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Liu Bang- Founder of The Han Dynasty

By Kevin

Mar, 20, 2005



1 Introduction

Emperor Gaozu, also known under the name Liu Bang, was the first emperor of the Han Dynasty (206 BC - 24 AD). He was born into a peasant family in Pei (present Pei County in Jiangsu Province), and was once one of the leaders of the peasant insurrections in the late Qin Dynasty (221-206 BC).1



Having suffered a lot under the despotic rule, Liu Bang rose against it at the end of the Qin Dynasty together with Xiang Yu. The two of them became two important leaders of the peasant uprisings which were taking place at the time. In 206 BC, Liu Bang started by breaking the capital city of Qin, Xianyang, thus putting an end to the notorious Qin Dynasty. He abandoned the harsh laws, reduced taxes and instituted three regulations in order to protect the interests of normal people. These actions made him popular with the people.



However, Liu Bang's actions and fame were the source of Xiang Yu's envy. Xiang Yu had the intention of becoming an emperor with control over the entire country. When Xiang Yu proclaimed himself the King of Chu, Liu Bang realized that he was inferior to Xiangyu and adopted the suggestions of Xiaohe to move to Hanzhong (present Hanzhong in Shaanxi Province) with the title "King of Han" which was conferred by Xiangyu. In Hanzhong, Liu Bang focused his efforts on developing the agriculture and training an army, through which he reinforced his material accumulation and military power. Before long, Liu Bang left Hanzhong and stationed in the Central Shanxi Plain, where he launched a war now known as the Chu-Han War, against Xiangyu. The war lasted four years (206 - 202 BC) and ended with Liu Bang's victory. Having defeated Xiangyu, Liu Bang established the Han Dynasty in 202 BC and made Chang'an (present city of Xian) his capital city. Liu Bang became historically known as Emperor Gaozu.



During the time Liu Bang was in power, he continued to use the centralism created by Qin, replaced original vassals and granted lands to his relatives. In economy, he reduced taxes and developed agriculture, but he restricted the commerce. Emperor Gaozu's efforts laid a solid foundation for the over four-hundred-year reign of the Han Dynasty.



2 What qualifications make him a leader?

Liu Bang is broad-minded man, and well known for his generosity and willingness to help others. He was not good at fighting in the battle field or planning the strategy. But he knew his followers clearly, and appointed them to the most suitable positions and gave them the power they need.



On the contrary, His most formidable opponent, a general named Xiang YU, is arrogant and blindness to men of ability. Xiang Yu can invite anyone he wanted to his camps, but he was stingy in rewards. When rewards came, Liu Bang would give people their fair share. Thus, many people went to Xiang Yu in the beginning, but left for Liu Bang. This allowed Liu Bang to win.



Xiang Yu had a reputation for courage and magnanimity, but he was incapable of employing wise generals; when someone did render service he hesitated to compensate him with a fief. Instead he awarded his favorites. With this he was sowing the seeds of his destruction.



For example, Han Xin, one of the most important general of Liu Bang, had been an officer under Xiang Yu. Disappointed because his plans were rejected, Han Xin left Xiang Yu and joined Liu Bang's camp. Liu Bang chose an auspicious day, an altar was built, and to the roll of drums Han Xin was presented with the seal and certificate giving him power over the army. Then he directed the troops to defeat Xiang Yu. Further more, Ying Bu and Peng Yue, who were both powerful warlord, left Xiang Yu and joined Liu Bang, causing Xiang Yu to lose his power in the east.

In a word, Liu Bang was not a good fighter, but a good leader; while Xiang Yu was a great honorable fighter but he wasn't a great leader.



3 what challenges did he confront, and how did he overcome these challenges?



