马丁路德金演讲稿

马丁路德金演讲稿作文~

我有一个中国梦
作者：马丁·路德·金
今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取共同富裕而举行的最伟大的示威集会。
60年前，一位伟大的中国人——今天他的照片就贴在天安门上——宣读了《独立宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的无产阶级，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。
然而，60年后，无产阶级依然没有获得自由。60年后，无产阶级悲惨地蹒跚于高房价和高物价的枷锁之下。60年后，无产阶级依然生活在物质繁荣翰海的贫困孤岛上。60年后，无产阶级依然在中国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。
从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个中国人都能继承的期票。这张期票向所有人承诺——不论男女老少——都享有不可剥夺的实现共同富裕的权力。
然而，今天中国显然对她的物产姐姐拖欠着这张期票。中国没有承兑这笔神圣的债务，而是开始给百姓一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但是，我们决不相信共产主义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。
因此，我们来兑现这张支票。这张支票将给我们以宝贵的平等和正义的保障。
我们来到这块圣地还为了提醒中国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现共同富裕诺言的时候。现在是走出幽暗荒凉的贫富差距的深谷，踏上社会主义的阳关大道的时候。现在是使我们国家走出地位不平等的流沙，踏上充满手足之情的磐石的时候。现在是使马克思主义所有孩子真正享有公正的时候。
忽视这一时刻的紧迫性，对于国家将会是致命的。共同富裕的朗朗秋日不到来，无产阶级顺情合理哀怨的酷暑就不会过去。2012年不是一个结束，而是一个开端。
如果国家依然我行我素，那些希望无产阶级只需出出气就会心满意足的人将大失所望。在无产阶级得到平等权之前，中国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。
但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于公平的饮渴。
我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。
席卷中国社会的新的奇迹般的战斗精神，不应导致我们对所有资产阶级的不信任——因为许多资产阶级兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的生活同我们的生活休戚相关。他们今天来到这里参加集会就是明证。
我们不能单独行动。当我们行动时，我们必须保证勇往直前。我们不能后退。有人问热心民权运动的人：“你们什么时候会感到满意？”只要无产阶级依然是不堪形容的城管暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要无产阶级的基本活动范围只限于从狭小的公家车到拥挤的地铁，我们就决不会满意。只要我们的孩子被“贵族品牌”的牌子剥夺个性，损毁尊严，我们就决不会满意。只要喜马拉雅山的无产阶级不能实现共同富裕，大兴安岭的少数民族认为他们与社会主义毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。
我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出拥挤的地铁。有些人来自因追求共同富裕而遭受他人歧视与不屑一顾击的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。
回到秦朝去吧；回到汉朝去吧；回到唐朝去吧；回宋朝去吧；回到明朝去吧；回到我们清代繁荣的康乾盛世中去吧。要知道，这种情况能够而且将会改变。我们切不要在绝望的深渊里沉沦。
朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于中国梦之中。
我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“坚持和完善按劳分配为主体的多种分配方式，允许一部分地区一部分人先富起来，带动和帮助后富，逐步走向共同富裕”
我梦想有一天，在北京的灰色的西山上，河南农民工的儿子能够同北京市长的儿子同席而坐，亲如手足。
我梦想有一天，甚至连上海——一个非正义和歧视的热浪逼人的荒漠之州，也会改造成为平等和公正的青青绿洲。
我梦想有一天，我的四个小女儿将生活在一个不是以户口所在地，而是以品格的优劣作为评判标准的国家里。
我今天怀有一个梦。
我梦想有一天，香港会有所改变——尽管该市市民现在仍滔滔不绝地说什么要限制内地人访港——在那里，大陆百姓够和香港市民兄弟姐妹般地携手并行。
我今天怀有一个梦。
我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，佛祖的光华再现，普天下生灵共谒。
这是我们的希望。这是我将带到共产主义方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把中国的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护共产主义，因为我们知道，我们终有一天会实现共同富裕。
到了这一天，马克思主义的所有孩子都能以新的含义高唱这首歌：
我的祖国，可爱的社会主义国家，我为您歌唱。这是我祖先终老的地方，这是早期解放军自豪的地方，让社会主义之声，响彻每一座山岗。
如果中国要成为伟大的国家，这一点必须实现。因此，让共同富裕之声响彻青藏高原的巍峨高峰！
让共同富裕之声响彻四川省的崇山峻岭！
让共同富裕之声响彻安徽省的黄山！
让共同富裕之声响云南省冰雪皑皑的玉龙雪山！
让共同富裕之声响彻福建省的婀娜群峰！
不，不仅如此；让共同富裕之声响新疆的天山！
让共同富裕之声响彻陕西省的恒山！
让共同富裕之声响彻山东省的一座座山峰，一个个丘陵！
让共同富裕之声响彻每一个山岗！
当我们让共同富裕之声轰响，当我们让共同富裕之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，马克思主义的所有孩子，中国人和朝鲜人，越南人和古巴人，老挝人和尼泊尔人，将能携手同唱那首古老的社会主义之歌：“我们勤劳，我们勇敢，独立自由是我们的理想；我们战胜了多少苦难，才得到今天的解放! 我们爱和平，我们爱家乡，谁敢侵犯我们就叫他灭亡! 五星红旗迎风飘扬，胜利歌声多么响亮；歌唱我们亲爱的祖国，从今走向繁荣富强。 ”

