我与祖国 英文演讲稿,急~~~~~~~~~~~~~~~~~~

作者&投稿:裴受 (若有异议请与网页底部的电邮联系)
“我与祖国”5分钟英语演讲稿~

爱国演讲稿-《祝福您!亲爱的祖国!!》

金秋十月,国旗招展,举国同庆。今天全国各族人民满怀喜悦,迎来了中华人民共和国54岁生日;大江南北的中华儿女都在尽情高歌,为古老而年轻的祖国深深祝福!

今年国庆,万象更新,非同寻常。回首春夏之交,正当全国人民意气风发地为实现全面建设小康社会的宏伟目标而奋斗的时刻,我国遭遇了一场突如其来的非典疫病灾害。面对这场严峻考验,全国人民团结一心,和衷共济,共克时艰,大力弘扬伟大民族精神,坚持一手抓防治非典这件大事不放松,一手抓经济建设这个中心不动摇,夺取了防治非典工作的阶段性重大胜利,保持了经济较快增长的良好势头。经历风雨,又见彩虹。抗击非典的斗争,极大提高了我国人民战胜困难的勇气和能力,增强了中华民族的凝聚力。

  I Have a Dream by Martin Luther King, Jr.

  I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

  Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

  But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

  In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

  But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

  We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

  It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

  But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

  The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

  We cannot walk alone.

  And as we walk, we must make the pledge that we shall always march ahead.

  We cannot turn back.

  There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."


  I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

  Let us not wallow in the valley of despair, I say to you today, my friends.

  And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

  I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

  I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

  I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

  I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

  I have a dream today!

  I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

  I have a dream today!

  I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
  This is our hope, and this is the faith that I go back to the South with.

  With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

  And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

  My country 'tis of thee, sweet land of liberty, of thee I sing.

  Land where my fathers died, land of the Pilgrim's pride,

  From every mountainside, let freedom ring!

  And if America is to be a great nation, this must become true.


  And so let freedom ring from the prodigious hilltops of New Hampshire.

  Let freedom ring from the mighty mountains of New York.

  Let freedom ring from the heightening Alleghenies of
  Pennsylvania.

  Let freedom ring from the snow-capped Rockies of Colorado.

  Let freedom ring from the curvaceous slopes of California.

  But not only that:

  Let freedom ring from Stone Mountain of Georgia.

  Let freedom ring from Lookout Mountain of Tennessee.

  Let freedom ring from every hill and molehill of Mississippi.

  From every mountainside, let freedom ring.

  And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

  Free at last! free at last!

  Thank God Almighty, we are free at last!

I Have a Dream by Martin Luther King, Jr.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of
Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last! Since the day I was born, I began to have a proud name—Chinese. Since the day I began to talk, the most beautiful sentence I’ve ever learnt has been “I love you, China!”

I love you, China, and I’m so proud of being a Chinese. I’m proud that I’ve got the beautiful yellow skin, black eyes and black hair. I’m also proud that I speak the most beautiful language in the world—Chinese.

I love you, China, for I can feel the deep love you give me every day, every minute. Last year, I got an opportunity to visit the United States of America. During my staying there, my father’s boss once invited my family to dinner. While at table, he looked at me and asked: “Little boy, how long have you been in America?” “About a month,” I answered, “How lucky you are!” he said, “If you were living in China, how could you learn such perfect English?” I smiled and told him proudly that all the students in China are able to learn English at school. I saw his surprised eyes and said to myself, “I’m proud of you, China. For you are offering us the best education.”

When I came back from the USA, my friends asked me: “How do you feel about your staying there?” “Wonderful” I said. “then why do you come back?” Hearing this, I told them there were lots of beautiful countries in the world, but none of them can compare with our own country—China. How true the saying is: “there’s no place like home!”

I love you, China. As a young student, all we should do is to study hard and devote ourselves whole-heartedly in the future, to the GREat cause of building you into an even stronger and GRE
ater country in the world. I love you, my dear motherland! I love you, China!

My motherland
I have a map of the world on the wall in my bedroom.Ii's old,but it's very clean and beautiful.In the east of the world,there is a country,my motherland---China.It has a history of 5000 years and it is very large. Now,my motherland is going through great changes.It's going to be Xiao Kang.Besides,the Olympic games are going to be hold in my country's capital---Bejing at 2008.I think at that moment my motherland will be more powerful. Yesterday,our country launched the first spaceship of China---"Shen Zhou"number 5 into outer space.The first spaceman of China---Yang Liwei is successful by spaceship.I'm very proud of it."What does it mean?" "It means my motherland's international position is higher and higher,its achievement is biger and biger. At this time,I'm deeply conscious of responsibility as a chinese student.that's we have to study well for our motherland. Motherland's destiny is just that everyone Chinese's destiny , development of motherland and need to depend on our every Chinese sons and daughters's contribution prosperous and powerful and struggle. But we ought to be missing me at any time for the motherland makes some what, is not what, has ardent love for the motherland from asking for some motherland mother there being able to depend on a meaningless term only by no means. As one middle school student , one League member of the Communist Youth League, I want to study well, contribution being that development of motherland makes self out. "Eight glorious disgrace socialisms honour or disgrace observes eight" brought forward by Secretary General Hu Jin Tao: Take pride in having ardent love for the motherland , take endangering a motherland as disgrace, take pride in serving the people , take deviating from the people as disgrace, take pride in science-upholding, use benighted be disgrace , take pride in labouring assiduously , take disliking work and loving ease as disgrace, take pride in unity and mutual aid , take benefiting oneself at other people's cost as disgrace, take pride in honesty and trustworthiness , take forgotting friendship for profit as disgrace, take pride in observing the relevant code of conduct and the law , take being guilty of dereliction or serious violation of discipline as disgrace , take pride in waging an arduous struggle , take loose and idle living as disgrace. This 16 words, have made me accept very big education. "To have ardent love for the motherland for glory among them , takes betraying self's country as disgrace ". Be every Chinese's minimum morality base line , associate with person, look at how the parents , relative ought to look at him treating self, show filial obedience to or not , whom he can love if one people even not are apt self parents , relative? China has age-old history , splendid culture. ",

Our great motherland already go by course for 5000 years. In history for 5000 years long river, the Chinese People self's ability and cleverness sum with self is preeminent have created , have made for human civilization an ever indelible contribution.


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冷荀青霉: I love my motherlandThere is a beatiful country standing in the east of the world .She has red soil , big mountains,long rivers and hardworking people ,she is just like a diamond ,shinning all the time ,and she is my dearest country -------China !I love ...

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