韩非子·八奸第九的介绍
Almost all of the ministers who are the reason why as there are eight kinds of rape Road means: the first is called "Slept." What is "in bed" mean? The answer is: attention to his wife, spoiled Jiqie, good pet lust, which is often confused monarch. Sovereign carefree happiness in hopes when eaten while drunk when the monarch to strike what they want, which is to enable a means of monarchy will surely follow. As a person using gold and silver treasure-chen genus to flattery, bribery, and to enable them to confuse people monarch, which is called "Slept." The second is called "In the next." What is meant by "In the next" mean? The answer is: artist funny and dwarves, left and right guards trusted, it is not yet ordered the monarch say yes yes yes, no order about saying good good, the meaning of the monarchy can not express the intention of flattering the monarch could wind blows pre-touch monarch who mind ah. These are the advance and retreat together to jointly give one's word answer, speak with one voice to change the behavior of a unified monarchy mind people ah. As a person-chen is a treasure of gold and silver using precious objects inside, outside, do something unlawful, then let them on the enlightenment of their owners, which is called "In the next." The third is called "father and brother." What is meant by "father and brother" mean? The answer is: brothers, uncles monarch is the monarch close favorite person; elite ministers and court officials, is the monarch must be something with which to plan into account degree of people. These are the arguments with the utmost and the monarchy, while the monarch will be able to listen to people. As a person of allegiance to serve the sovereign's uncles, brothers, Merlot and beauty, using rhetoric to win over the buying power and privilege ministers and court officials, with whom the Covenant to talk about things, things can be done later gave them entry-level pay, use them to induce them to heart, to enable them to violate the sovereign rights and interests, which called the "father and brother." The fourth is called "keep spreading to other places." What is meant by "keep spreading to other places" mean? The answer is: monarchs taste beautiful palaces and pavilions pool pavilion, likes children and dogs dressed Malay happy to express their feelings, which is the sovereign Zaiyang. Robinson as a human being is doing the people's strength to the construction of palaces and pavilions beautify pool pavilion to collect heavy taxes to the monarch dressed children and a dog horses, in order to please the monarch and the monarch's mind confused, submissive monarch's desire, but will their own self-interest mixed in the Among them, this is called "keep spreading to other places." The fifth is called "ZANU-PF." What is "NLD" mean? The answer is: As a person-chen is the property of squandering the public sector to please the public, the purposes of small favors to please the people, so that the person up and down the court inside and outside the suburbs came to praise himself, to use this approach to congestion monarch and the achievements of their own desires, which referred to as "ZANU-PF." The sixth is called "epidemic." What is meant by "popular" mean? The answer is: do monarch's just the congestion in the speech, rarely hear other people's arguments, they are easily moved by the sweet-sounding words that changed his mind. As a person-chen is everywhere to seek the vassal state of the eloquence of the people, to support a number of domestic lobbyists, sent them for their own self-interest to go into that - paper decorated with clever language, using the popular language in society, performance all kinds of interests that people fear the scourge, fabricated false rhetoric to undermine the monarchy, which is called "epidemic." Seventh species is called "Wei-Qiang." What is "IEI" mean? The answer is: the leadership of the people, rely on courtiers people to form a strong power and influence. Courtiers people that it is good, then the monarch also believe that it is good; not courtiers people as good, then the monarch also believe that bad. As a person-chen are gathered to carry the sword of the knight, fed by desperadoes, to display their power and influence, exposing the service for their own benefit, not for their own services would have been killed, use them to intimidate people to seek courtiers their own self-interest, which is called "Wei-Qiang." 8th kinds called "Quartet." What is meant by the "quartet" mean? The answer is: the leadership of the people, their country must serve a small power, the weak force is necessary to fear a strong army. Powers ask for something that small countries must follow; powerful army arrives, the weaker the army must obey. As a person-chen is a heavier taxes, depletion of the treasury, hollowing out the country to serve their own power, but also the use of great power's power to entice their monarch; powerful army also launched big country gathered at the border to contain China, slightly lighter spots The major powers have repeatedly luring angels to intimidate his own monarch, so that fear of monarchy, which is called "quartet." Almost all these eight tools of human reason into the rape case of the Robinson Road, the reason why the contemporary monarchs have been fooled stress, resulting in the loss of all of the reasons, can not but close scrutiny呀.
