有没有涉及到《阿Q正传》的英文文章或资料?

求一个《阿Q正传》的英文内容简介？？？300词左右，谢了~

优酷，l6urluuruguay

小说以辛亥革命前后的中国农村为背景，描写了未庄流浪雇农阿Q，虽然干起活来“真能做”，但却一无所有，甚至连名姓都被人遗忘的故事。
民国初年，有一个很不闻名的村庄—未庄。有一个不闻名的人，他从那里来，没有人知道。他要到那里，没有人知道，只有阿茂知道他叫阿Q，所以他就叫阿Q。
阿Q把辫子盤在头顶，咬看长烟捍，得意洋洋蹲在村口石上，注视来往的人。他最会「精神胜利法」，明明是输了却说成自己赢，引来一连串笑话。

扩展资料：
主要人物：
1、阿Q
未庄的农民，以打短工为生。他的人生权利几乎全被剥夺，不但被地主赵太爷喝令不准姓赵，就连向吴妈求爱竟也酿成了一场“恋爱悲剧”。
他勤劳肯干、天真质朴，但思想上愚昧落后、精神上麻木混沌，靠本能忍辱含羞地苟活着，以“精神胜利法”自我麻醉，或者去欺负像小尼姑、小D那样比他更弱小的人。
2、赵太爷
未庄的地主，在当地极有权势，虽有钱却吝啬，既强横又伪善，从精神和物质两方面欺压阿Q等穷苦农民。对革命深恶痛绝，但当革命党得势时，马上投机革命。
3、假洋鬼子
未庄钱家的大少爷，到东洋留学回来后剪了辫子，出门时装条假辫子，被阿Q鄙称为“假洋鬼子”。当辛亥革命爆发时，他摆出激进革命者的派头，却不理睬来投革命的阿Q，而是与赵家父子“咸与维新”。

"The True Story of Ah Q " have displayed society of a Chinese Revolution of 1911 front and back abnormal Chinese and a group of abnormal Chinese's real face to us. Its announcing, has specially appointed political economy, and culture background, have satirized a few intelligent ugly old China people. Opium War hereafter, Chinese internal and external troubles , politics are rotten , the public is ignorant, the Chinese nation is confronted with the danger becoming extinct. But minority headed by Sun Yat-sen person of noble aspirations, breaks through brambles and thorns , is at bay in a fierce battle, try rescue in peril China. This is close modern joint of dynamic Chinese bourgeois-democratic revolution. October 10 , 1911, the Wuchang Uprising break out; On January 1 , 1912, Nanjing sets up the Republic of China interim government. Continue several feudalism in 1000 monarchy having been over, dawn that China hopes as if having appeared. But, since the bourgeoisie leading this time of revolution China mobilizes and organizes farmers participate in revolution together , expand the revolution team, on the contrary to requiring that the revolution peasant takes discriminate against and inhibit attitude; They also strike and put down a feudality completely , have taken compromise , be tolerant of and tolerate attitude on the contrary. Reason why , revolution suffer defeat. For instance, be member of Wuhan , Zeng Ren Qing Ting 21 pass for joint joint entirely, a member of a revolutionary party who destroys Hunan many times uses personal influence , Li Yuan Hong who had killed the uprising soldier with own hands, should have mounted important governer of the revolution queen Hubei province military government but; Upright eyebrow of chapter planning and preparing slaughter Qiu Jin directly once in Xu Xi Lin law case in Shaoxing ,also should have mounted "the public security of the revolution queen Shaoxing military government section chief ". Fell at that time, in "All take part in modernization " pretense, the feudalism warlord , government officials all are crafty be changeable, they worm self into revolutionary camp pass various approach in numerous and confused provision, once holding power , butcher a revolutionary political party coming just going beyond the limit time. Under this circumstances, the imperialism can be ganged up with the feudality , be on the march attacking in retaliation toward newborn bourgeoisie regime together. But April , 1912, Sun Yat-sen be forced resign from the position President's post, Yuan Shi Kai who represents landlord comprador class's manages to steal a regime from. Chinese Revolution of 1911 has fallen through. That Chinese Revolution of 1911 has overthrown two thousand feudalism many years monarchy, makes democratic republic concept be deeply rooted among the people , it does not accomplish great against imperialism anti-feudal democratic revolution mission but. The bourgeoisie shuts the door on the peasant who has intense revolution to demand, but compromises with the feudality, be resolving the Chinese People especially taking up most peasants of population problem impossibly right now. Therefore, farmers is in revolution being bearing upper oppressing of politics afterwards, under still, being in the imperialism and the feudalism ruthless exploitation and oppressing,upper exploitation of economy and spiritual enslaving. They still "want to act as a slave but to be unable to ". The feudalism ruler ruling for defending self, adopts the policy that the force suppression and the spirit enslave all along. The latter says right away , is to make use of feudalism feudal ethics and rite , feudalism superstition and obscurantism. On A Q, we can be perceived the "achievement" that the feudalism spirit enslaves and grave person spirit "internal injury" be enslaved. Chinese history after Opium War in 1840, is the humiliation history being invaded and plundering by the imperialism , feudalism ruling class forms one kind of anomalous mentality , acts obsequiously on one hand to the imperialist under this peculiar history, show a set of servile behaviour; The lower subjects of a feudal ruler another aspect is governed to self lays bare out master's frame , carries out the frenzied suppression , malevolent practice usury. Lu Xun makes refined summarization many time to this deformity psychopathology: "Come across strong person , do not dare resist, these words come to gloss over , find relief in just with `The Doctrine of Mean'. Therefore, see that others can do nothing to he if Chinese having right, possibly have `majority' when doing his amulet , most probably be that the cruel horizontal stroke indulges oneself , one tyrant, works as if not mean ". They invade ("canopy collection · communication ") to the imperialism having arrived at originally already ceding territory and paying indemnities humiliating the country and forfeiting its sovereignty condition, insist on calling self "Celestial Empire " but , be intoxicated in "oriental advanced culture and ethics " , advocate that Chinese civilization "is looked up at by the whole world". Have already arrived at the border dying , have run after spiritual victory but. Be in the lower levels toiling masses that this one thought is being poisoned deeply. Our secondary "The True Story of Ah Q " middle is it can be seen, A Q and Zhao great-grandfather, being a kind of quality of goods, suppose A Q holds power in fact , will be Zhao great-grandfather, suppose Zhao great-grandfather recedes into the background , may be a vivid A Q then on some species degree. From that more distant ideological root-cause comes, past dynasties feudalism ruling class thought follows a set routine , feudalism feudal ethics and rite , the feudalism code of ethics on behalf of from anaesthetizing and poisoning toiling masses spiritually. This is anaesthetized and is poisons ignorant and backward having brought about A Q and being petrified. Ruler's "spiritual victory law " and the feudalism being in progress to the people anaesthetize education, anaesthetic exactly being the mindset bringing about toiling masses not awaking. This anaesthetic can only make toiling masses forget the humiliation , nothing oppressing a sum resist , there are no fighting spirit , become the gentle people of flunkey of feudalism ruler forever above the state being oppressed , being exploited , being poisoned. (Image about this aspect is discussed , is reads for reference chat at the end of { nn obj })". Calm and deep Lu Xun thinking with the thinker, and sensitiveness with the man of letters being absorbed, what be observing , be analysing experiences all what thinks deeply that, be experiencing the pulse of the times, mindset knowing revolution , what gets along society and what gets in touch with people experienced by self step by step. This is fundamental writing background "The True Story of Ah Q ".

