我要一篇500字关于父母亲的英文的文章

作者&投稿:蓍段 (若有异议请与网页底部的电邮联系)
七年级我的妈妈作文500字英语作文~

1---我的妈妈高高身材,不胖不瘦,额头上有几丝浅浅的皱纹,脸上常常挂着微笑。
妈妈为人善良,她从小就教导我做人要诚实,待人要宽厚,从小就来培养我好的品德。
记得有件事我总是忘不了。那是一个炎热的下午,太阳像个大火球烤着大地。我做在房间里,不停地扇着扇子,但汗珠还是不停地滚落下来。我对妈妈说:“妈!天气太热了,热得要命!我想吃冰棍。”妈妈说:“走,我带你去买些冰棍。”说着便拿起钱包。
到了买冰棍的地方,我挑选了冰棍,妈妈从钱包里拿出了一张50元的整票递给买冰棍的叔叔,叔叔找完钱,我和妈妈便匆匆回家去了。
回到家,妈妈把找回来数了数,自言自语地说:“咦?不对呀,一共是7元钱,怎么找回45元?”我一听,高兴地说:“太好了!买冰棍的人真糊涂了,找多了3元。妈妈,那2元给我行吗?”妈妈瞪了我一眼,生气地说:“多找了2元,我们应该送回去,不能贪图那些小便宜!再说,人家卖冰棍多不容易呀!”说完,妈妈冒着火辣辣的太阳,把3元钱给人家送去了。
晚上睡觉的时候,我躺在床上睡不着,想起白天的事情,忽然明白了,做人要从一点一滴的事情做起,不能因为眼前的一点小便宜,做出一些对不起人的事。这件事对我有了很大的教育,我爱我的妈妈,我打心里佩她。

2---我的妈妈今年三十四岁了,看起来还不老。瓜子脸上有一双水汪汪的大眼睛,高高的个子,身材不胖也不瘦。
妈妈很爱我更重视我的学习。前段时间盖伦英语老师告诉我们有一个全国英语比赛,希望我们能积极参加,展示一下自己。我报名参加了英语歌曲比赛。大那以后,妈妈开始上网找歌曲,锁定歌曲后妈妈先自己学唱,每天哼哼呀呀的,唱会了以后开始教我。妈妈给我选的歌曲是《挥着翅膀的女孩》的英文版。那时候又正处在期末复习阶段,马上要考试了,妈妈在不耽误我复习的情况下每天抽出一个小时的时间帮我练习唱歌,纠正我的发音。工夫不付有心人,我顺利地通过了体育场分校的初赛,锦州市的复赛,进入了辽中赛区的决赛,如果辽中赛区能够取上就能进入全国总决赛了,那是我盼望以久的。
妈妈非常孝敬父母。有一次,奶奶生病了,轻微脑血栓住进了医院。这可把妈妈急坏了,她每天在医院护理奶奶,给她洗脸、帮助她练习走路,忙里忙外的。奶奶出院以后回到家,妈妈又承担起家务,洗衣服、做饭、拖地……每到年节的时候妈妈都不会忘记给爷爷奶奶买些礼物。我要以妈妈为榜样,也做个孝敬父母的好孩子。
每到夏天,妈妈总说自己很胖,每天只吃两顿饭,你知道她为什么这样做?因为她想减肥,穿时尚的衣服,让自己变得更漂亮。
这就是我的妈妈,有的时候温柔,有的时候严厉,有的时候可爱,我爱我的漂亮妈妈!

手工原创!How to get along with your childrenNowadays most parents find themselves hard to get along with their children. Here I'd like to give some advice.First, give children more free space. Today's children are more independent than before, so they think they need more respect.Second, play with them more. And remember to paly some games which can interest children.Third, treat them as your friends. Let them feel you are their good friends. Only in this way can they tell you something actually.Last but not least, don't spoil them too much. All the above three suggestions may be helpful, but some punishment is also necessary. Of course it needs to be told to them before.I hope these advice can be of some help.

FOR some persons even mother and father are no hindrances, as in the case of the young priest, the nephew on his mother’s side of an elder who dwelt in Korandaka monastery. 1
It is related that the young priest had gone to Rohana to hear the precepts read, and the elder’s sister, who was a lay devotee, used constantly to ask the elder for news of her son. One day the elder determined to go and fetch the lad, and set out in the direction of Rohana. The youth also had left his quarters, and had issued forth from Rohana. For he said to himself, “It is a long time that I have lived here. I will go now and see my preceptor, and having learnt how the lay woman is doing, I will return again.” And they both met on the banks of the Ganges. Then the young priest performed his respectful duties to the elder at the foot of a certain tree, and when the latter asked him, “Whither are you going?” he told him. Said the elder, “You do well; the lay woman is always asking after you, and it is for this very reason that I am come. By all means go, and I will stay and keep residence here.” And thus he dismissed him. 2
The young priest arrived home at the monastery on the day for beginning residence, and they assigned to him a cell which had been built by his father. On the next day his father came, and inquired of one of the priests, “Reverend sir, to whom has my cell been assigned?” And when he heard it had been assigned to a young stranger, he drew near, and having done obeisance, he said, 3
“Reverend sir, any one who enters upon residence in my cell has a garment given him.” 4
“What mean you, O layman?” 5
“For the next three months you must beg your food at our house, and when, after the solemnity of inviting criticism, you wish to depart, come and take leave of us.” 6
The other assented by his silence. 7
Then the layman went home, and said to his wife, “A certain reverend stranger is in the dwelling I put up, and we must wait on him attentively.” 8
“Very well,” said the lay woman in assent, and prepared excellent food, both hard and soft. 9
At breakfast-time the lad came to the house of his mother and father, but no one recognized him. And he remained three months, and always ate his alms at their house. And when residence was over, he announced to them that he was about to depart. 10
Then said his mother and father, “Reverend sir, you can go on the morrow.” And the next day they fed him in their house, and then filled up a measure of sesamum oil and gave it to him, and also a lump of sugar, and nine cubits’ length of cloth, and said, “You can go now, reverend sir.” And he returned thanks, and set out in the direction of Rohana. 11
And his preceptor, after the solemnity of inviting criticism, was coming in the opposite direction, and met him in the place where they had met before. The lad performed his respectful duties to the elder at the foot of a certain tree. Then said the elder, 12
“Well, my friend, did you see the lay woman?” 13
“Yes, reverend sir,” said he in reply, and told him all the news. 14
And having anointed the feet of the elder with the sesamum oil, and made him a drink with the lump of sugar, and given him the cloth, he did obeisance before him and saying, “Reverend sir, Rohana is the place for me,” he departed on his way. 15
The elder came to the monastery, and on the next day entered the village of Korandaka. And the lay woman, who was always looking up the road, and saying, “Now, now my brother is coming with my son,” saw him approaching alone, and fell at his feet, and wept, and lamented, saying, “My son, methinks, must be dead, inasmuch as the elder comes alone.” 16
Then thought the elder, “Surely, the lad, through the moderateness of his passions, must have gone away without announcing himself.” And he comforted her, and told her the whole story, and drawing forth the cloth from the scrip in which he carried his bowl, he showed it to her. 17
The lay woman was pleased, and lying prostrate, with her face in the direction in which her son had gone, she worshiped, saying, 18
“Methinks The Blessed One must have had in mind a body of priests like my son when he preached the relay course of conduct, the Nlaka course of conduct, the tuvattaka course of conduct, and the course of conduct customary with the great saints, showing how to take delight in the cultivation of content with the four reliances. This man ate for three months in the house of the mother who bore him, and never said, ‘I am thy son, and thou art my mother.’ O the wonderful man!” 19
For such a one mother and father are no hindrances, much less any other lay devotees.

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