The biggest challenge that Liu Bang confronted is the war against Xiang Yu. At that time, Liu Bang is inferior to Xiang Yu. He knew clearly that if he fights with Xiang Yu face to face. So he followed the order of Xiang Yu and retreated to a remote countryside and fostered his strength secretly. In order to gain the trust of Xiang Yu, he even burn the only way from the area he ruled to the outside, meaning that he will not go out and fight again. The trick worked, and Xiang Yu didn’t pay any attention to him anymore. Then he focused his efforts on developing new agricultural methods for the people and trained his troops. He accumulated vast wealth and used it to increase his military power. When he was ready, he marched out and defeat Xiang Yu four years later. From the example we can see that he is a good leader because he knows the situation clearly and makes the right strategic decision.



4 Leadership style

There are many kinds of leadership styles. Two of the most extreme kinds are the autocrat and the democratic method. The leadership style should adjust to the particular circumstance. Even within the same organization, the situation could change from time to time, and the leadership style should change accordingly. We can see clearly from the example of Leonard D Schaeffer, who is the CEO of Blue Cross of California. His leadership style changed from autocratic to participative and to a reformer according to the internal and external of the organization.2 Liu Bang did do, too. When he was fighting against Qin Dynasty and Xiang Yu, he was a participative leader. He trusted his followers and appointed them to the best position. He just made some important decisions. He knows the importance of letting go.



When he became the emperor, his leadership style changed to autocratic. He didn’t trust his followers as much as he did before. He was always afraid that those people will betray him and rebel. So he seized the power to himself and became an autocratic leader. Routing loyal generals from his fiefdoms and replaced them with his own relatives.3 He tried to make every decision, big or small. And he was so afraid of the rebel and arrested and killed many of his faithful followers, which sowed the seed of the collapse of the empire.



5 What lessons can we learn form him?

There are three lessons we can learn from him.

Firstly, a good leader should know his followers very well and make the best of their abilities. The leader can’t be, and shouldn’t be, an expert in everything. He should know the strongpoint and shortcoming of his followers and give them the best position suitable for them.



Secondly, a good leader should be fare to his followers. He should encourage the good people and punish the bad ones according to their performance, not to his own will. If he fails to do so, the good ones will lose the impetus and the bad ones will remain bad. The moral of the team will drop dramatically.



Lastly, a good leader should learn to deal with crisis. Before a crisis, a good leader is extremely important. If he stays calm and made some right decision, the group will stay calm and run effectively. If not, the group will malfunction and much loss will occur. Just as Jeffrey W. Greenberg said in the article “September 11, 2001, a CEO’s Story”, “In a time of crisis, there is something reassuring about hearing the voice of a person in a position of authority, even if the information being provided is scant.” 4Liu Bang did well. Once upon a time in a battle, he was shot by an arrow in the chest and fell down the horse. His solders were so nervous and began to panic. He, as a good leader, knew the importance to stay calm before his man, tried to get up and pretend nothing serious happened. He said: “I was hurt in the toes, no big deal!” The solders got relieved when hearing his words. The situation was under control again. If he fell down and didn’t get up in time, the troop would probably retreat. So, it’s import for a good leader to behave calmly and wisely in a crisis.

中国文化博大精深，一分钟根本讲不完。简单地说，中国文化主流传统是儒家文化，以孔孟之道为代表，其核心精神是崇古、敬上、中庸。儒家思想在西汉被尊为官方唯一指导思想，在从此以后的两千多年的历史长河中深刻地影响了中国人、中国社会的方方面面，是中国人创造辉煌灿烂文明的最主要力量源泉。在近代，它在与西方标榜“自由、平等、博爱”的现代思想的竞争中落入劣势。但我深信，勤劳、聪明的中国人民必然能从世界其它优秀文化中汲取有益成分，把中国传统文化发扬光大，使它再一次成为世界上最先进、最科学的文化体系。

