谁能帮我找到《武林外传》中秀才的经典莎士比亚对白,万分感谢

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武林外传中莎士比亚的经典对白~

to be or not to be,这是《哈姆雷特》(莎士比亚)的经典台词. To be, or not to be- that is the question 汉文意思是:生存还是毁灭,这是一个问题. 此段的全文如下: Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 哈: {自言自语} 生存或毁灭, 这是个必答之问题: 是否应默默的忍受坎苛命运之无情打击, 还是应与深如大海之无涯苦难奋然为敌, 并将其克服。 此二抉择, 就竟是哪个较崇高? 死即睡眠, 它不过如此! 倘若一眠能了结心灵之苦楚与肉体之百患, 那么, 此结局是可盼的! 死去, 睡去... 但在睡眠中可能有梦, 啊, 这就是个阻碍: 当我们摆脱了此垂死之皮囊, 在死之长眠中会有何梦来临? 它令我们踌躇, 使我们心甘情愿的承受长年之灾, 否则谁肯容忍人间之百般折磨, 如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱, 假如他能简单的一刃了之? 还有谁会肯去做牛做马, 终生疲於操劳, 默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境, 倘若他不是因恐惧身后之事而使他犹豫不前? 此境乃无人知晓之邦, 自古无返者。---哈姆雷特经典台词(中英文)

应该是 Hamlet里面的一段

To be, or not to be, that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune;
Or to take arms against a sea of troubles,
And by opposing, end them: to die, to sleep
No more; and by a sleep, to say we end
The heart-ache, and the thousand natural shocks
That flesh is heir to; 'Tis a consumation
Devoutly to be wish'd. To die to sleep,
To sleep, perchance to dream; Aye, there's the rub,
For in that sleep of death, what dreams may come,
When we have shuffled off this mortal coil1
Must give us pause. There's the respect
That makes calamity of so long life:
For who would bear the whips and scorns of time,
The oppressor's wrong, the proud man's contumely,2,3
The pangs of dispriz'd love, the law's delay,4
The insolence of office, and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make5
With a bare bodkin? Who would fardles bear6,7
To grunt and sweat under a weary life --
But that the dread of something after death,
The undiscovered country, from whose bourn8
No traveler returns, puzzles the will,
And makes us rather bear those ills we have,
Than fly to others that we know not of.
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pitch and moment,
With this regard their currents turn awry,
And lose the name of action..
生存或毁灭, 这是个必答之问题:
是否应默默的忍受坎苛命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 就竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刃了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
所以,「理智」能使我们成为懦夫,
而「顾虑」能使我们本来辉煌之心志变得黯然无光, 像个病夫。
再之, 这些更能坏大事, 乱大谋, 使它们失去魄力。

To be, or not to be, that is the Question:
Whether 'tis Nobler in the minde to suffer
The Slings and Arrowes of outragious Fortune;
Or to take Armes against a Sea of troubles,
And by opposing end them: to dye, to sleepe
No more; and by a sleepe, to say we end
The Heart-ake, and the thousand Naturall shockes
That Flesh is heyre too? 'Tis a consummation
Devoutly to be wish'd. To dye to sleepe,
To sleepe, perchance to Dreame; I, there's the rub,
For in that sleepe of death, what dreames may come,
When we have shuffel'd off this mortall coile,
Must give us pawse. There's the respect
That makes Calamity of so long life:
For who would beare the Whips and Scornes of time,
The Oppressors wrong, the poore mans Contumely,
The pangs of dispriz'd Love, the Lawes delay,
The insolence of Office, and the Spurnes
That patient merit of the unworthy takes,
When he himselfe might his Quietus make
With a bare Bodkin? Who would these fardles beare
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscovered Countrey, from whose Borne
No Traveller returnes, Puzels the will,
And makes us rather beare those illes we have,
Then flye to others that we know not of.
Thus Conscience does make Cowards of us all,
And thus the Native hew of resolution
Is sicklied o're, with the pale cast of Thought,
And enterprizes of great pith and moment,
With this regard their Currants turne away,
And loose the name of Action.

讯雷搜索台词


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朝削复方: To be, or not to be, that is the Question: Whether 'tis Nobler in the minde to suffer The Slings and Arrowes of outragious Fortune; Or to take Armes against a Sea of troubles, And by opposing end them: to dye, to sleepe No more; and by a sleepe, to ...

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朝削复方: 答:武林外传中的秀才写给无双的那首诗是: 那一夜,我听了一宿梵歌,不为参悟,只为寻你的一丝气息 那一月,我转过所有经轮,不为超度,只为触摸你的指纹 那一年,我磕长头拥抱尘埃,不为朝佛,只为贴着了你的温暖 那一瞬,我飞升成仙,不为长生,只为佑你平安喜乐 那一天,我闭目在经殿的香雾中,蓦然听见,你诵经的真言 那一年,我磕长头匍匐在山路,不为觐见,只为贴着你的温暖 那一世,我转山转水转佛塔呀,不为修来世,只为在途中与你相见 天空中洁白的仙鹤,请将你的双翅借我,我不往远处去飞,只到理塘就回.

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