The Meaning of Success三分钟演讲稿
A：Good morning! Teachers，and all the students. （90度鞠躬表感谢！）
老师和同学们，早上好！
B： My name is A
我叫 A
A：My name is B
我叫 B
B： we come from class 2 grade 6.
我们来自六（2）班。
A：It’s our honor to stand here .
今天我们非常荣幸能站在这里
B：Our topic is，Low carbon life,healthy life.
我们演讲的主题是：低碳生活，健康的生活
A ：Here we go！
我们将进入主题
A：Low carbon life start from ourselves!
低碳生活从我做起！
B：Saving electricity and gas from now on!
节电节气点滴起
A：Low carbon life through the world!
低碳生活人人过
B：Drive make it worse,out remember to walk!
出门记得要步行
A：Low carbon diet gives you more livingness!
饮食低碳健康活
B：Storages of the fridge should be suitable!
冰箱存物要适宜
A：Brightness of the computer should be low!
电脑亮度要调低
B：Turn off the procedure when no use!
不用程序要关闭
A：Sleep mode reduce consumption!
睡眠模式耗能低
B：Less printing and more communication!
即时通讯少打印
A：Cooking with lowheat saves gas!
小火烹调省燃气
B：Planting more make the air clean!
植树造林净空气
A：Protecting the environment relies on you and me！（张开双手）
保护环境靠大家
A B：Thanks for your listening!
感谢你们的聆听！ （鞠躬，下台！）
【一定要给悬赏哦，不是总统的。。。】我有一个梦想(I Have a Dream) 1963年8月23日，马丁·路德·金组织了美国历史上影响深远的“自由进军”运动。他率领一支庞大的游行队伍向首都华盛顿进军，为全美国的黑人争取人权。他在林肯纪念堂前向25万人发表了著名的演说《我有一个梦想》，为反对种族歧视、争取平等发出呼号。马丁·路德·金1964年获诺贝尔和平奖。1968年4月4日他在田纳西州被暗杀。
在演说中，他说出了著名的平等口号：
我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不证自明：人人生而平等。”
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
我梦想有一天，我的四个孩子将生活在一个不是以肤色的深浅，而是以品格的优劣作为评判标准的国家里。
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
演讲全文：I Have a Dream by Martin Luther King, Jr.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! free at last!
Thank God Almighty, we are free at last!
Among past more than 10 years, the many peoples all ask me:"Teacher Gao, how does a person exactly would succeed?"Everyone is successfully an easy affair!If find out successful regulation, success became a very simple affair!A piece of big rock calls a person to carry on the shoulder and takes a lot of doing very much and takes one set trolley and immediately becomes very simple, so successfully is a very easy affair, only finds out successful regulation!I share a successful regulation first today, this regulation is what I spend me to come out its research for 16 years, this regulation will tell you, how does a person exactly would succeed!This regulation be-success=knowledge+dream+self-confidence+effort!