The Drum Major Instinct

This morning I would like to use as a subject from which to preach: "The Drum Major Instinct." "The Drum Major Instinct." And our text for the morning is taken from a very familiar passage in the tenth chapter as recorded by Saint Mark. Beginning with the thirty-fifth verse of that chapter, we read these words: "And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for us whatsoever we shall desire.’ And he said unto them, ‘What would ye that I should do for you?’ And they said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.’ But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’ And they said unto him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.’" And then Jesus goes on toward the end of that passage to say, "But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all."

The setting is clear. James and John are making a specific request of the master. They had dreamed, as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus as this kind of king. And they were thinking of that day when Jesus would reign supreme as this new king of Israel. And they were saying, "Now when you establish your kingdom, let one of us sit on the right hand and the other on the left hand of your throne."

Now very quickly, we would automatically condemn James and John, and we would say they were selfish. Why would they make such a selfish request? But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance. That same desire for attention, that same desire to be first. Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities. And there is deep down within all of us an instinct. It's a kind of drum major instinct—a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.

And so before we condemn them, let us see that we all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major instinct.

And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention. And all through childhood the drum major impulse or instinct is a major obsession. Children ask life to grant them first place. They are a little bundle of ego. And they have innately the drum major impulse or the drum major instinct.

Now in adult life, we still have it, and we really never get by it. We like to do something good. And you know, we like to be praised for it. Now if you don't believe that, you just go on living life, and you will discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is unhappy when they are praised, even if they know they don't deserve it and even if they don't believe it. The only unhappy people about praise is when that praise is going too much toward somebody else. (That’s right) But everybody likes to be praised because of this real drum major instinct.

Now the presence of the drum major instinct is why so many people are "joiners." You know, there are some people who just join everything. And it's really a quest for attention and recognition and importance. And they get names that give them that impression. So you get your groups, and they become the "Grand Patron," and the little fellow who is henpecked at home needs a chance to be the "Most Worthy of the Most Worthy" of something. It is the drum major impulse and longing that runs the gamut of human life. And so we see it everywhere, this quest for recognition. And we join things, overjoin really, that we think that we will find that recognition in.

Now the presence of this instinct explains why we are so often taken by advertisers. You know, those gentlemen of massive verbal persuasion. And they have a way of saying things to you that kind of gets you into buying. In order to be a man of distinction, you must drink this whiskey. In order to make your neighbors envious, you must drive this type of car. (Make it plain) In order to be lovely to love you must wear this kind of lipstick or this kind of perfume. And you know, before you know it, you're just buying that stuff. (Yes) That's the way the advertisers do it.

