太极经典之《十三势行功心解》- 武禹襄

作者&投稿:仲滕 (若有异议请与网页底部的电邮联系)
~

以心行气,务令沉着,乃能收敛入骨;
Use your mind to exercise your internal energy. Let the internal energy sink and be attached to your body. Eventually, the internal energy can be condensed into the bone marrow.

以气运身,务令顺遂,乃能便利从心。
Drive the internal energy to move your entire body; make certain that the internal energy circulates smoothly and completely. Eventually the internal energy can follow the direction of your will.

精神能提得起,则无迟重之虞,所谓头顶悬也;
If essence and spirit can be raised, then there is no need for concern with being slow and awkward; this is called extending and suspending the crown point.

意气须换得灵,乃有圆活之趣,所谓变转虚实也。
If mind and internal energy can be freely exchanged, then there is much satisfaction in performing smoothly and dynamically; this is called exchanging negative and positive.

发劲须沉着松静,专注一方;
When transferring internal power, it should be sunk attached, relaxed, and completed. The power should also be concentrated in one direction.

立身须中正安舒,支撑八面。
When performing, you should be centered, balanced, stable, and comfortable. You should also control the eight directions.

行气如九曲珠,无往不利(气遍身躯之谓);
Circulating your internal energy is just like guiding a thread through the nine-channeled pearl. Then nothing can block the circulation.

运动如百炼钢,无坚不摧。
Eercising your internal power is just like refning metal into the purest steel. Then nothing can not be destroyed.

形如搏兔之鹄,神如捕鼠之猫。
In performing the forms, you should be like the eagle which glides serenely on the wind, but which can swoop instantly to pluck a rabbit from the ground.Your mind should be centered, like the placid cat-peaceful but able to respond instantly to the scurrng mouse.

静如山岳,动如江河。
When in stillness you should be as the mountain. When in motion you should move like the water of the river

蓄劲如开弓,发劲如放箭。
When condensing the internal power, it should be like the pullig of a bow; when projecting the internal power, it should be like the shooting of an arrow.

曲中求直,蓄而后发。
In T'ai Chi movement, follow the curve to be aware of the straight line. In internal exercise, reserve the energy for transferring the power.

力由脊发,步随身换。
Transfer of power comes fom the spine. Change of position follows the movement of your body.

收即是放,断而复连;
Therefore in T'ai Chi "drawing in" leads to "projecting out"; "interruption" leads to "connection."

往复须有折迭,进退须有转换。
When you move in and out, your entire body acts like an accordion, folding and unfolding. When you move forward and backward, your stance changes in a varied, dynamic manner.

极柔软,然后极坚刚;能呼吸,然后能灵活。
In T'ai Chi, being very sof and pliable leads to being extremely hard and strong. Command of proper breathing techniques leads to command of free and flexible movement.

气以直养而无害,劲以曲蓄而有余。
Cultivate internal energy in a direct way only, and you will do yourself no harm. Store internal power in an indirect way only, and you will buid great reserves.

心为令,气为旗,腰为纛(dào)。先求开展,后求紧凑。乃可臻于缜密矣。
In transferring power, your mind acts like a banner, internal energy acts like a flag, and your waist acts like a pennant. In perfecting your forms, begin with large and extended movements, which , with time, will become compact and concentrated.

又曰:彼不动,己不动;彼微动,己先动。
Also it is said: If there is no motion, you will remain still. If there is even a slight change, you have already moved accordingly.

劲似松非松,将展未展;劲断意不断。
Interna power should remain in a state of equlibrium between relaxed and not-yet-relaxed, extended and not-yet-extended. Even if internal power is interrupted, the mind should remain in continuous action.

又曰:先在心,后在身。腹松气敛入股。神舒体静,刻刻在心。
As it is said. First you should exercise your mind, then discipline your body. Relax your abdomen and let interal energy condense into your bone marrow. Make your spirit peaceful and your body calm. Pay attention to your mind at all times.

切记一动无有不动,一静无有不静。
Bear in mind that once you move, everything should be in motion; when you are still, everything should be in stilness.

牵动往来气贴背,而敛入脊骨。
Wen practicing Push Hands, as you move forward and backward the internal energy should attach to your back and condense into your spinal column.

内固精神,外示安逸。
Your spirit should be controlled internally; externally you should appear calm and comfortable.

迈步如猫行,运劲如抽丝。
When changing position, you should move like a cat. Exerising the internal power is like the delicate reeling of silk.

全身意在精神,不在气。在气则滞。有气者无力,无气者纯刚。
Your entire body should be controlled by the mind and spirit. Do not attempt to control your body solely by the breathing, because this will make your movements slow and plodding. Controling the body by breathing yields no internal power; it is only by avoiding such error that you can develop the purest and strongest internal power.