Su's space's pulling bottom is the big philosopher of ancient Greece, a day, a youth person comes to visit him:"Sir, I worship scholarship very much encyclopedic of you!I also want to control some scholarships more, how do I then can learn to more knowledge?"Su's space pulls bottom to say:"This nothing important, as long as you study hard be.""But I always learn not to descend to go.""That is still the importance that you don't know knowledge.""How to so know the importance of knowledge?""If you really want to know the importance of knowledge, please follow me!"Su's space pulled bottom to take the person of youth to the seaside and him to enter water together, Su's space pulled bottom to press his head to Shui-li to go to a while while walking to get to very deep place, and in a short while he releases that young man to ask a way:"You are in Shui-li feel most need of is what?""Air, most need of is air!"Su's space pulls bottom to say with smile:"You say very to, if you understood to need knowledge and need air in the water is also important, that you can insist study, get knowledge."The youth person has Wu and profoundly pulls bottom to bow to send thanks to Su's space.From now on, youth person such as hungry thirst of study, finally learn to have in the days to come.The Jew specially values money, but they think that the knowledge is more important than wealth.Once, a lot of Ta-f Wengs multiply by an argosy to go out to sea a tour, wined and dined to satiety they respectively boast their they after how be rich with, 1 says than 1 Xuan.One studies the person listen to their issue but Mo making no noise in the part."Young man, what wealth do you have?Quick said to everyone!"A rich man asks him."I compare you all full of, is just that I can not take to let you see......"Study the person Be tiny to say with smile, the rich mans think that he is just a miserable wretch from blow just.Several divas, they met a pirate, the rich mans along with took of the gold and silver valuables be all sacked an empty, the rich mans were very displeased.The argosy goes toward ex- after driving to arrive a port, really have no funds again sail forward.The rich mans after going ashore, in distress must have to depend to fill satisfied belly for person part-time job;Can study person soon is hired a school to teach, live nature more better than the rich mans.After several years, study the person had certain savings and married a beautiful wife;But that year blow one's own horn of a few rich mans, but became real miserable wretch, if they have Wu of say to the young man:Two stories in"young man, you this is the real wealth, hide knowledge in the belly, when use to all have, can't encounter holding for ransom of pirate, either ……", idea is telling people, a person wants to think to be successful, the knowledge is very important.
God bless you!!
进省参苓： the meaning of 是“...的意思”,the meanings of是某事情有着多个意思或者多重意义
龙湾区19353569777： The Meaning of Success三分钟演讲稿 - ？
进省参苓： Ladies and Gentlemen , Thank you for giving this chance to me ! Among past more than 10 years, the many peoples all ask me:＂Teacher Gao, how does a person exactly would succeed?＂Everyone is successfully an easy affair!If find out ...
龙湾区19353569777： the meaning of 是什么意思? - ？
进省参苓： ①……的意思;意义 ②方式,方法 by the meaning of 以……的方式,方法
龙湾区19353569777： 安室奈美惠the meaning of us中文歌词 - ？
进省参苓： 「The Meaning Of Us」 作词∶MOMO ＂mocha＂ N./U-Key zone 作曲∶MOMO ＂mocha＂ N./U-Key zone 歌∶安室奈美恵 过ぎて行った たくさんの月日が 风に乗ってふわり 舞い戻った そうね 少し落ち着いた仕草で 懐かしい响きの名前で 私...
龙湾区19353569777： 安室奈美惠meaningofus歌词(日文中文翻译和罗马音) - ？
进省参苓： The Meaning Of Us 歌手:安室奈美恵 作词:MOMO“mocha”N 作曲:MOMO“mocha”N 过ぎて行った たくさんの月日が 度过了 许许多多的日子 Su gi te i tta ta ku sa n no tsu ki hi ga 风に乗ってふわり 舞い戻った 乘著风 飘然地回到原点 ...
龙湾区19353569777： The meaning of us 是什么意思.？
进省参苓： 对我们的意义
龙湾区19353569777： 安室奈美惠The meaning of us歌词的中翻译？
进省参苓： 中文歌词: The Meaning Of Us 度过了 许许多多的日子 乘著风 飘然地回到原点 是啊 带著些许稳重的样子 用让人怀念的过去称呼 唤著我 跟当时一样 我变得害羞不已 总觉得面对变成大人的你 我有点不知如何是好 如果说所有的事物背后 都有它所...
龙湾区19353569777： what is the meaning of suspend?？
进省参苓： According to the Oxford Advanced Learner's Dictionary. Suspend - (i) when acts as an verb means hang something up. (ii) not allow something to fall or sink, in air or liquid. (iii) prevent somebodies from being in effort for a time; stop something temporarily.
龙湾区19353569777： the meaning of 后面加doing sth 吧 - ？
进省参苓： 是的,介词后面加动词ing形式
龙湾区19353569777： 安室奈美惠the meaning of us假名歌词 - ？
进省参苓： すぎていった たくさんのつきひが かぜにのってふわり まいもどった そうね すこしおてついたしぐさで なつかしいひびきのなまえで わたしをよんだ あのころとおんなじようで てれくさくなったり なんだかおとなになったあなたに すこし...