I got a letter the other day, and it was a new magazine coming out. And it opened up, "Dear Dr. King: As you know, you are on many mailing lists. And you are categorized as highly intelligent, progressive, a lover of the arts and the sciences, and I know you will want to read what I have to say." Of course I did. After you said all of that and explained me so exactly, of course I wanted to read it. [laughter]

But very seriously, it goes through life; the drum major instinct is real. (Yes) And you know what else it causes to happen? It often causes us to live above our means. (Make it plain) It's nothing but the drum major instinct. Do you ever see people buy cars that they can't even begin to buy in terms of their income? (Amen) [laughter] You've seen people riding around in Cadillacs and Chryslers who don't earn enough to have a good T-Model Ford. (Make it plain) But it feeds a repressed ego.

You know, economists tell us that your automobile should not cost more than half of your annual income. So if you make an income of five thousand dollars, your car shouldn't cost more than about twenty-five hundred. That's just good economics. And if it's a family of two, and both members of the family make ten thousand dollars, they would have to make out with one car. That would be good economics, although it's often inconvenient. But so often, haven't you seen people making five thousand dollars a year and driving a car that costs six thousand? And they wonder why their ends never meet. [laughter] That's a fact.

Now the economists also say that your house shouldn't cost—if you're buying a house, it shouldn't cost more than twice your income. That's based on the economy and how you would make ends meet. So, if you have an income of five thousand dollars, it's kind of difficult in this society. But say it's a family with an income of ten thousand dollars, the house shouldn't cost much more than twenty thousand. Well, I've seen folk making ten thousand dollars, living in a forty- and fifty-thousand-dollar house. And you know they just barely make it. They get a check every month somewhere, and they owe all of that out before it comes in. Never have anything to put away for rainy days.

But now the problem is, it is the drum major instinct. And you know, you see people over and over again with the drum major instinct taking them over. And they just live their lives trying to outdo the Joneses. (Amen) They got to get this coat because this particular coat is a little better and a little better-looking than Mary's coat. And I got to drive this car because it's something about this car that makes my car a little better than my neighbor's car. (Amen) I know a man who used to live in a thirty-five-thousand-dollar house. And other people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house. And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar house. And I don't know where he's going to end up if he's going to live his life trying to keep up with the Joneses.

There comes a time that the drum major instinct can become destructive. (Make it plain) And that's where I want to move now. I want to move to the point of saying that if this instinct is not harnessed, it becomes a very dangerous, pernicious instinct. For instance, if it isn’t harnessed, it causes one's personality to become distorted. I guess that's the most damaging aspect of it: what it does to the personality. If it isn't harnessed, you will end up day in and day out trying to deal with your ego problem by boasting. Have you ever heard people that—you know, and I'm sure you've met them—that really become sickening because they just sit up all the time talking about themselves. (Amen) And they just boast and boast and boast, and that's the person who has not harnessed the drum major instinct.

And then it does other things to the personality. It causes you to lie about who you know sometimes. (Amen, Make it plain) There are some people who are influence peddlers. And in their attempt to deal with the drum major instinct, they have to try to identify with the so-called big-name people. (Yeah, Make it plain) And if you're not careful, they will make you think they know somebody that they don't really know. (Amen) They know them well, they sip tea with them, and they this-and-that. That happens to people.

And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. (Yeah) And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.

........