武则天（624—705），名曌，并州文水（今山西文水东）人，唐高宗李治的皇后，唐中宗李显、唐睿宗李旦之母，高宗去世后，武则天相继废掉两个儿子中宗和睿宗，自己做了皇帝，改国号为“周”，史称“武周”。她是我国历史上第一位也是唯一的一位女皇帝。武则天统治的前期，重用酷吏，严厉打击反对他的元老重臣，勋贵旧族，就此打破大族控制政局，垄断高官的局面。定都洛阳。690—705年在位。世人据其尊号“则天大圣皇帝”称之为武则天（则，法则也，以为法则也。则天，即以天为法则，向上天学习，遵循上天的规律和要求的意思）。性巧慧，多权术。唐朝开国功勋武士彟的次女，生母杨氏是武士彟的续妻，陇右大士族、隋朝宰相、遂宁公杨达之女。
武则天是唐太宗李世民的才人，唐高宗李治的皇后。太宗称其为“媚娘”。她在协助高宗处理军国大事，佐持朝政三十年后，亲登帝位，自称圣神皇帝，废唐祚于一旦，改国号为周，成为中国历史上空前绝后的唯一女皇。从她参与朝政，自称皇帝，到病移上阳宫，前后执政近半个世纪，上承“贞观之治”，下启“开元盛世”，史称“贞观遗风”历史功绩，昭昭于世。诚如宋庆龄对她的中肯评价：武则天是“封建时代杰出的女政治家”。
武则天出生在唐初新贵显宦之家，显赫的权势，豪奢的生活，滋养了她无限量的权力欲。然而，初唐极重士族的门阀之风盛行，而武氏庶族的门第，低微的出身，又使她饱受流俗的轻视，而不甘埋没。这一特殊的境遇与遭际，强烈地刺激着青年时代的武则天，陶冶了她狂妄地去追逐和攫取最高权力，以达唯我是从的欲望，和以冷酷而不择手段地去报复一切的心理。这一点在她以后从政乃至于“南面称孤”的一系列政治斗争中，表现的尤为突出，成为她一生功过参差的修养。品德、性格和心理根源。
则天自幼聪慧敏俐，极善表达，胆识超人。父亲深感她是可造人才，遂教她读书识字，使她通晓世理。史载，则天十三、四岁时，已是博览群书，博闻强记，诗词歌赋也都奠定了一定基础，而且长于书法，字态卓荦不群。
贞观十一年（637），14岁的武氏以长相俊美，入选宫中，受封“才人”。入宫之后，武氏行事干练，善解人意，再加上姿色娇艳，颇得太宗欢心，遂赐号“媚娘”。但相同时期徐贤妃聪慧过人，武氏失宠，一直在最低才人档次徘徊，后结识李治。
贞观二十三年（649），太宗死去，则天与所有嫔妃，发送长安感业寺削发为尼。太宗九子李治即位后，因早先与则天暗通款曲，对她极有兴趣，遂经常往来于感业寺，并于两三年后重召则天入官，晋封为“昭仪”。永徽六年（655），极受高宗宠幸的武则天，在内宫的斗争中稳操胜券，并日促高宗立己为后。然而，在封建社会中，皇后的废立乃国之大事，须与重臣们商定。当高宗把废皇后王氏，立则天为皇后的打算向褚遂良、长孙无忌等忠贞重臣说明后，立即遭到强烈的反对。他们认为武氏出身卑微，不宜为后，且太宗崩时，曾言“佳儿佳妇”，不应废王皇后。但是，高宗的主张也得到武则天的同谋许敬忠以及李义府、等一些朝中奸佞的支持。后武则天亲自杀死自己的女儿，嫁祸王皇后，迫使高宗终于在这年的十月断然颁诏，废皇后王氏，正式册立则天为皇后，册立皇后后，武则天歹毒至极，将王皇后、萧淑妃手脚砍断，醉骨。