韩非子是战国时期韩国贵族，出生于战国末期韩国的都城新郑（今河南省郑州市新郑市郑韩故城）。韩非精于“刑名法术之学”，“而其归本于黄老”。与秦相李斯都是荀子的学生。
韩非的书传到秦国，秦王非常赞赏韩非的才华。不久，因秦国攻韩，韩王不得不起用韩非，并派他出使秦国。韩非子被韩王派遣出使秦国，秦王很喜欢韩非，但还没有决定是否留用。但是文采斐然的韩非为秦王嬴政所赏识而倍受重用。
由于李斯提出灭六国一统天下的通天大计，而首要目标就是韩国，但作为韩国公子的韩非与李斯政见相左（韩非主张存韩灭赵），妨碍秦国统一大计，于是李斯就向秦王上疏辩驳。韩非与李斯之政见相左。韩非欲存韩，李斯欲灭韩。
因为韩非子和李斯曾经是同窗，李斯深知韩非辩才了得，担心嬴政被韩非计谋所蒙蔽，故上疏嬴政，陈述其中利害。他说：“韩非前来，未必不是认为他能够让韩留存，是重韩之利益而来。他的辩论辞藻，掩饰诈谋，是想从秦国取利，窥伺着让陛下做出对韩有利的事。 ”
秦王认为李斯言之有理，便抓捕韩非。廷尉将其投入监狱，最后逼其服毒自杀。韩非想上书始皇帝，被拒绝。后来始皇帝后悔了，派人赦免他，但是韩非已经死了。
扩展资料
韩非文章出众，连李斯也自叹不如。韩非将自己的学说，追本溯源于道家黄老之术，他对老子《道德经》有相当大的研究，《韩非子》中，著有《解老》、《喻老》等篇，集中表述了韩非的哲学观点。
《韩非子》是战国末期韩国法家集大成者韩非的著作。这部书现存五十五篇，约十余万言，大部分为韩非自己的作品。《韩非子》一书，重点宣扬了韩非法、术、势相结合的法治理论，达到了先秦法家理论的最高峰，为秦统一六国提供了理论武器，同时，也为以后的封建专制制度提供了理论根据。
当时，在中国思想界以儒家、墨家为显学，崇尚“法先王”和“复古”，韩非子的观点是反对复古，主张因时制宜。韩非子根据当时的形势情况，主张法治，提出重赏、重罚、重农、重战四个政策。韩非子提倡君权神授，自秦以后，中国历代封建王朝的治国理念都颇受韩非子学说的影响。
参考资料来源：百度百科-韩非 （战国末期法家学派代表人物）
《韩非子·八奸第九》是中国古代著名的哲学家、思想家韩非子的作品之一。本文主讲八奸。即对君主权威构成威胁的政治手段与阴谋。作者在着重论述篡夺君权的八种手段之后，又针对每一种手段提出了具体的防范措施。在文章的最后，进一步申述了量能授官、称功赋禄的重要意义。
鄘朗金必： 《韩非子·八奸第九》 六曰“流行”.何谓“流行”?曰:人主者,固壅其言 谈,希于听论议,易移以辩说.为人臣者求诸侯之辩士,养国中之能说者,使之以语其私——为巧文之言、流行之辞,示之以利势,惧之以患害,施属虚辞以坏其主,此之谓“流行”. 第六种叫“流行”.什么叫“流行”呢?回答是:做君主的,本来就壅塞于言论,很少听到别人的议论,所以很容易被动听的言说打动而改变主意.作为人之臣属到处寻求各诸侯国的能言善辩之人,供养一些国内的说客,派他们为自己的私利去进说——用巧妙文饰的语言、用社会上流行的言词,表现出各种利害关系,使人害怕祸患,杜撰虚假的言辞来损害君主,这就称之为“流行”.
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