气若车轮,腰如车轴。
Interal power should be likened to the spinning of a wheel. The waist turns like the axle of a wheel in motion.

武禹襄(1812-1880),号廉泉,清代直隶广平府人。禹襄曾祖静远以武痒生授卫千总职;祖父大勇,弱冠游武摩;父烈,邑摩生。长兄澄清,举人,官河南舞阳县知县;次兄汝清,进士,官刑部四川司员外郎。伯仲三人受家教,均习武。




怎样才能学好太极拳
《十三势行功心解》以心行气,务令沉着,乃能收敛入骨;以气运身,务令顺遂,乃能便利从心。精神能提得起,则无迟重之虞,所谓顶头悬也;意气须换得灵,乃有圆活之趣,所谓变动虚实也。发劲须沉着松静,专注一方;立身须中正安舒,支撑八面。行气如九曲之珠,无往不利;运劲如百炼钢,何坚...

行八卦运太极解玄机-张全亮新解内家拳秘要目录
首先,概述部分介绍了八卦掌的全貌,随后逐个解析了云盘转掌、克敌制胜、总歌、运动要领等核心歌诀,详细讲解了起式、手法和技巧。八卦掌的八拳之法、十六字诀等也逐一剖析,展示了其奥妙之处。下编则转向太极拳,以《太极拳论》为首,涵盖了《十三势行功心解》、《打手歌》等经典篇章。这些歌诀和经...

练太极拳对人体的影响
十三势行功心解 武禹襄 以心行气,务令沉着,乃能收敛入骨。以气运身,务令顺随,乃能便利从心。精神能提得起,则无迟重之虞;所谓头顶悬也。意气须换得灵,乃有圆活之趣;所谓变转虚实也。发劲须沉着松静,专注一方。立身须中正安舒,支撑八面。行气如九曲珠,无微不至(气遍身躯之谓)。运动如百炼钢,何坚不...

太极的来历是什么?太极分为多少式,各式的创始人都是谁?
太极拳,早期曾称为“长拳”、“绵拳”、“十三势”、“软手”。清朝乾隆年间,山西人王宗岳著《太极拳论》,才确定了太极拳的名称。“太极”一词源出《周易.系辞》:“易有太极,是生两仪。”含有至高、至极、绝对、唯一之意。 关于太极拳的起源与创始人,众说纷纭,大致有唐朝许宣平,宋朝张三峰,明朝张三丰,清朝...

太极拳最早出现在哪个朝代
17世纪中叶,温县陈家沟陈王廷(字奏庭,1600~1680)在家传拳法的基础上,吸收众家武术之长,融合易学、中医等思想,创编出一套具有阴阳开合、刚柔相济、内外兼修的新拳法,命名太极拳。太极拳在陈家沟世代传承,自第14世陈长兴起开始向外传播,后逐渐衍生出杨式、武式、吴式、孙式、和式等多家流派...

请问"四十式杨式太极拳"招式名称
杨式太极拳40式竞赛套路 01、起势 02、揽雀尾 03、单鞭 04、提手上势 05、白鹤亮翅 06、搂膝拗步 07、手挥琵琶 08、搬拦捶 09、如封似闭 10、斜飞势 11、肘底捶 12、倒卷肱 13、左右穿梭 14、左右野马分中 15、云手 16、单鞭 17、高挥马 18、右蹬腿 19、双峰掼耳 20、左分脚 21...

太极拳的口诀
懒扎衣:出手,双臂画圆,抬腿,合手铲步,右掌左摆,移重心摆掌。六封四闭:朋,捋,并步推掌。单鞭:下引画圆,勾手提膝,开步,移重心摆掌。白鹤亮翅:按掌,画圆,双手画圆,移重心,摆左脚脚尖,上步 撩掌,右掌左摆,上左步按左掌。斜行:右手画圆,左手推掌转身,双推掌,抬左腿,铲步,下潜,左手变...

太极拳怎么入门?
一定要把握那些经典的经过实践和历史考验的东西。一是张公三丰的《太极拳论》。二是王公宗岳的《太极拳论》和《十三势行功心解》,这三篇是太极拳的总纲总论,重中之重。三是杨公班侯的《班侯九诀》。其中第一诀《全体大用诀》,对拳架一招一式的用意都做了概括总结,非常好(还有第八诀对拳架...

太极拳的基本知识(4)
十三势行功心解 武禹襄 以心行气,务令沉着,乃能收敛入骨。以气运身,务令顺随,乃能便利从心。精神能提得起,则无迟重之虞;所谓头顶悬也。意气须换得灵,乃有圆活之趣;所谓变转虚实也。发劲须沉着松静,专注一方。立身须中正安舒,支撑八面。行气如九曲珠,无微不至(气遍身躯之谓)。运动如百炼钢,何坚不...

《最爱是中华》中来了很多文武双全的选手,其中有一位擅长太极!你知道太 ...
100多年前,太极拳家在《十三势行功歌》中就有“详推用意终何在,益寿延年不老春”的提法。太极拳经过长期流传,演变出许多流派,其中流传较广或特点较显著的有以下5派。 1.陈式太极拳 又分老架和新架两种,老架是清初陈王廷所创,原有 5个套路,又名十三势,另有长拳一百单八势 1套,炮捶1套。从陈王廷起...

锦江区18512057742: 习练武当十三式太极拳中怎样体会体内真气运行 -
凌友皮肤: 十三式总歌 十三势来莫轻视.命意源头在腰际.变转虚实须留意.气遍身躯不少滞.静中触动动犹静.因敌变化示神奇.势势存心揆用意.得来不觉费功夫.刻刻留心在腰间,腹内松净气腾然,尾闾中正神贯顶.满身轻利顶头悬.仔细留心向推...

锦江区18512057742: 太极拳用哪种呼吸方法好 -
凌友皮肤: “呼吸”二字,在古代拳论中并不多见,在《十三势行功心 解》中只有一句“能呼吸,然后能灵活”.e5a48de588b662616964757a686964616f31333365663564时下最常见的说法是逆腹式呼吸,也就是在吸气时,小腹内收,此时为 提、为合...

锦江区18512057742: 太极拳的折叠劲是指什么? -
凌友皮肤: 太极拳之“折叠”太极拳“折叠”说法首先见于武禹襄的《十三势行功心解》,“往复须有折叠,进退须在转换,所谓'因敌变化是神奇也'”.此后,对于“折叠”涵义的诠释渐多,试摘典型几例:姚馥春、姜容樵于1929年写的《...

锦江区18512057742: 太极拳和气功有什么区别? -
凌友皮肤: 练习太极拳可以同时练习气功吗?《中华武术》杂志已请专家做了解答.我是既练太极拳,又练养生站桩功的想谈一点个人的体会和认识,以资交流,并向专家请教. 一般认为太极拳是动中求静,气功是静中求动,两者相反相成,我也一贯持此...

锦江区18512057742: "四两拨千斤"的来历 -
凌友皮肤: 四两拨千斤 "四两拨千斤"这一武术技法术语初见于太极拳《打手歌》:"任他巨力来打我,牵动四两拨千斤".谓顺势借力,以小力胜大力.在太极拳推手过程中,凡加引化劲于对手动作上,诱其落空,或者先化后粘,逼使对方陷入不利地位,或者以横拨直,以直拨横,改变对方劲力方向等,均属"四两拨千斤"之法.此语经广泛传播,为各家拳派采用,泛指以巧胜拙的各种击法.

锦江区18512057742: 四两八千斤 意思 -
凌友皮肤: 是四两拨千斤 表示用很小的力量来抵抗很强的力量,一般练太极的人玩这个

锦江区18512057742: 杨氏太极拳85式从起势到揽雀尾的左朋之前为啥右手要抹转一个小圈? -
凌友皮肤: 也有没有抹转小圈的,抹一个圈只是为了更好的体现太极的圆弧运动而已!

锦江区18512057742: 邯郸武氏太极拳的来历、形式、特点?
凌友皮肤: 太极拳 【解释】 中国拳术之一,,早期曾称为“长拳”、“棉拳”、“十三势”、“软手”.至清朝乾隆年间(公元1736~1796年),山西武术家王宗岳著《太极拳论》...

锦江区18512057742: 太极拳有哪些经典书籍? -
凌友皮肤: 太极拳诞生至今有不少书被推为经典?说说我认为的几本不错的太极拳书籍1,首推王宗岳的《太极拳论》,这个最早是在老三谱里披露的,那么古文基础好的同学可以直接阅读郝和藏本的《王宗岳太极拳论》. 2,太极拳各家藏本的汇编沈寿...

锦江区18512057742: 剑侠世界2武当职业聚气技能玩法技巧
凌友皮肤: 剑侠世界2武当职业的聚气可以说是一个非常有特色的技能,很多玩家不知道怎么玩,接下来小编就给大家带来武当聚气技能玩法详解,一起看看吧!太极归元─聚气技能...

本站内容来自于网友发表,不代表本站立场,仅表示其个人看法,不对其真实性、正确性、有效性作任何的担保
相关事宜请发邮件给我们
© 星空见康网