则天登上皇后宝座后，机智精明，“通文史，多权谋”的长处，得到长足的发挥和发展，使高宗对她宠爱之余，别眼相看。她亦利用皇后的身份，皇上对己的宠爱，积极参与朝政， “百司奏事，时时令后决之”。从永徽六年（655）到显庆四年（659）的五年时间里，她广弄冤案，天下森森，大量清除政敌，贬尚书右仆射诸遂良，使其郁闷而死；黜同中书门下长孙无忌，逼其自缢；罢免朝中诸遂良、长孙元忌的支持者，巩固和扩大了自己的影响和权力，扫除了她参政道路上的障碍，贞观遗风之称的永徽之治结束。
显庆五年（660），高宗李治因患凤眩，目不能视，遂下诏委托武后协理政事。自此，则天从参政步人执政，“黜陟生杀，决于其口，天子拱手而已”，人虽在幕后，却遥控了朝廷实权。后来，高宗后悔，图谋收回大权，并密令中书侍郎上官仪草诏废后。岂知机事不密， “谋泄不果”，武后手辣心狠，先下手为强，立将上官仪处死。高宗之举，功亏一篑，反使武后更为警觉。
武则天，长子李弘因病去世，次子李贤（据说是高宗与武后胞姐韩国夫人所生）被流放（杀害），三子被废，四子待武则天登基后，改名武轮。
高宗虽厌其独行独断，许多国家大事又不能不倚重她。这样，就使武后逐渐从幕后走向前台，竟与高宗同临紫宸殿，一起接受群臣朝拜。上元元年（674），高宗号天皇，皇后号天后，天下人谓之“二圣”。自此，高宗形同虚设，唐朝权柄，尽在武后则天掌握之中。
从上元元年（674），则天以“天后”之尊开始执政，至天授元年（690）正式称帝的16年中，武氏为当皇帝做了大量的长时间的准备，采取了多种有力有效的措施。首先，在王位的继承上，高宗想禅位于长子李弘。武后则不念母子之情，将李弘毒死，立次子李贤为太子。李贤被高宗委以临国之任，处理政务颇为精干，武后则废李贤为庶人，立三子李显为太子。弘道元年（683），高宗卒，中宗李显刚刚继位，武后则以皇太后名义临朝称制。一年后便废掉中宗，改封庐陵王，立四子李旦为帝，是睿宗。李显、李旦都是昏庸无能之辈，在皇帝位上也是傀儡，处处受制于武后。
其次，是修改《氏族志》为《姓氏录》，原来连《氏族志》都不能列入的武氏，在《姓氏录》中，却定为姓氏的第一等，这并没有改变门阀观念，只是武则天为了提高武的地位的一个表现。
再次，是变更官名，改东都洛阳为神都，为自己登位称帝，建立新秩序，迈出重要的一步。向举国表示自己大位一统至高无上的权力。武后的这些新政措施，很快遭到皇族李氏和许多士族官僚的反对。柳州刺史，唐初元勋徐世绩之后徐敬业，召十数万兵马率先于扬州发难，名著一时的《讨武曌檄》，遍撒域中。宗室琅玡王李冲在博州，越王李贞在豫州也相继反武，举兵讨伐。则天武后对此毫不手软，坚决镇压，在她的直接指挥下，这些叛乱很快平息，徐敬业、李冲、李贞等主要发难者，或死于战场，或被捕杀，无一幸免。
恐怖的斩杀，广泛的株连，充分地暴露出武后的冷酷果断。
公元690年，武则天认为亲临帝位的条件成熟，先借佛僧法明之口，广造舆论：“武后为弥勒佛转生，当代唐为天子。”接着又一手导演了，以唐睿宗为首的六万臣民上表劝进，请改国号的壮举。至此，水到渠成，则天武后在“上尊天示”、“顺从众议”的“万岁”声中，登临大宝，实现了梦寐以求的夙愿，改唐为“周”，自号“圣神皇帝”。这年，她已是67岁的高龄。
如果说，武则天在称帝前三十余年参政执政的政治生涯中，已显示出惊人的政治谋略和手段。那么，在称帝之后的十余年中，则更充分地显示了她在用人、处事、治国等各个方面杰出的政治才能和政治家的气魄。