[原文太长了，发不出。给我电邮，我传给你。]

　　I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
　　今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。
　　Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
　　100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

　　But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
　　然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

　　In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
　　从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。
　　But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
　　但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。
　　We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
　　我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。
　　It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
　　忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。 如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。
　　The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
　　反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。
　　But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
　　但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。
　　The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
　　席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来到这里参加集会就是明证。
　　We cannot walk alone.
　　我们不能单独行动。
　　And as we walk, we must make the pledge that we shall always march ahead.
　　当我们行动时，我们必须保证勇往直前。
　　We cannot turn back.
　　我们不能后退。
　　There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."
　　有人问热心民权运动的人：“你们什么时候会感到满意？”只要黑人依然是不堪形容的警察暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意。只要我们的孩子被“仅供白人”的牌子剥夺个性，损毁尊严，我们就决不会满意。只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。
　　I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
　　我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出狭小的牢房。有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到路易斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧。要知道，这种情况能够而且将会改变。

　　Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
　　我们切不要在绝望的深渊里沉沦。朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于美国梦之中。

　　I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
　　我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不言而喻：人人生而平等。”
　　I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
　　我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。
　　I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
　　我梦想有一天，甚至连密西西比州——一个非正义和压迫的热浪逼人的荒漠之州，也会改造成为自由和公正的青青绿洲。
　　I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
　　我梦想有一天，我的四个小女儿将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的国家里。

　　I have a dream today!
　　我今天怀有一个梦。
　　I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
　　我梦想有一天，亚拉巴马州会有所改变——尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行——在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。
　　I have a dream today!
　　我今天怀有一个梦。

　　I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
　　我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。

　　This is our hope, and this is the faith that I go back to the South with.
　　这是我们的希望。这是我将带回南方去的信念。

　　With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
　　有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。
　　And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
　　到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：
　　My country 'tis of thee, sweet land of liberty, of thee I sing.
　　我的祖国，可爱的自由之邦，我为您歌唱。
　　Land where my fathers died, land of the Pilgrim's pride,
　　这是我祖先终老的地方，这是早期移民自豪的地方，
　　From every mountainside, let freedom ring!
　　让自由之声，响彻每一座山岗。
　　And if America is to be a great nation, this must become true.
　　如果美国要成为伟大的国家，这一点必须实现。
　　And so let freedom ring from the prodigious hilltops of New Hampshire.
　　因此，让自由之声响彻新罕布什尔州的巍峨高峰！
　　Let freedom ring from the mighty mountains of New York.
　　让自由之声响彻纽约州的崇山峻岭！
　　Let freedom ring from the heightening Alleghenies of Pennsylvania.
　　让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！
　　Let freedom ring from the snow-capped Rockies of Colorado.
　　让自由之声响彻科罗拉多州冰雪皑皑的洛基山！
　　Let freedom ring from the curvaceous slopes of California.
　　让自由之声响彻加利福尼亚州的婀娜群峰！
　　But not only that:
　　不，不仅如此；
　　Let freedom ring from Stone Mountain of Georgia.
　　让自由之声响彻佐治亚州的石山！
　　Let freedom ring from Lookout Mountain of Tennessee.
　　让自由之声响彻田纳西州的望山！
　　Let freedom ring from every hill and molehill of Mississippi.
　　让自由之声响彻密西西比州的一座座山峰，一个个土丘！
　　From every mountainside, let freedom ring.
　　让自由之声响彻每一个山岗！
　　And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
　　当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：
　　Free at last! free at last!
　　“终于自由了！终于自由了！
　　Thank God Almighty, we are free at last!
　　感谢全能的上帝，我们终于自由了！”

