我要 5分钟 英语演讲 关于 友谊的
Friendship, it is better than the family blood is thicker than water, but it also is inviolable. It is white like a piece of paper, clear as a clear spring water, and as a cluster of flowers ... Not a mercenary friend of idle away in seeking pleasure, not official praise envy, it is not for any purpose, not making way for others to see, even without any interest factor, but independently without complaining dedication, simply feeling from the bottom of my heart. Between the friend of concern and care, once you have, they linger, it into the blood, hidden in the heart. Between the friend of tacit understanding, is the heart have a wonderful feeling, it can make each other's hearts get closer, hand more closely. True friendship, it is reliable, even be secure against assault true friend, happy with each other a happy, happy with each other's happiness; a true friend will always help each other, hand in hand, to encourage each other, common struggle. A true friend, can share your happiness, can feel your heartache. Have a friend, no waves can also laugh out of court; have friends, another big setback also have the courage to persevere; have a friend, and then a big pain also know that you have a can shelter; to have friends, even if the whole world betrayed you, you will also know, as long as you turn back, you behind someone still silently support you, the people, called a friend.
Friendship
Ladies and Gentlemen:
I am honored to be standing here to deliver a speech entitled “Friendship”.
The hero’s mother in the movie Forrest Gump says, “Life is a box of chocolates”. I would say that life, with friendship, true friendship particularly, is sweet as honey. It is moonlight cast on the tranquility of a lake on a mid-fall night, enchanting to the soul. It is morning dew on rose petals, pleasant and pleasing to the sense of sight. It is cosy fire on a bitterly cold winter night, warming the heart.
But as Helen Foster Snow remarks, “Friendship is no common weed that grows along the way. It’s highly cultivated and watered day by day.” Like an infant, it needs constant care; like a young tree, it can not be left to the tender mercies of severe weather. True friendship consists more in “a friend in need” to give to than “a friend in need” to take from. A true friend is a person who can be turned to, who is ready to lend a listening ear, who is willing to share feelings.
Friendship should be mutual, otherwise it will be subject to withering like plant in drought. Like genuine love, true friendship has to be a two way experience. Be it the former or the latter, if one expects to be solely on the receiving end, then s/he will be too optimistic about it: it is hoping against hope that it will last. Love or friendship of this kind is dangerous, as it is contaminated by the dark matter in human nature – selfishness.
Not infrequently does friendship need to be cared and tended, fostered and nourished, so that it will “stand at every crossroad, so good and strong and true”.
Thank you!
友谊
女士们，先生们：
在此，我很荣幸地为你们做一次名为“友谊”的演讲。
在电影《阿甘正传》中，这位主人公的母亲曾说过：“生活就像一盒巧克力。”我想说，拥有友谊，特别是真挚友谊的生活就像蜜一样甜。友谊像似水的月光，泻在中秋之夜宁静的河水上，令人陶醉。友谊如挂在玫瑰花瓣上那晨曦的露水，赏心悦目。友谊又如寒冷的冬夜中炽热的火焰，温暖了你的心灵。
但是，正如Helen Foster Snow所说：“友谊不是那撒在路边的种子。它需要每天的精心呵护与浇灌。”友谊似一个婴儿，它需精心照料；友谊似一棵树，它不能被遗弃在没有丝毫怜悯与同情的严酷的环境中。真挚的友谊更多是在于对挚友的付出而不是索取。一个愿意帮助你，一个随时准备聆听你述说，一个愿意和你分享感受的人才是真正的朋友。
友谊应当是双向的，否则它就会像遇干旱而即将毁灭的植株。就像真诚的爱，真挚的友谊必须是一种双向的经历。但无论是前者还是后者，如果一个人指望只获取而不付出，那么她/他对此也未免太乐观，而希望这样的友谊会长久也只是空想。这样的爱情或友谊是危险的，因为它已被人性的阴暗面——自私所玷污。
只有精心的呵护与照料，养育和栽培，才能让友谊“站在每个十字路口时，都是那么美好、那么坚强、那么真挚。”
谢谢！
IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas , magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
A principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. We know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
It is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. The modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. But the Roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot.And we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them inthe same manner; using the word which is received between private men.
L. Sylla, when he commanded Rome, raised Pompey (after surnamed the Great) to that height, that Pompey vaunted himself for Sylla's overmatch. For when he had carried the consulship for a friend of his, against the pursuit of Sylla, and that Sylla did a little resent thereat, and began to speak great, Pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. With Julius Caesar, Decimus Brutus had obtained that interest as he set him down in his testament, for heir in remainder, after his nephew. And this was the man that had power with him, to draw him forth to his death. For when Caesar would have discharged the senate, in regard of some ill presages, and specially a dream of Calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. And it seemeth his favor was so great, as Antonius, in a letter which is recited verbatim in one of Cicero's Philippics, calleth him venefica, witch; as if he had enchanted Caesar. Augustus raised Agrippa (though of mean birth) to that height, as when he consulted with Maecenas, about the marriage of his daughter Julia, Maecenas took the liberty to tell him, that he must either marry his daughter to Agrippa, or take away his life; there was no third way, he had made him so great. With Tiberius Caesar, Sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. Tiberius in a letter to him saith,Haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to Friendship, as to a goddess, in respect of the great dearness of friendship, between them two. The like, or more, was between Septimius Severus and Plautianus. For he forced his eldest son to marry the daughter of Plautianus; and would often maintain Plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: I love the man so well, as I wish he may over-live me.Now if these princes had been as a Trajan, or a Marcus Aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so extreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, except they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
It is not to be forgotten, what Comineus observeth of his first master, Duke Charles the Hardy,namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. Whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his secondmaster, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly, if a man would give it a hard phrase,those that want friends, to open themselves unto,are carnnibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. So that it is in truth, of operation upon a man's mind, of like virtue as the alchemists use to attribute to their stone, for man's body; that it worketh all contrary effects, but still to the good and benefit of nature. But yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. For in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits band understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's iscourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and putabroad; whereby the imagery doth appear infigure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as againsta stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture ,han to suffer his thoughts to pass in smother.
终于发上去了
On Friendship
Everyone needs friendship. No one can sail the ocean of life single handed. We need help from, and also give help to, others. In the modern age, people attach more importance to relations and connections. A man of charisma has many friends. His power lies in his ability to give.
The term, friend, covers a wide range of raeanings. It can be a nodding acquaintance, a comrade, a confident, a partner, a playmate, a brother, an intimate etc.
As life is full of strife and conflict, we need friends to support and help as out of difficulties. Our frinods give us warnings against danger. True friends share not only joy but, more often than not, they share sorrow.
With friendship, life is happy and harmonious. Without friendship, life is hostile and unfortunate. I have friends in the rank and file. Some are rich and in power. Some are low and common. Some are like myself, working as a teacher, reading and writing and content with the simple life we have. To many of my friends, I know what to treasure, what to tolerate and what to share, I will never forget my old friends and keep making new friends. I will not he cold and indifferent to the poor friends and will show concern for them, even if it is only a comforting word.
yjryjy
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