则天称帝后，更重视人才的选拔和使用。她认为“九域之广，岂一人之强化，必伫才能，共成羽翼”。凡能“安邦国”、“定边疆”的人才，她不计门第，不拘资格，一律量才使用。为了广揽人才，她发展和完善了隋以来的科举制度，放手招贤，允许自举为官、试官，并设立员外官。此外，她还首创了殿试和武举制度，为更多更广地发现人才，搜罗人才创造了有利的条件。比如，中唐名将郭子仪，就是“自武举异等出”。这样，在她施政的年代里，始终有一批“文似仁杰”，“武类休武”的能臣干将为其效命，有力地维护着武周的政权。
对于农业生产，则天也非常重视。她说：“建国之本，必在务农”，“务农则田垦，田垦则粟多，粟多则人富”。她规定，能使“田畴垦辟，家有余粮”的地方官升任；“为政苛滥，户口流移”的“轻者贬官，甚至非时解替”。这样，在她执政的年代里，农业和手工业都得到较大的发展。人口不断增加。据当时统计，永徽时全国户数为380万户，到则天临终的神龙元年，渐增为615万户，几乎增长一倍。仅此一点即可看出这一时期的农业经济发展情况。
在抗击外来入侵，保护边境安宁，改善相邻各国的关系方面，则天施政时期也做了很多努力。对吐蕃贵族的入侵和骚扰，则天给予坚决的抵御和反击。长寿二年（692）她派大将王孝杰击败吐蕃，收复安西四镇，复置安西都护府于龟兹。之后，又在庭州设置北庭都护府，巩固西北边防，打通了一度中断的通向中亚地区的“丝绸之路”。在她施政的年代里，坚持边军屯田的政策。天授年间，娄师德检校丰州都督“屯田积谷数百万，兵以饶给”。大足元年（701），郭元振任凉州都督，坚持屯田五年，“军粮可支数十年”。武氏的这种大范围的长期屯田。对边区开发、减轻人民转输之劳，以及巩固边防都有着积极的作用。
当然，在武曌掌权近半个世纪的较长时期内，也有很多过失。她重用酷吏，奖励告密。使不少污吏横行一时。他们刑讯逼供，滥杀无辜，诬陷于人，使不少文臣武将蒙受不白之冤。虽然对武周政权的巩固起过一些作用，但是，搞的统治集团内部矛盾激化，人人自危，必然影响国家的治理和生产的发展。她放手选官，使官僚集团急剧。增大，官僚机构膨胀，必然要加重人民的负担。她晚年好大喜功，生活奢靡，耗费大量财资和劳力。这都不同程度影响和延缓了生产力的发展。不过，这些错误和过失，毕竟是武则天政治生涯中的支流。她作为中国历史上唯一的女皇帝，能够排除万难，在统治长达半个世纪的年代，形成强有力的中央集权，社会安定，经济发展，上承“贞观之治”，下启“开元盛世”，革除时弊，发展生产，完善科举，破除门阀观念，不拘一格任用贤才，顺应历史潮流，大刀阔斧改革的历史功绩相比，功过参半。她的历史功过，恰如她给自己立下的那块“无字碑”一样，只能由历史去作出评论和判断。
705年，宰相张柬之乘武则天年老病危，拥立中宗复位，尊武氏为“则天大圣皇帝”。同年冬，武氏死，享年82岁，遗诏“去帝号，称则天大圣皇后。”李白把武则天列为唐朝“七圣”之一。
据林语堂先生《武则天正传》，武则天一生共谋杀了九十三人（不包括其受到株连的亲属）。其中她自己的亲人二十三人，唐宗室三十四人，朝廷大臣三十六人（不包括其走狗）。这里面有多少是该死的，有多少是冤案；有多少确为武则天所害，有多少是别人对武则天的诬陷，这笔账，只好留给历史学家慢慢去算了。

大家好！我是某某，今天我为大家介绍的是我最喜欢和最钦佩的一位历史人物，她是我国历史上第一位女皇帝，她是继贞观之治之后的一位独具个人魅力的政治家，她就是武则天。她同时又是一个备具争议的历史人物，人无完人，这也是人之常情。但是她死后所立无字碑，就是为了让后人评价她的功过，这是一种豁达，也是一种正确的价值取向，我们应该正确面对自己，接受别人对自己的评价，以人为镜可以明得失。我希望以后能更好的同大家交流，让我们一起互相进步。谢谢

大家好.今天很高兴能介绍一下唐太宗李世民.唐太宗李世民,是唐朝第二位皇帝.唐朝建立初期.随父出征.封秦王.唐朝建立后.发动玄武门之变.夺门.成为皇帝.继位后李世民积极听取群臣的意见,努力学习文治天下,成功转型为中国史上最出名的政治家与明君之一,他经过主动消灭各地割据势力,虚心纳谏`在国内厉行节约`使百姓休养生息,终于使得社会出现了国泰民安的局面,开创了历史上的"贞观之治",为后来实现"开元盛世"奠定了重要的基础,将中国传统农业社会推向鼎盛时期.

李隆基（685－762），即历史上著名的唐玄宗（庙号为“玄宗”），亦称唐明皇。西元712年至756年在位。唐睿宗李旦第三子，母窦德妃。谥为“至道大圣大明孝皇帝”，故亦称为“唐明皇”。清朝为避讳康熙皇帝之名（玄烨），故而多称其为唐明皇。李隆基在位期间开创了唐朝乃至中国历史上的最为鼎盛的时期，史称“开元盛世”。但是唐明皇在位后期（天宝十四年）爆发安史之乱，使得唐朝国势逐渐走向衰落。

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云和县13853115569： 急求一篇英语竞赛演讲稿 1分30秒 - ？
宥佩盐酸： Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a ...

云和县13853115569： 求一篇英语演讲稿 介绍一样东西 大概30秒 - ？
宥佩盐酸： This is my favorite cup . The cup was when I was 12 years old my mother gave me. It is very beautiful . I always use it to drink water .

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宥佩盐酸： How to say future?Man's life is a process of growing up, actually I'm standing here is a growth. If a person's life must constituted by various choices, then I grow up along with these choices. Once I hope I can study in a college in future, however ...

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宥佩盐酸： I glad to meet you. First let me introduce myself to you .My English name is Laura .I'm 11 years old .I'm in Class three Greed six . I doing well in my study and I get on well with my classmates . I'm interested in learning English very much. and I ...

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宥佩盐酸： My favorite star is Mariah Carey,a famous American singer,whose voice penetrates my soul.her songs like ＂One Sweet Day＂＂We belong together＂ are really acoustic feasts for me and for many people who have a heart for music.I like her not ...

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宥佩盐酸： 我演讲的题目是《一生只有一次》 这个题目可能会令大家困惑,很多事,我们这一生可以做无数次,怎么会只有一次呢?各位,你错了.你做任何事,都只有一次机会,当你在这一次失败时,这一次就永远失败了,即使下一次你努力去做,成功了,但是那失败的一次,已然浪费了你是、许多时间,耗费你宝贵的生命.古希腊唯物主义哲学家赫拉克利特说:人不能两次踏进同一条河流.这一次,只能是这一次,下一次,即使你踏进去了,但是时光与河流都流逝了,河流早已改变.所以,相对于我们的生命来说,我们尝试任何事,这一次,一生中只有一次,弥足珍贵,不容荒废.即使我们如此年轻,但这一次,依然坚硬地“唯一”着.谢谢大家.

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宥佩盐酸： 呵呵,我来帮你吧!!当蜘蛛网无情地查封了我的炉台当灰烬的余烟叹息着贫困的悲哀我依然固执地铺平失望的灰烬用美丽的雪花写下:相信未来当我的紫葡萄化为深秋的露水当我的鲜花依偎在别人的情怀我依然固执地用凝霜的枯藤在凄凉的大...

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宥佩盐酸： My name is xx .I am xx years old. I am a high school student and I'm in Grade xxx Class xxx. I am good at English and computer studies. Therefore I placed first in the school computer competition last year. It is really a great honor to stand here and ...