　　（希望对你有用，但是生词标音就有点难了，哪几个使你的生词？）

我有一个中国梦
作者：马丁·路德·金
今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取共同富裕而举行的最伟大的示威集会。
60年前，一位伟大的中国人——今天他的照片就贴在天安门上——宣读了《独立宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的无产阶级，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。
然而，60年后，无产阶级依然没有获得自由。60年后，无产阶级悲惨地蹒跚于高房价和高物价的枷锁之下。60年后，无产阶级依然生活在物质繁荣翰海的贫困孤岛上。60年后，无产阶级依然在中国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。
从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个中国人都能继承的期票。这张期票向所有人承诺——不论男女老少——都享有不可剥夺的实现共同富裕的权力。
然而，今天中国显然对她的物产姐姐拖欠着这张期票。中国没有承兑这笔神圣的债务，而是开始给百姓一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但是，我们决不相信共产主义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。
因此，我们来兑现这张支票。这张支票将给我们以宝贵的平等和正义的保障。
我们来到这块圣地还为了提醒中国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现共同富裕诺言的时候。现在是走出幽暗荒凉的贫富差距的深谷，踏上社会主义的阳关大道的时候。现在是使我们国家走出地位不平等的流沙，踏上充满手足之情的磐石的时候。现在是使马克思主义所有孩子真正享有公正的时候。
忽视这一时刻的紧迫性，对于国家将会是致命的。共同富裕的朗朗秋日不到来，无产阶级顺情合理哀怨的酷暑就不会过去。2012年不是一个结束，而是一个开端。
如果国家依然我行我素，那些希望无产阶级只需出出气就会心满意足的人将大失所望。在无产阶级得到平等权之前，中国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。
但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于公平的饮渴。
我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。
席卷中国社会的新的奇迹般的战斗精神，不应导致我们对所有资产阶级的不信任——因为许多资产阶级兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的生活同我们的生活休戚相关。他们今天来到这里参加集会就是明证。
我们不能单独行动。当我们行动时，我们必须保证勇往直前。我们不能后退。有人问热心民权运动的人：“你们什么时候会感到满意？”只要无产阶级依然是不堪形容的城管暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要无产阶级的基本活动范围只限于从狭小的公家车到拥挤的地铁，我们就决不会满意。只要我们的孩子被“贵族品牌”的牌子剥夺个性，损毁尊严，我们就决不会满意。只要喜马拉雅山的无产阶级不能实现共同富裕，大兴安岭的少数民族认为他们与社会主义毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。
我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出拥挤的地铁。有些人来自因追求共同富裕而遭受他人歧视与不屑一顾击的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。
回到秦朝去吧；回到汉朝去吧；回到唐朝去吧；回宋朝去吧；回到明朝去吧；回到我们清代繁荣的康乾盛世中去吧。要知道，这种情况能够而且将会改变。我们切不要在绝望的深渊里沉沦。
朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于中国梦之中。
我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“坚持和完善按劳分配为主体的多种分配方式，允许一部分地区一部分人先富起来，带动和帮助后富，逐步走向共同富裕”
我梦想有一天，在北京的灰色的西山上，河南农民工的儿子能够同北京市长的儿子同席而坐，亲如手足。
我梦想有一天，甚至连上海——一个非正义和歧视的热浪逼人的荒漠之州，也会改造成为平等和公正的青青绿洲。
我梦想有一天，我的四个小女儿将生活在一个不是以户口所在地，而是以品格的优劣作为评判标准的国家里。
我今天怀有一个梦。
我梦想有一天，香港会有所改变——尽管该市市民现在仍滔滔不绝地说什么要限制内地人访港——在那里，大陆百姓够和香港市民兄弟姐妹般地携手并行。
我今天怀有一个梦。
我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，佛祖的光华再现，普天下生灵共谒。
这是我们的希望。这是我将带到共产主义方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把中国的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护共产主义，因为我们知道，我们终有一天会实现共同富裕。
到了这一天，马克思主义的所有孩子都能以新的含义高唱这首歌：
我的祖国，可爱的社会主义国家，我为您歌唱。这是我祖先终老的地方，这是早期解放军自豪的地方，让社会主义之声，响彻每一座山岗。
如果中国要成为伟大的国家，这一点必须实现。因此，让共同富裕之声响彻青藏高原的巍峨高峰！
让共同富裕之声响彻四川省的崇山峻岭！
让共同富裕之声响彻安徽省的黄山！
让共同富裕之声响云南省冰雪皑皑的玉龙雪山！
让共同富裕之声响彻福建省的婀娜群峰！
不，不仅如此；让共同富裕之声响新疆的天山！
让共同富裕之声响彻陕西省的恒山！
让共同富裕之声响彻山东省的一座座山峰，一个个丘陵！
让共同富裕之声响彻每一个山岗！
当我们让共同富裕之声轰响，当我们让共同富裕之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，马克思主义的所有孩子，中国人和朝鲜人，越南人和古巴人，老挝人和尼泊尔人，将能携手同唱那首古老的社会主义之歌：“我们勤劳，我们勇敢，独立自由是我们的理想；我们战胜了多少苦难，才得到今天的解放! 我们爱和平，我们爱家乡，谁敢侵犯我们就叫他灭亡! 五星红旗迎风飘扬，胜利歌声多么响亮；歌唱我们亲爱的祖国，从今走向繁荣富强。 ”