《阿Q正传》（写于1921年12月至1922年2月之间，最初分章刊登于北京《晨报副刊》，以后收入1923年8月出版的小说集《呐喊》。）的思想艺术特点之一是，在广阔的历史背景上，塑造了从物质到精神都受到严重戕害的贫苦农民阿Q的典型形象。阿Q既是一个被剥夺殆尽的贫苦农民，又是一个深受封建正统观念影响，带有小生产者狭隘保守品性的不觉悟的农民。他身上有“看客”式的无聊和冷酷，更有不少符合“圣经贤传”的思想。阿Q的不觉悟，突出地表现在他对“革命”的态度和认识上。在传统观念的影响下，阿Q最初“以为革命党便是造反，造反便是与他为难”，所以一向“深恶而痛绝之”。但当辛亥革命爆发时，他在直感中产生了革命的愿望。但是，他的革命并不是政治上的真正觉醒，在他看来革命就是反清复明、改朝换代而已；他神往革命只是夺取属于赵太爷、钱太爷们的“威福、子女、玉帛”；而且，阿Q还幻想着自己革命后可以奴役同样生活在底层的小D、王胡们。阿Q这种革命观，是封建传统观念和小生产者狭隘保守意识合成的产物。
阿Q的主要性格特征是精神胜利法。
阿Q“精神胜利法”的典型特征是：
一、自欺欺人、自我安慰，在幻想和精神上消除失败的耻辱。
二、爱面子、讳疾忌医，不敢正视自己的弱点和缺点。
三、欺善怕恶、欺弱怕强。遭到失败后往往不敢向真正的敌手做斗争，却转而向弱小者去报复。他的调笑小尼姑、与王胡以及小D的打架，都是他欺弱怕强的典型表现。
四、麻木健忘，特别是对于被压迫被损害的麻木、健忘。阿Q的“精神胜利法”是国民劣根性的集大成。
《阿0正传》具有广泛的社会意义。《阿Q正传》是鲁迅长期以来关注和探讨“国民性”的结果，小说通过阿Q这个典型，画出了国人的灵魂，暴露了国民的弱点，深刻地揭示了阿Q的“精神胜利法”的种种表现及其严重危害性，提出了改造国民性的思想，并且将反封建的基本主题同社会政治革命联系起来，突出强调了反封建的思想革命和改造国民性主题的历史迫切性。
《阿Q正传》思想艺术特点之二是，是以喜见悲、悲喜交融。用喜剧性艺术因素，叙述一个悲剧性的故事，悲剧因素与喜剧因素在小说里相互交织、融合，构成这篇小说最大的艺术特色。阿Q的一生是悲剧性的，其遭遇令人同情，但这一切又是通过阿Q生活中富有喜剧性的事件表现出来的。阿Q的被压迫者的地位和勤劳吃苦的优点，他要求改变现状的愿望，以及备受剥削，人格屡遭污辱，最后又遭惨死的命运遭际更加令人同情，但他的精神胜利法，他的欺软怕硬、冷漠麻木、狡猾无赖等，又是应该被否定和批判的。小说正是在悲剧性和喜剧性相互映衬下展开的，既令人忍俊不禁，又让人心酸、发人深思。这种以喜见悲、悲喜交融的独特风格，正是作品产生巨大艺术魅力的重要因素之一。
《阿Q正传》思想艺术特点之三是，白描手法的成功运用。抓住事物的特征，用最经济、最简练的笔墨，把描写对象生动、形象地展现在读者面前。如阿Q瞪着眼睛说：“我们先前——比你阔得多啦！你算什么东西。”形象地表现了他的精神胜利法的性格特征。
《阿Q正传》思想艺术特点之四是，外冷内热。鲁迅思想启蒙者的高度热情，深深地埋藏在心坎里，以犀利的解剖刀冷峻地解剖着一切。这是一种“不见火焰的白热”，“热到发冷的热情”。

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