手。跟斋藤一一样，总司的剑法偏重于刺突。他的绝招名为“无明剑”，是以三段突刺为攻击手段的剑术：先以“平晴眼”起势，然后以极快的速度踏前并向对手刺突攻击，连续刺突三次，一气呵成。
文久三年（1863年），总司与近藤勇、土方岁三等试卫馆一门加盟进京浪士组，并一同留在了京都。新撰组成立后，总司担任了组里的剑术教练，并兼任一番队队长。
元治元年（1864年）六月五日，池田屋事件爆发。在池田屋一战中，总司斩杀了长州藩维新派重要人物吉田稔麿跟肥后的松田重助。当新撰组正准备凯旋回邸时，总司突然吐血昏倒。此后，总司便开始长年与病魔缠斗。
庆应四年（1868年），戊辰战争爆发。伏见鸟羽一战后，新撰组随幕府败走江户。由于长年的肺结核病，重病在身的冲田总司在千驮谷的植木屋平五郎宅中疗养。同年五月二十九日夜，总司梦到一只黑猫，并在梦中将此一黑猫斩杀。第二日，总司便撒手人寰，去世时只得二十六岁。
冲田总司生前没有留下照片，据说是位斯文和秀气的美男子。
新撰组全体队员列表！
局 长 近藤 勇 （天然理心流）
总 长 山南 敬助 （北辰一刀流）
参 谋 伊东 甲子太郎 （北辰一刀流）
副 长 土方 岁三 （天然理心流）
一番队长 冲田 总司 （天然理心流）
二番队长 永仓 新八 （神道无念流）
三番队长 斋藤 一 （无外流、一刀流）
四番队长 松原 忠司 流派不明
五番队长 武田 观柳斋 （北辰一刀流）
六番队长 井上 源三郎 （天然理心流）
七番队长 谷 三十郎 （神明流）
八番队长 藤堂 平助 （北辰一刀流）
九番队长 铃木 三树三郎 （北辰一刀流）
十番队长 原田 左之助 （种田流枪术，一说是宝藏院流枪术）
诸士?#123;役兼监察 山崎 烝 流派不明
二番队伍长兼监察 岛田 魁 （心形刀流）
监察 尾形 俊太郎 流派不明
冲田总司
-编译自KOEI出版《宫本武藏剑士大全》
天然理心流
冲田总司 Okita Souji 1844~1868
拥有新选组中第一的实力，童心未泯的剑士
冲田总司，师从天然理心流，名房良，既是叱咤风云的新选组重要成员，也是当时有名的使剑好手。尽管如此，关于其剑术或总司本人的史料却流传甚少。据比较可靠的记载，与现下电影中常出现的“美貌剑士”的形象略为不同，冲田总司实际上是个肤色略黑、总爱开玩笑、常常乐呵呵的青年。剑技高强，只要随手使出一招，对方就很难抵挡。
总司是奥州白河藩士冲田胜次郎的第三个孩子，出生于江户麻布一带。少年时进入近藤勇的道场试卫馆，进馆的具体年龄说法不一，大抵在九岁到十二、三岁之间。自幼便有使剑的天分，而且非常热中于练剑。总司平时个性温厚随和，但一旦换作比剑的场合，就变得锐利而严苛，全身心沉迷于剑术练习之中。潜心磨炼的结果，总司惊人的瞬间爆发力超越了师傅近藤，不久之后就成为道场的剑术师范头（总教练），代替近藤指导门生练剑。
据说他的口头禅是：
“敌人不是用刀来斩的，要挺身而上，斩击、再斩击。”
总司最得意的剑招是“三段突（三段刺）”。虽然总司的剑术基础和原形是由近藤勇的教导而来，这一招却并非天然理心流的剑法，而是总司的独创。以飞快的速度连续三次突刺对手，能将对手完全打倒。但凡略通剑术的人，对总司的这一招必杀技都心怀敬畏。也有一说，认为这一招是总司作为新选组一员去京都时，在战斗中悟得的。这也许是因为病体虚弱，不耐久战，为了尽快收拾敌手而总结出的经验。
未满二十岁就已兼具实力与人望，获得了试卫馆免许皆传（即：习得全部真传）的认可，并成为塾头的冲田总司，被近藤勇视为自己理想的后继者。近藤对其前途寄予厚望，是以时时提拔嘱托总司。在京都创立新选组后，近藤先任命总司为“助勤”，成为新选组剑术师范头，然后又成为一番队长。对于已经染上肺病的总司来说，如此重任和繁忙的勤务，只使得病情一再恶化。在著名的袭击池田屋之战中，激斗正酣时，一直活泼开朗、看不出什么异样的总司突然咳血，昏倒在众队士面前。可是，按总司的性格，是无法乖乖卧床接受治疗的。他对众人的担心充耳不闻，只要有空，就和附近的孩童一起玩耍，或关心队士们的事。在京都，说到新选组，人人都谈虎色变，他们被视为野蛮的杀人集团，并且队士声色犬马的作风也招人嫌恶。然而唯有总司受到京都人的欢迎。他不爱纵酒，也没什么花边新闻。
这样的总司，也曾有过一次刻骨铭心的恋爱。对象是京都一位医生的女儿。总司为了治疗肺结核而造访医生家时，与对方相识相知。不过，二人的关系还是破裂了。总司听了近藤勇“你考虑过自己的将来吗？”的告诫之后，放弃了再进一步的打算。医生的女儿也在近藤的说合下，嫁给了一位商人。冲田总司的恋情最后以悲恋告终。
此后，激战不断，总司的病状益发转恶。鸟羽伏见之战败退之后，新选组随幕府势力一起，乘船撤离京都去江户，当时总司已经卧病不起了。据传，尽管自己病体沉重，总司在途中还是以他惯有的开朗态度，不断给身边的队友打气。
总司在江户的姐弟共同将其接到幽静的千太山谷，在那里隐居养病。然而，在近藤死后一个月，冲田总司终告不治，年仅二十五岁。从此以后，世间再也看不到享有人望的天才剑士冲田总司那变幻自在、挥洒自如的剑技了。
冲田总司(1844——1868)出身白河藩,幼名宗次郎,因此也有人叫他冲田宗次郎.(巨蟹座?!)另有说法称其为孤儿,是流浪至多摩从而认识近藤的.十岁时冲田便成为了天然理心流弟子,跟随近藤学习剑法.十九岁时颇具天资的他在剑术上的造诣就已经超越了代师傅近藤,从而成为了天然理心流第一高手.年仅二十岁就成为了新撰组一番队长并兼新撰组剑术教练的职务.
与很多新撰组队员的嗜杀形成鲜明对比,冲田剑术虽高却性情温和,天真烂漫.平时的他总是笑容满面地与人交往,即使是临敌之时也能谈笑自如,从容冷静.但一旦交战立刻便能全力以赴地进入状态,将敌人斩杀.而他那独有的平刺式三段变招:平青眼(就是牙突连续快速版)相传更是神速无敌,令人避无可避.在漫画中与持重的斋藤站在一起,冲田总好象小弟一样,但事实上看一看生卒就知道他和斋藤是同年,而在某些资料中说冲田是生于1842年,反倒比斋藤还要长两岁了(斋藤:那又怎样,长的老又不是我的错!).
无奈天妒英才,冲田很早就患上了肺结核,池田屋事件之后病情逐渐加重,吐血不止.伏见·鸟羽一战,病入膏肓的冲田已经无法再握刀了,只得到千驮谷养病,脱离了战场.新撰组最后时刻,当土方在战场上玉碎时,冲田则在病榻上与病魔战 斗.最终回天乏术,于1868年5月30日病故,年仅二十四岁.
冲田总司,名房良,天保十三年(1842)或十五年(1844)生于武藏国,其父冲田胜次郎是陆奥国白河藩阿部能登守的家臣.胜次郎身体很弱,年纪轻轻就去世了,而总司的养父井上林太郎也无故脱藩,去了远方.幼年失怙的总司,在八岁的时候,进入一家名为"试卫馆"的乡下道场,学习天然理心流剑术. 6 o8 E?)
还有一种说法,这些身份来历,都是总司成年以后,自己编造的.他只是一个弃婴,被试卫馆馆主近藤周作收养了而已.但不管怎样,周作的养子近藤勇和弟子土方岁三,象父亲又象兄长一般把总司养大,却是大家都承认的事实.总司对这两人的爱和崇敬,直接引导他走完短暂但辉煌的人生历程. \/l y X<
总司相貌清秀,很有人缘,但他却不靠这点,或者靠自己深得新馆主近藤勇的疼爱,确定自己在道场中的位置.他苦练剑术,不到十九岁,就获得了天然理心流的免许皆传(即已经有自己开门授徒的资格了).据说他擅长使用"突"技(而这正是天然理心流剑法的最大特色所在,还记得《风火英雄》中,对于总司独创"三段刺"的描写吗),近藤勇一直认为他是本门下代掌门的最佳人选. !8Y`b) @A3
有一个传说,近藤勇有一个养女,经常到道场里来帮助洗涤和打扫.经过长时间的接触,他爱上了总司,并终于鼓起勇气向心上人告白.然而遗憾的是,总司只是冷淡地回答说:"我还在修行中……".遭到拒绝的姑娘,在痛苦和羞愧之下,竟然引刀割喉自杀.还好抢救及时,保住了性命,不久就被父母强迫嫁了人……真是一段凄美的爱情故事啊.姑娘不明白,总司已经决定把他的一切,都献给剑道修行,和对养育之爱的还报了吧. \sVes=6 t
文久三年(1863),幕府招募浪士队,维护京都治安,试卫馆全员在近藤和土方的带领下前去报名.因为种种原因,最后浪士队的计划取消了,但在京都守护职松平容保的策划下,新撰组却诞生了. hZhPwogi9
新撰组成立初期,共设三位局长理事,除近藤勇外,还有芹泽鸭和新见锦.芹泽强横暴躁,给新撰组带来了很不好的影响,可是后台太硬,又无法循正常渠道扳倒他.无奈之下,近藤一党决定采取断然行动(据说,是总司最早提出的建议)——当年九月十三日夜,京都风雨大作,近藤,土方,冲田等五人突然杀入岛原地方某料亭,将正与情人幽会的芹泽斩杀.芹泽是神道无念流的高手,却在狭窄的根本无法达成合围的居室中,被轻易砍倒,从此没人再敢轻视天然理心流是乡下剑法了吧. f86 "<
此后不久,新见锦也因事故引咎切腹,近藤勇成为唯一局长,试卫馆成员实际掌控了新撰组的主导权.总司成为一番组长,副长助勤,并兼击剑示范.据说他非常喜欢小孩,在京都的时候,经常利用处理队务的间隙,和壬生寺(新撰组屯所)附近的孩子们玩耍.那时候,他不过才二十岁,也许还保有着天真的童心吧,或者是为了补偿孤独童年所遗留的寂寞感…… vqyafSr O
这种纯真的心性,只为了所热爱的人和门派而奋斗,虽然厌恶却并不畏惧使双手沾满鲜血……因此和月伸宏才会在《浪客剑心》中塑造"天剑"濑田宗次郎的形象吧——那形象的来源,不就是纵横京都时候的冲田总司吗
元治元年(1864)六月五日夜,三十余名攘夷志士集合于京都一间名为池田屋的小旅馆,商议打倒幕府的计划.因为情报泄漏,新撰组全体集合于八坂神社,由局长近藤亲自带队,奇袭池田屋.这是使新撰组得以名扬天下的战斗,总司手舞爱刀"乞食清光",冲锋在前.虽然志士中不乏剑道高手,却无人能在他的面前走上三个回合.当场便有七名志士倒在血泊之中,丢了性命——其中包括著名的长州尊王思想家吉田稔磨,肥后志士松田重助和熊本藩兵学教师宫部鼎藏——其余的,都做了俘虏. qk<Z4]3=x
恶斗结束,满身都是敌人鲜血的总司,却无缘无故地倒下了.经诊断,他得了在当时算是不治之症的肺结核病.从此,剧烈的咳嗽,呕血和越来越虚弱,就伴随着这位美少年剑士,一步步走向永恒的死亡(同样精于剑术,却因为肺痨而英年早逝的美少年,还有德川幕府初期的田宫坊太郎,这是真正的巧合呢?还是传说所造成的巧合呢?). |J w`I
流动的天下局势,并不因为新撰组的努力,而改变其前进方向.幕府势力逐步衰退,倒幕诸藩联合起来,终于掀起了戊辰战争.幕府军放弃京都,向江户方向收缩防线,而新撰组也随同一起向江户撤退. T ~O *A9
总司没有逃往江户,他就留在京都附近,和抚养他长大的他的父亲,他的兄长,永远告别了.他是从去年年底开始,病情突然恶化的.不久以后,就被送到乡下千太谷的植木屋平五郎家中静养,在这个山明水秀的地方,度过了一生的最后时光. &" 4 yk(
伏见·鸟羽战役,幕军全面溃败,而新撰组干部们惊世骇俗的剑术,也根本无法阻挡肩扛火枪的新政府军的前进步伐.最终,近藤勇在甲府战败后,弃械投降,于庆应四年(1868)四月,被判处斩首之刑.土方岁三率领新撰组残部北上虾夷地,于明治二年(1869)新政府军进攻五稜郭的时候,自杀性冲阵,被乱枪击毙. Z)/v @L oN
近藤的死讯,在一个月后传到了总司的耳中.他回想自己的一生,他的一生都在为天然理心流而努力,为新撰组而战斗,为了他的父亲同时也是他的兄长——近藤和土方——得以驰骋于乱世中,而不懈地挥刀斩杀.现在,近藤死了,土方率领残部北上,也势不能持久,新撰组已经完成了它的历史使命,它应该终结了,那么自己的生命呢?自己生命的存在还有什么意义? 9FS@O9>6x
五月三十日,冲田总司房良在植木屋的家中,一个人静静地死去了.死后,他被追封为贤光院仁誉明道居士,葬在东京都的专称寺
参考资料：http://zhidao.baidu.com/question/76494.html
天保十三年，冲田总司出生于江户，幼名冲田宗次郎。父亲冲田胜次郎是白河藩阿部正备的家臣。
总司十岁时，便跟近藤周助学习天然理心流剑术。并且由于天资聪颖，最早获得了天然理心流的真传，后来可以说是新撰组第一高手。跟斋藤一一样，总司的剑法偏重于刺突。他的绝招名为“无明剑”，是以三段突刺为攻击手段的剑术：先以“平晴眼”起势，然后以极快的速度踏前并向对手刺突攻击，连续刺突三次，一气呵成。
文久三年（1863年），总司与近藤勇、土方岁三等试卫馆一门加盟进京浪士组，并一同留在了京都。新撰组成立后，总司担任了组里的剑术教练，并兼任一番队队长。
元治元年（1864年）六月五日，池田屋事件爆发。在池田屋一战中，总司斩杀了长州藩维新派重要人物吉田稔麿跟肥后的松田重助。当新撰组正准备凯旋回邸时，总司突然吐血昏倒。此后，总司便开始长年与病魔缠斗。
庆应四年（1868年），戊辰战争爆发。伏见鸟羽一战后，新撰组随幕府败走江户。由于长年的肺结核病，重病在身的冲田总司在千驮谷的植木屋平五郎宅中疗养。同年五月二十九日夜，总司梦到一只黑猫，并在梦中将此一黑猫斩杀。第二日，总司便撒手人寰，去世时只得二十六岁。
冲田总司生前没有留下照片，据说是位斯文和秀气的美男子。
新撰组全体队员列表！
局 长 近藤 勇 （天然理心流）
总 长 山南 敬助 （北辰一刀流）
参 谋 伊东 甲子太郎 （北辰一刀流）
副 长 土方 岁三 （天然理心流）
一番队长 冲田 总司 （天然理心流）
二番队长 永仓 新八 （神道无念流）
三番队长 斋藤 一 （无外流、一刀流）
四番队长 松原 忠司 流派不明
五番队长 武田 观柳斋 （北辰一刀流）
六番队长 井上 源三郎 （天然理心流）
七番队长 谷 三十郎 （神明流）
八番队长 藤堂 平助 （北辰一刀流）
九番队长 铃木 三树三郎 （北辰一刀流）
十番队长 原田 左之助 （种田流枪术，一说是宝藏院流枪术）
诸士?#123;役兼监察 山崎 烝 流派不明
二番队伍长兼监察 岛田 魁 （心形刀流）
监察 尾形 俊太郎 流派不明
冲田总司
-编译自KOEI出版《宫本武藏剑士大全》
天然理心流
冲田总司 Okita Souji 1844~1868
拥有新选组中第一的实力，童心未泯的剑士
冲田总司，师从天然理心流，名房良，既是叱咤风云的新选组重要成员，也是当时有名的使剑好手。尽管如此，关于其剑术或总司本人的史料却流传甚少。据比较可靠的记载，与现下电影中常出现的“美貌剑士”的形象略为不同，冲田总司实际上是个肤色略黑、总爱开玩笑、常常乐呵呵的青年。剑技高强，只要随手使出一招，对方就很难抵挡。
总司是奥州白河藩士冲田胜次郎的第三个孩子，出生于江户麻布一带。少年时进入近藤勇的道场试卫馆，进馆的具体年龄说法不一，大抵在九岁到十二、三岁之间。自幼便有使剑的天分，而且非常热中于练剑。总司平时个性温厚随和，但一旦换作比剑的场合，就变得锐利而严苛，全身心沉迷于剑术练习之中。潜心磨炼的结果，总司惊人的瞬间爆发力超越了师傅近藤，不久之后就成为道场的剑术师范头（总教练），代替近藤指导门生练剑。
据说他的口头禅是：
“敌人不是用刀来斩的，要挺身而上，斩击、再斩击。”
总司最得意的剑招是“三段突（三段刺）”。虽然总司的剑术基础和原形是由近藤勇的教导而来，这一招却并非天然理心流的剑法，而是总司的独创。以飞快的速度连续三次突刺对手，能将对手完全打倒。但凡略通剑术的人，对总司的这一招必杀技都心怀敬畏。也有一说，认为这一招是总司作为新选组一员去京都时，在战斗中悟得的。这也许是因为病体虚弱，不耐久战，为了尽快收拾敌手而总结出的经验。
未满二十岁就已兼具实力与人望，获得了试卫馆免许皆传（即：习得全部真传）的认可，并成为塾头的冲田总司，被近藤勇视为自己理想的后继者。近藤对其前途寄予厚望，是以时时提拔嘱托总司。在京都创立新选组后，近藤先任命总司为“助勤”，成为新选组剑术师范头，然后又成为一番队长。对于已经染上肺病的总司来说，如此重任和繁忙的勤务，只使得病情一再恶化。在著名的袭击池田屋之战中，激斗正酣时，一直活泼开朗、看不出什么异样的总司突然咳血，昏倒在众队士面前。可是，按总司的性格，是无法乖乖卧床接受治疗的。他对众人的担心充耳不闻，只要有空，就和附近的孩童一起玩耍，或关心队士们的事。在京都，说到新选组，人人都谈虎色变，他们被视为野蛮的杀人集团，并且队士声色犬马的作风也招人嫌恶。然而唯有总司受到京都人的欢迎。他不爱纵酒，也没什么花边新闻。
这样的总司，也曾有过一次刻骨铭心的恋爱。对象是京都一位医生的女儿。总司为了治疗肺结核而造访医生家时，与对方相识相知。不过，二人的关系还是破裂了。总司听了近藤勇“你考虑过自己的将来吗？”的告诫之后，放弃了再进一步的打算。医生的女儿也在近藤的说合下，嫁给了一位商人。冲田总司的恋情最后以悲恋告终。
此后，激战不断，总司的病状益发转恶。鸟羽伏见之战败退之后，新选组随幕府势力一起，乘船撤离京都去江户，当时总司已经卧病不起了。据传，尽管自己病体沉重，总司在途中还是以他惯有的开朗态度，不断给身边的队友打气。
总司在江户的姐弟共同将其接到幽静的千太山谷，在那里隐居养病。然而，在近藤死后一个月，冲田总司终告不治，年仅二十五岁。从此以后，世间再也看不到享有人望的天才剑士冲田总司那变幻自在、挥洒自如的剑技了。
冲田总司(1844——1868)出身白河藩,幼名宗次郎,因此也有人叫他冲田宗次郎.(巨蟹座?!)另有说法称其为孤儿,是流浪至多摩从而认识近藤的.十岁时冲田便成为了天然理心流弟子,跟随近藤学习剑法.十九岁时颇具天资的他在剑术上的造诣就已经超越了代师傅近藤,从而成为了天然理心流第一高手.年仅二十岁就成为了新撰组一番队长并兼新撰组剑术教练的职务.
与很多新撰组队员的嗜杀形成鲜明对比,冲田剑术虽高却性情温和,天真烂漫.平时的他总是笑容满面地与人交往,即使是临敌之时也能谈笑自如,从容冷静.但一旦交战立刻便能全力以赴地进入状态,将敌人斩杀.而他那独有的平刺式三段变招:平青眼(就是牙突连续快速版)相传更是神速无敌,令人避无可避.在漫画中与持重的斋藤站在一起,冲田总好象小弟一样,但事实上看一看生卒就知道他和斋藤是同年,而在某些资料中说冲田是生于1842年,反倒比斋藤还要长两岁了(斋藤:那又怎样,长的老又不是我的错!).
无奈天妒英才,冲田很早就患上了肺结核,池田屋事件之后病情逐渐加重,吐血不止.伏见·鸟羽一战,病入膏肓的冲田已经无法再握刀了,只得到千驮谷养病,脱离了战场.新撰组最后时刻,当土方在战场上玉碎时,冲田则在病榻上与病魔战 斗.最终回天乏术,于1868年5月30日病故,年仅二十四岁.
冲田总司,名房良,天保十三年(1842)或十五年(1844)生于武藏国,其父冲田胜次郎是陆奥国白河藩阿部能登守的家臣.胜次郎身体很弱,年纪轻轻就去世了,而总司的养父井上林太郎也无故脱藩,去了远方.幼年失怙的总司,在八岁的时候,进入一家名为"试卫馆"的乡下道场,学习天然理心流剑术. 6 o8 E?)
还有一种说法,这些身份来历,都是总司成年以后,自己编造的.他只是一个弃婴,被试卫馆馆主近藤周作收养了而已.但不管怎样,周作的养子近藤勇和弟子土方岁三,象父亲又象兄长一般把总司养大,却是大家都承认的事实.总司对这两人的爱和崇敬,直接引导他走完短暂但辉煌的人生历程. \/l y X<
总司相貌清秀,很有人缘,但他却不靠这点,或者靠自己深得新馆主近藤勇的疼爱,确定自己在道场中的位置.他苦练剑术,不到十九岁,就获得了天然理心流的免许皆传(即已经有自己开门授徒的资格了).据说他擅长使用"突"技(而这正是天然理心流剑法的最大特色所在,还记得《风火英雄》中,对于总司独创"三段刺"的描写吗),近藤勇一直认为他是本门下代掌门的最佳人选. !8Y`b) @A3
有一个传说,近藤勇有一个养女,经常到道场里来帮助洗涤和打扫.经过长时间的接触,他爱上了总司,并终于鼓起勇气向心上人告白.然而遗憾的是,总司只是冷淡地回答说:"我还在修行中……".遭到拒绝的姑娘,在痛苦和羞愧之下,竟然引刀割喉自杀.还好抢救及时,保住了性命,不久就被父母强迫嫁了人……真是一段凄美的爱情故事啊.姑娘不明白,总司已经决定把他的一切,都献给剑道修行,和对养育之爱的还报了吧. \sVes=6 t
文久三年(1863),幕府招募浪士队,维护京都治安,试卫馆全员在近藤和土方的带领下前去报名.因为种种原因,最后浪士队的计划取消了,但在京都守护职松平容保的策划下,新撰组却诞生了. hZhPwogi9
新撰组成立初期,共设三位局长理事,除近藤勇外,还有芹泽鸭和新见锦.芹泽强横暴躁,给新撰组带来了很不好的影响,可是后台太硬,又无法循正常渠道扳倒他.无奈之下,近藤一党决定采取断然行动(据说,是总司最早提出的建议)——当年九月十三日夜,京都风雨大作,近藤,土方,冲田等五人突然杀入岛原地方某料亭,将正与情人幽会的芹泽斩杀.芹泽是神道无念流的高手,却在狭窄的根本无法达成合围的居室中,被轻易砍倒,从此没人再敢轻视天然理心流是乡下剑法了吧. f86 "<
此后不久,新见锦也因事故引咎切腹,近藤勇成为唯一局长,试卫馆成员实际掌控了新撰组的主导权.总司成为一番组长,副长助勤,并兼击剑示范.据说他非常喜欢小孩,在京都的时候,经常利用处理队务的间隙,和壬生寺(新撰组屯所)附近的孩子们玩耍.那时候,他不过才二十岁,也许还保有着天真的童心吧,或者是为了补偿孤独童年所遗留的寂寞感…… vqyafSr O
这种纯真的心性,只为了所热爱的人和门派而奋斗,虽然厌恶却并不畏惧使双手沾满鲜血……因此和月伸宏才会在《浪客剑心》中塑造"天剑"濑田宗次郎的形象吧——那形象的来源,不就是纵横京都时候的冲田总司吗
元治元年(1864)六月五日夜,三十余名攘夷志士集合于京都一间名为池田屋的小旅馆,商议打倒幕府的计划.因为情报泄漏,新撰组全体集合于八坂神社,由局长近藤亲自带队,奇袭池田屋.这是使新撰组得以名扬天下的战斗,总司手舞爱刀"乞食清光",冲锋在前.虽然志士中不乏剑道高手,却无人能在他的面前走上三个回合.当场便有七名志士倒在血泊之中,丢了性命——其中包括著名的长州尊王思想家吉田稔磨,肥后志士松田重助和熊本藩兵学教师宫部鼎藏——其余的,都做了俘虏. qk<Z4]3=x
恶斗结束,满身都是敌人鲜血的总司,却无缘无故地倒下了.经诊断,他得了在当时算是不治之症的肺结核病.从此,剧烈的咳嗽,呕血和越来越虚弱,就伴随着这位美少年剑士,一步步走向永恒的死亡(同样精于剑术,却因为肺痨而英年早逝的美少年,还有德川幕府初期的田宫坊太郎,这是真正的巧合呢?还是传说所造成的巧合呢?). |J w`I
流动的天下局势,并不因为新撰组的努力,而改变其前进方向.幕府势力逐步衰退,倒幕诸藩联合起来,终于掀起了戊辰战争.幕府军放弃京都,向江户方向收缩防线,而新撰组也随同一起向江户撤退. T ~O *A9
总司没有逃往江户,他就留在京都附近,和抚养他长大的他的父亲,他的兄长,永远告别了.他是从去年年底开始,病情突然恶化的.不久以后,就被送到乡下千太谷的植木屋平五郎家中静养,在这个山明水秀的地方,度过了一生的最后时光. &" 4 yk(
伏见·鸟羽战役,幕军全面溃败,而新撰组干部们惊世骇俗的剑术,也根本无法阻挡肩扛火枪的新政府军的前进步伐.最终,近藤勇在甲府战败后,弃械投降,于庆应四年(1868)四月,被判处斩首之刑.土方岁三率领新撰组残部北上虾夷地,于明治二年(1869)新政府军进攻五稜郭的时候,自杀性冲阵,被乱枪击毙. Z)/v @L oN
近藤的死讯,在一个月后传到了总司的耳中.他回想自己的一生,他的一生都在为天然理心流而努力,为新撰组而战斗,为了他的父亲同时也是他的兄长——近藤和土方——得以驰骋于乱世中,而不懈地挥刀斩杀.现在,近藤死了,土方率领残部北上,也势不能持久,新撰组已经完成了它的历史使命,它应该终结了,那么自己的生命呢?自己生命的存在还有什么意义? 9FS@O9>6x
五月三十日,冲田总司房良在植木屋的家中,一个人静静地死去了.死后,他被追封为贤光院仁誉明道居士,葬在东京都的专称寺
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==Okita Soji==
From Wikipedia, the free encyclopedia
Okita Sōji (冲田 総司), (1842 or 1844 - July 19, 1868) was the captain of the first troop of the Shinsengumi, a special police force in Kyoto during the late shogunate period. He was a well-known genius swordsman, being one of the strongest out of the Shinsengumi, along with Saito Hajime and Nagakura Shinpachi.
=Background=
He was born Okita Soujirou Fujiwara no Harumasa in 1842 or 1844 from a samurai family in the Shirakawa- han's Edo mansion. His great-grandfather was Okita Kan'emon ( - 1819) and his grandfather was Okita Sanshiro ( - 1833.) His father, Okita Katsujiro, died in 1845; he had two older sisters, Okita Mitsu (1833-1907) and Okita Kin (1836-1908.) In 1846, in order to marry the adopted son of the Okita family, Okita Rintaro (1826-1883), his oldest sister Okita Mitsu became an adopted daughter of Kondo Shusuke in name. Kondo Shusuke was the third master of the Tennen Rishin Ryu and Okita started training at the Shieikan with him around the age of nine. By that time, Kondo Shusuke had already adopted Shimazaki Katsuta (the later Kondo Isami), but Hijikata Toshizo had not yet enrolled at the Tennen Rishin-ryu school. Okita proved to be a prodigy and attained Menkyo Kaiden status (master of kenjutsu) at eighteen or so.
In 1861, Okita became the Head Coach (Jukutou) at the Shieikan. Even though he was often commented to be honest, polite, and good-natured by those around him, he was also known to be a strict and quick-tempered teacher to his students.
According to Yagi Tamesaburou (Yagi Gennoujou's son) and Satou Shun'sen (Satou Hikogorou's descendent), Okita was a tall, dark, and thin man with high cheekbones, a wide mouth, and a "flatfish" face. In addition, he was known as a man who smiled and laughed well (not very talkative, however.)
=Shinsengumi Period=
Okita changed his name to Okita Souji Fujiwara no Kaneyoshi some time before his departure to Kyoto in 1863. He soon became a founding member of the Shinsengumi and a Fukuchou Jokin (Vice-Commander's Assistant.) Okita Rintarou, also a practitioner of the Tennen Rishin-ryu, became a commander of the Shinchougumi (the Shinsengumi's brother league in Edo.)
Okita was the second youngest among the Shieikan members, with Todo Heisuke being the youngest. He was one of the Shieikan members involved in the Serizawa Kamo (one of the original commanders of the Shinsengumi) and the Uchiyama Hikojiro assassinations in 1863.
Equally skilled with shinai, bokken/bokutou, and katana, his signature technique was named the Mumyo-ken or Sandanzuki (which translates as "Three Piece Thrust"), a technique that could attack one's neck, left shoulder, and right shoulder with one strike. (the Mumyo-ken supposedly could hit all three points simultaneously, but this is most likely an embellishment.) The Mumyo-ken was his own invention and it could have been derived from an invention of Hijikata's (the Hirazuki.)
It was rumored that his tuberculosis was discovered when he coughed blood and fainted during the Ikedaya Affair, but some sources say that he contracted the disease after that. Both are reasonable, as tuberculosis can kill quickly (weeks), or very slowly (many years). While many of the Shinsengumi fans believe that Yoshida Toshimaru was killed by Okita during the Ikedaya Affair (based on Shimosawa Kan and Shiba Ryoutarou's fiction), it is in fact historically inaccurate.
Based on Shiba Ryoutarou's fiction, many also believe that Okita and Hijikata were like brothers. In history, Yamanami Keisuke was the vice-commander Okita shared a brotherly relationship with. Yamanami's seppuku (with Okita as his second) in 1865 was an extremely painful incident in Okita's short life. There is no record showing that Hijikata and Okita were close; it is debatable whether Okita even got along with Hijikata.
In 1865, Okita became the captain of the first unit of the Shinsengumi and also served as a kenjutsu instructor; later that year, he was appointed by Kondo Isami to be the fifth master of the Tennen Rishin-ryu after him.
Although highly unlikely, it was rumored that he wielded a famous katana called Kikuichi-monji. However, he surely owned a set of Kaga Kiyomitsu (a katana and a wakizashi) and his so-called "Kikuichimonji Norimune" was likely a Yamasiro Kunikiyo instead.
=Death=
During the Boshin War, after the Battle of Toba-Fushimi in January of Keiou 4, Okita went into Matsumoto Ryoujun's hospital in Edo. He then moved to a guesthouse with Okita Rintarou, Okita Mitsu, and their children. When the shogunate forces (including the Shinsengumi and the Shinchougumi) retreated to the Tohoku region, Okita remained in Edo alone. He died on July 19 (lunar calendar May 30th), 1868. Later that night, he was buried at his family temple in Edo (present Tokyo), under his birth name (with Okita Souji listed in the death records.) Today, Okita's grave is not open to the public.
The information that Okita died when he was 25 is based on the theory that he was born in 1844 and therefore was 25 by East Asian age reckoning when he died in 1868.
=Trivia=
It is a misconception that Okita's mother died when he was a young boy. In fact, she died in 1862.
It is historically accurate that Okita loved children. During his time in Kyoto, he was often seen playing with children and was a baby-sitter to Yagi's sons in Mibu.
He was not particularly fond of liquor but it is fictional that he loved sweets.
Okita was a bit of a clean freak.
Aside from being treated by Matsumoto, Okita also took Kyorou Sanyaku (medicine for enervation and coughing) for his tuberculosis (not to be confused with Ishida Sanyaku for treating injures such as bruises and broken bones.)
There has not been any evidence of an Okita photograph.
The account in regard of Okita and a certain doctor's daughter originally comes from the Shinsengumi trilogy by Shimozawa Kan. His Shinsengumi books are categorized as (historical) fiction. Likewise, according to Shimozawa's Shinsengumi Shimatsuki, Okita died after an attempt to kill a black cat. However, it is debatable how much of it is fact-based.
"Okita" (冲田) was his family name; "Soji" (総司) was his given name; "Fujiwara" (藤原) was his family clan (the surname of his ancestors); "Kaneyoshi" (房良) was his formal given name (like a middle name equivalent). It is unclear whether Okita changed his name to Okita Souji Fujiwara no Kaneyoshi in 1863 or in 1862 (or less likely, in 1861.) There's a theory that he changed his name to Souji because some people around him called him "Sou-Ji" (short for Soujirou.) Other than his full name, he could be referred as Okita Soji or Okita Soji Kaneyoshi. In writing, he was sometimes referred as Fujiwara no Kaneyoshi (formal name used in writing) or Okita Kaneyoshi (like the "initials" for his full name.).
=Okita in Fiction=
Like the other members of the Shinsengumi, fictionalized accounts of Okita's life and actions appear in novels, period dramas and anime/manga series.
Okita is briefly mentioned and shown in the anime/manga series Rurouni Kenshin, which takes place during and after the Meiji Revolution in Japan. A character later on in the series, Seta Sōjirō, was based on the Okita Sōji from novel Shinsengumi Keppuroku (and therefore, darker than the real Okita.) Okita is also a main character in the anime/manga Peacemaker Kurogane, which takes more liberties with history. In an episode of the anime Ghost Sweeper Mikami, ghost-hunter Mikami Reiko gets inside of a haunted movie about the Bakumatsu and meets Okita, who is depicted as a crazy guy who thinks only of killing people (obvious pun on his usual portrayal, which also is a foil to the show's rendition of Hijikata.) In the anime/manga series Shura no Toki, Okita's (fictional) last battle before succumbing to his sickness is with a warrior from the Mutsu Enmei Ryuu, an unarmed martial art. Their duel was a request from Okita himself from years before. And while only briefly appearing in Kido Shinsengumi: Moeyo Ken (in a flashback and as a possible ghost), Okita's fictional daughter Kaoru (by an equally fictional unnamed wife) is one of the three main characters of the series.
Okita is the male protagonist in the manga Kaze Hikaru, a fictional story about the Shinsengumi during the late Tokugawa shogunate, in which Okita trains a young girl to be one of the Shinsengumi in order to avenge her father and older brother. He is also featured in the manga Getsumei Seiki.
In addition, he is depicted in the 1999 live-action film Gohatto (sometimes known as Taboo in the USA) and video game series Bakumatsu Renka Shinsengumi. His three-point strike (Mumyo-ken) and his tuberculosis are also very similar to the character Ukyo Tachibana from the video game series Samurai Shodown.
His anime, manga, and TV depictions tend to be as a handsome young man, sometimes a bishōnen. The Latin American dub of Rurouni Kenshin, even mistook Okita for a woman, and the Hijikata/Okita yaoi pairing is very popular among the fangirls of Peacemaker Kurogane.
The popular Japanese conception of Okita is that his character and his swordsmanship were of the highest purity. In Shiba Ryotaro's novels, he joined the Shinsengumi not because of his political beliefs but rather out of his loyalty for Kondo Isami and his (fictional) friendship with Hijikata Toshizo.
Although his given name is sometimes pronounced as "Soushi" in the fictional world, it's actually "Souji.".
=References=
Mori, Makiko. Okita Soji Feature. Tokyo: Shin Jinbutsu Oraisha, 1999. ISBN 4404028075
Oji, Kazuko. Walking with Okita Soji. Tokyo: Shin Jinbutsu Oraisha, 1989. ISBN 4404016212
完
==Okita Soji==
From Wikipedia, the free encyclopedia
Okita Sōji (冲田 総司), (1842 or 1844 - July 19, 1868) was the captain of the first troop of the Shinsengumi, a special police force in Kyoto during the late shogunate period. He was a well-known genius swordsman, being one of the strongest out of the Shinsengumi, along with Saito Hajime and Nagakura Shinpachi.
=Background=
He was born Okita Soujirou Fujiwara no Harumasa in 1842 or 1844 from a samurai family in the Shirakawa- han's Edo mansion. His great-grandfather was Okita Kan'emon ( - 1819) and his grandfather was Okita Sanshiro ( - 1833.) His father, Okita Katsujiro, died in 1845; he had two older sisters, Okita Mitsu (1833-1907) and Okita Kin (1836-1908.) In 1846, in order to marry the adopted son of the Okita family, Okita Rintaro (1826-1883), his oldest sister Okita Mitsu became an adopted daughter of Kondo Shusuke in name. Kondo Shusuke was the third master of the Tennen Rishin Ryu and Okita started training at the Shieikan with him around the age of nine. By that time, Kondo Shusuke had already adopted Shimazaki Katsuta (the later Kondo Isami), but Hijikata Toshizo had not yet enrolled at the Tennen Rishin-ryu school. Okita proved to be a prodigy and attained Menkyo Kaiden status (master of kenjutsu) at eighteen or so.
In 1861, Okita became the Head Coach (Jukutou) at the Shieikan. Even though he was often commented to be honest, polite, and good-natured by those around him, he was also known to be a strict and quick-tempered teacher to his students.
According to Yagi Tamesaburou (Yagi Gennoujou's son) and Satou Shun'sen (Satou Hikogorou's descendent), Okita was a tall, dark, and thin man with high cheekbones, a wide mouth, and a "flatfish" face. In addition, he was known as a man who smiled and laughed well (not very talkative, however.)
=Shinsengumi Period=
Okita changed his name to Okita Souji Fujiwara no Kaneyoshi some time before his departure to Kyoto in 1863. He soon became a founding member of the Shinsengumi and a Fukuchou Jokin (Vice-Commander's Assistant.) Okita Rintarou, also a practitioner of the Tennen Rishin-ryu, became a commander of the Shinchougumi (the Shinsengumi's brother league in Edo.)
Okita was the second youngest among the Shieikan members, with Todo Heisuke being the youngest. He was one of the Shieikan members involved in the Serizawa Kamo (one of the original commanders of the Shinsengumi) and the Uchiyama Hikojiro assassinations in 1863.
Equally skilled with shinai, bokken/bokutou, and katana, his signature technique was named the Mumyo-ken or Sandanzuki (which translates as "Three Piece Thrust"), a technique that could attack one's neck, left shoulder, and right shoulder with one strike. (the Mumyo-ken supposedly could hit all three points simultaneously, but this is most likely an embellishment.) The Mumyo-ken was his own invention and it could have been derived from an invention of Hijikata's (the Hirazuki.)
It was rumored that his tuberculosis was discovered when he coughed blood and fainted during the Ikedaya Affair, but some sources say that he contracted the disease after that. Both are reasonable, as tuberculosis can kill quickly (weeks), or very slowly (many years). While many of the Shinsengumi fans believe that Yoshida Toshimaru was killed by Okita during the Ikedaya Affair (based on Shimosawa Kan and Shiba Ryoutarou's fiction), it is in fact historically inaccurate.
Based on Shiba Ryoutarou's fiction, many also believe that Okita and Hijikata were like brothers. In history, Yamanami Keisuke was the vice-commander Okita shared a brotherly relationship with. Yamanami's seppuku (with Okita as his second) in 1865 was an extremely painful incident in Okita's short life. There is no record showing that Hijikata and Okita were close; it is debatable whether Okita even got along with Hijikata.
In 1865, Okita became the captain of the first unit of the Shinsengumi and also served as a kenjutsu instructor; later that year, he was appointed by Kondo Isami to be the fifth master of the Tennen Rishin-ryu after him.
Although highly unlikely, it was rumored that he wielded a famous katana called Kikuichi-monji. However, he surely owned a set of Kaga Kiyomitsu (a katana and a wakizashi) and his so-called "Kikuichimonji Norimune" was likely a Yamasiro Kunikiyo instead.
=Death=
During the Boshin War, after the Battle of Toba-Fushimi in January of Keiou 4, Okita went into Matsumoto Ryoujun's hospital in Edo. He then moved to a guesthouse with Okita Rintarou, Okita Mitsu, and their children. When the shogunate forces (including the Shinsengumi and the Shinchougumi) retreated to the Tohoku region, Okita remained in Edo alone. He died on July 19 (lunar calendar May 30th), 1868. Later that night, he was buried at his family temple in Edo (present Tokyo), under his birth name (with Okita Souji listed in the death records.) Today, Okita's grave is not open to the public.
The information that Okita died when he was 25 is based on the theory that he was born in 1844 and therefore was 25 by East Asian age reckoning when he died in 1868.
=Trivia=
It is a misconception that Okita's mother died when he was a young boy. In fact, she died in 1862.
It is historically accurate that Okita loved children. During his time in Kyoto, he was often seen playing with children and was a baby-sitter to Yagi's sons in Mibu.
He was not particularly fond of liquor but it is fictional that he loved sweets.
Okita was a bit of a clean freak.
Aside from being treated by Matsumoto, Okita also took Kyorou Sanyaku (medicine for enervation and coughing) for his tuberculosis (not to be confused with Ishida Sanyaku for treating injures such as bruises and broken bones.)
There has not been any evidence of an Okita photograph.
The account in regard of Okita and a certain doctor's daughter originally comes from the Shinsengumi trilogy by Shimozawa Kan. His Shinsengumi books are categorized as (historical) fiction. Likewise, according to Shimozawa's Shinsengumi Shimatsuki, Okita died after an attempt to kill a black cat. However, it is debatable how much of it is fact-based.
"Okita" (冲田) was his family name; "Soji" (総司) was his given name; "Fujiwara" (藤原) was his family clan (the surname of his ancestors); "Kaneyoshi" (房良) was his formal given name (like a middle name equivalent). It is unclear whether Okita changed his name to Okita Souji Fujiwara no Kaneyoshi in 1863 or in 1862 (or less likely, in 1861.) There's a theory that he changed his name to Souji because some people around him called him "Sou-Ji" (short for Soujirou.) Other than his full name, he could be referred as Okita Soji or Okita Soji Kaneyoshi. In writing, he was sometimes referred as Fujiwara no Kaneyoshi (formal name used in writing) or Okita Kaneyoshi (like the "initials" for his full name.).
=Okita in Fiction=
Like the other members of the Shinsengumi, fictionalized accounts of Okita's life and actions appear in novels, period dramas and anime/manga series.
Okita is briefly mentioned and shown in the anime/manga series Rurouni Kenshin, which takes place during and after the Meiji Revolution in Japan. A character later on in the series, Seta Sōjirō, was based on the Okita Sōji from novel Shinsengumi Keppuroku (and therefore, darker than the real Okita.) Okita is also a main character in the anime/manga Peacemaker Kurogane, which takes more liberties with history. In an episode of the anime Ghost Sweeper Mikami, ghost-hunter Mikami Reiko gets inside of a haunted movie about the Bakumatsu and meets Okita, who is depicted as a crazy guy who thinks only of killing people (obvious pun on his usual portrayal, which also is a foil to the show's rendition of Hijikata.) In the anime/manga series Shura no Toki, Okita's (fictional) last battle before succumbing to his sickness is with a warrior from the Mutsu Enmei Ryuu, an unarmed martial art. Their duel was a request from Okita himself from years before. And while only briefly appearing in Kido Shinsengumi: Moeyo Ken (in a flashback and as a possible ghost), Okita's fictional daughter Kaoru (by an equally fictional unnamed wife) is one of the three main characters of the series.
Okita is the male protagonist in the manga Kaze Hikaru, a fictional story about the Shinsengumi during the late Tokugawa shogunate, in which Okita trains a young girl to be one of the Shinsengumi in order to avenge her father and older brother. He is also featured in the manga Getsumei Seiki.
In addition, he is depicted in the 1999 live-action film Gohatto (sometimes known as Taboo in the USA) and video game series Bakumatsu Renka Shinsengumi. His three-point strike (Mumyo-ken) and his tuberculosis are also very similar to the character Ukyo Tachibana from the video game series Samurai Shodown.
His anime, manga, and TV depictions tend to be as a handsome young man, sometimes a bishōnen. The Latin American dub of Rurouni Kenshin, even mistook Okita for a woman, and the Hijikata/Okita yaoi pairing is very popular among the fangirls of Peacemaker Kurogane.
The popular Japanese conception of Okita is that his character and his swordsmanship were of the highest purity. In Shiba Ryotaro's novels, he joined the Shinsengumi not because of his political beliefs but rather out of his loyalty for Kondo Isami and his (fictional) friendship with Hijikata Toshizo.
Although his given name is sometimes pronounced as "Soushi" in the fictional world, it's actually "Souji.".
=References=
Mori, Makiko. Okita Soji Feature. Tokyo: Shin Jinbutsu Oraisha, 1999. ISBN 4404028075
Oji, Kazuko. Walking with Okita Soji. Tokyo: Shin Jinbutsu Oraisha, 1989. ISBN 4404016212
http://images.google.cn/images?hl=zh-CN&newwindow=1&q=Okita%20Soji&um=1&ie=UTF-8&sa=N&tab=wi
你办报最好要图文并茂：
http://www.animeresimleri.com/img1488.htm
http://images.google.cn/imgres?imgurl=http://www.geocities.com/nobukaze23/okita_soji_monument.jpg&imgrefurl=http://www.geocities.com/nobukaze23/shinsengumi4.htm&usg=__yU0awdQUiEjhl2Vyz8h4gJ-7t2s=&h=150&w=160&sz=8&hl=zh-CN&start=13&um=1&tbnid=V7gYtdI4_DBgBM:&tbnh=92&tbnw=98&prev=/images%3Fq%3DOkita%2BSoji%26hl%3Dzh-CN%26sa%3DN%26um%3D1%26newwindow%3D1
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东洲区19628036762： 求有关冲田总司的资料？
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东洲区19628036762： 求一切与PM版冲田总司有关的东西~~~~~？
游秆东药： 幕末第一剑士 病弱美少年
东洲区19628036762： 日本历史上真的有冲田总司这个人么?？
游秆东药： 问来问去,结果你还是在问薄樱鬼的问题啊,,,我倒! 其实历史上的总司他是不帅气的,只是因为很天才,而且又因为患上肺痨才24岁就去世了,所以漫画中就把他描述成一位病弱的美得不像话的天才少年,果然很不像话d !薄樱鬼的话,总司死之后我忍着愤怒看下去的,不过还是记得一点点的.千鹤她除了作为无用的女主与土方搭配的作用外,一无是处.土方与风间他们决斗的话,也没有兴趣,因为都说了,总司死了,其他都没什么兴趣,不过最后肯定是土方赢了,要不然他作为男主,死的时候还是个败者,有什么作用.
东洲区19628036762： 《浪客剑心》的漫画里出现过冲田总司这个人物吗? - ？
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