<指挥家的本能>

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山丹县19759159348： 马丁路德金的演讲全文全英文且有翻译 - ？
剑命丰原：[答案] 手,合唱一首古老的黑人灵歌:“终于自由啦!终于自由啦!感谢全能的上帝,我们终于自由啦!”

山丹县19759159348： 马丁 路德 金 《我有一个梦想》演讲稿全文 中文版 - ？
剑命丰原：[答案] 我们终于自由啦!”When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's childre...

山丹县19759159348： 急求马丁路德金那个我有一个梦想的英文演讲稿最好的一部分,带中文翻译.演讲时长在一分钟左右一分钟左右就足够了... - ？
剑命丰原：[答案] I say to you today,my friends.And so even though we face the difficulties of today and tomorrow,I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its ...

山丹县19759159348： 我要马丁.路德.金的的演讲稿,英文版本的希望是全文.无错误 - ？
剑命丰原：[答案] 我梦想有一天,这个国家将会奋起,实现其立国信条的真谛:“我们认为这些真理不证自明:人人生而平等.” I have a dream that one day this nation will rise up and live out the true meaning of its creed: ＂We hol...

山丹县19759159348： 急求:马丁路德金的演讲稿(中英文都要) - ？
剑命丰原： 著名演讲稿回顾:马丁·路德·金:我有一个梦想 一百年以前,一位伟大的美国人——我们就站在他象征性的庇荫下——签署了解放宣言.这一重要的法令犹如灯塔把辉煌的希望之光带给千百万饱受屈辱、处于水深火热中的黑人.它就像欢快的黎明来?D 发不了 下面是网址:你自已看吧 http://www.gencoo.com/viewthread.php?tid=11895

山丹县19759159348： 我想要一篇 马丁路德金 的《我有一个梦想》全文的中文演讲稿,翻译要准确! - ？
剑命丰原：[答案] t it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in...

山丹县19759159348： 美国黑人运动领袖马丁·路德·金演讲词:“一位伟大的美国人签署了《解放黑人奴隶宣言》,我们现在就站在他的纪念堂前”.这位“伟大的美国人”是... - ？
剑命丰原：[选项] A. 华盛顿 B. 林肯 C. 罗斯福 D. 杜鲁门

山丹县19759159348： 我有一个梦想演讲稿英文要原稿,不要网址 马丁路德金的! - ？
剑命丰原：[答案] 在美国,曾经有这样一个黑人,他是一个奴隶的后代,他把毕生的精力都投入到为了黑人的平等和自由而进行的民权运动中.... 他,就是美国著名的民权运动的领导人—— 马丁·路德·金. I Have A Dream Lincoln Memorial Address By Martin Luther...

山丹县19759159348： 马丁·路德金的著名演讲《我有一个梦想》英文原版?在线阅读,最好有声音的 - ？
剑命丰原：[答案] I say to you,my friends,so even though we must face the difficulties of today and tomorrow,I still have a dream.It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed ...