muslim culture急急急急真的很急
作者&投稿:岑魏 (若有异议请与网页底部的电邮联系)
有啊 而且不少呢 德国有很多土耳其人 土耳其是阿拉伯国家当然是穆斯林了
法国就更别提了 法国的阿拉伯移民问题已经成为很大的社会问题了 尤其是巴黎里昂马赛这些大城市 很多区早都被"阿人化"了 出门不用讲法语 直接讲阿拉伯语就OK
英国美国也都有的 大部分都是偷渡和移民过去的 相对法国比例少些 日韩也比较少 有是肯定有的 咱们亚洲很多伊斯兰教的国家 比如 印尼 马来西亚 都是穆斯林
墨西哥不太了解 应该不多
穆斯林是一个宗教,阿拉伯的很多国家都是信奉阿拉真主的,也就是所谓的穆斯林教,他们禁止吃猪肉,不能喝酒,但是有些国家现在可以稍微的喝点酒了,摩洛哥是可以的。摩洛哥几乎所有的人都是穆斯林,大概几率是96%除了少部分的移民和投资者不是以外,因为摩洛哥的穆斯林教是:如果你的爸爸妈妈是穆斯林,那么生下来的所有孩子都得是穆斯林。回答完毕,我好想去摩洛哥啊~!!问题是没钱而且还是学生。
China has a long tradition that views the origination of ideas and the role of the individual person in ways that are not conducive to the development of Western-style intellectual property protection regimes. Even after the June 1996 agreement between the United States and China regarding pirating of copyrighted material had been reached, many in the affected U.S. industries held little hope for significant changes in Chinese behavior.Although the Islamic nations are changing their laws, the traditional views of the origination of knowledge and nature of property rights remain and attempt to change them, within Islamic societies, must be seen as part of a larger dialogue within that culture regarding the immutability of truth and knowledge. This struggle has to do with whether conclusions drawn because of jihad, the exercise of reasoned judgment, can be changed after they have been formed. The argument that “the door of jihad” remains closed – as it was in the ninth century – relies on the notion that God’s truth, when found, is eternal and cannot change. Some argue that reopening the “door” is justified by changes in the historical, political, and social reality confronting the Muslim world today. This Vogel details the historical struggle between the authority of judges and the power of political authority, indicating that the door might not be as closed as has been assumed. The protection of intellectual property finds itself caught in this larger struggle between the logical conclusions of a past, in which intellectual property protection was not an issue, and the modern realities, which require the establishment of intellectual property protection. Until this broader question of the origination – and therefore infallibility – of knowledge can be resolved, adoption and enforcement of Western intellectual property protection, in spirit as well as in letter, is unlikely.
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中国有著悠久的传统观念和想法,不利於知识财产权保护制度的发展。即使美国和中国在1996年6月达成对盗版的版权的协议,许多美国工业的重大的改变对中国的行为的影响希望渺茫。
虽然伊斯兰国家( Muslim)正在改变他们的法律、传统的看法,知识的起源和性质的财产权利仍然存在,试图改变它们在伊斯兰社会中,文化方面的不可改变的真理和知识,必须被看作是一个更大的议题。
这场斗争,与是否得出的结论,因为沟通,行使理性的判断,可以改变后,他们已经成立。这个论点说: “沟通之门”仍然关闭-因为它是在第九世纪-依靠概念,即上帝的真理,发现时,是永恒的和不能改变
一些人争辩说,重新开放的“门”是有道理的变化,历史,政治和社会现实面临的今天,穆斯林世界。这沃格尔的历史细节之间的斗争的权威,法官的权力和政治权力,这表明大门可能无法作为关闭已假定。
保护知识产权发现自己陷入更大的斗争,这之间的合乎逻辑的结论,过去,在知识财产权的保护并不是一个问题,与现代的现实,这就需要建立知识财产权的保护。
在解决更广泛语论及法律条文的问题之前,要通过和实施知识财产权保护,是不可能的。
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