急求马丁.路得.金我有一个梦想的历史背景(英文版)

作者&投稿:茆疤 (若有异议请与网页底部的电邮联系)
马丁路德金《我有一个梦想》的写作背景~

《我有一个梦想》(I have a dream)是马丁·路德·金于1963年8月28日在华盛顿林肯纪念堂发表的著名演讲,内容主要关于黑人种族平等。对美国甚至世界影响很大。
1774年,美国的建国者们把奴隶纳入不予进口的商品之列,并直到1783年才废除了奴隶贸易。除两个州外奴隶制未被完全废除──南卡罗来纳州和佐治亚州──他们因惧怕经济受损而坚决反对。所有北方各州都已早早地废除了奴隶制──最晚一个是1804年的新泽西州。然而南方坚持1845年后加入联盟的新州可以保持奴隶制。
从1830年后,在北方就有一个坚定,但却不那么有效的声音在要求全面废除奴隶制。随后,1861年,11个南方州成立南部邦联,脱离主张废奴的美利坚合众国。南方和北方间的南北战争随之爆发。经过四年的斗争和超过50万人的死亡后,北方获得胜利。《解放宣言》通过了,奴隶终于获得了自由。
最终,成千上万的普通黑人进入了中产阶级,获得了医生、律师、银行家、经理和其他职位。据估计到2000年,每三个美国人中就有一个是非白人──这包括亚洲人、西班牙裔人和黑人──凭着毅力、教育和更大的推动,马丁·路德·金的伟大梦想或许会在下一个20年中变为现实。

扩展资料马丁·路德·金,乃是著名的美国黑人民权运动领袖。不少人居然把这位诺贝尔和平奖得主,同四百多年前德国宗教改革领袖马丁·路德相混淆,而对他的主要主张是“非暴力抵抗”,1956年,在26岁的马丁·路德·金第一次领导黑人市民,抵制蒙哥马利市公共汽车公司的种族隔离制度时,他就举起了“非暴力抵抗”的旗帜。
他号召久被歧视的黑人群众说:“我们要抵抗,因为自由从来不靠恩赐获得。有权有势的欺压者从不会自动把自由奉献给受压者。权利和机会,必须通过一些人的牺牲和受难才能得到。”但是,“仇恨产生仇恨,暴力产生暴力我们要用爱的力量,去对付恨的势力。我们的目标,绝不是击败或羞辱白人,正相反,我们要赢得他们的友谊和理解。”
在1968年4月4日,金被詹姆斯﹒厄尔﹒雷用一架自动步枪击杀。虽然那一年他倒下了,但是I HAVE A DREAM—— “我有一个梦想”的这句话却真正站了起来,不仅是在美国人民心中站了起来,更是在全世界人民心中站了起来。
在他做最后一次演讲时,他已经预感到了自己的命运,因为在他来孟菲斯之前已经收到了各种各样的死亡恐吓。但是他用行动作出了回答。他说,“不要问我帮了别人自己会有什么后果,而要问‘如果我不帮助别人,别人会有什么后果’”。

This speech, "I Have a Dream...", which has become a symbol of the civil rights movement, was written more than 30 years ago as America struggled with the problems of how to create racial equality for all of her citizens.
Martin Luther King, Jr., delivered the speech on August 28, 1963, to more than 200,000 people gathered during a huge demonstration before the Lincoln Memorial in Washington D.C. Called the “March on Washington”, the demonstration was organized on the 100th anniversary of the Emancipation Proclamation to call attention to the wrongs suffered by African Americans and to push for federal legislation to bring about change.

Background

1.Racial Discrimination:“considering one human less than another because of his/her race”.
Before the civil rights movement of the 1950's and 1960's, racial discrimination was deeply imbedded in American society. The reality of life for the great majority of African Americans meant that they lived with gross inequities in housing, employment, education, medical services, and public accommodations. Often they were denied the right to vote and faced great injustices within the legal system.

2. Segregation : “total separation of races”
Segregation was a way of life. Most urban blacks, particularly in the South, lived in isolated tenements because white landlords refused to let them rent.
Blacks had little access to "good" jobs, finding work mainly in positions of service to white employers.
Black children attended separate, inferior schools. The result of being denied both employment and educational opportunities was that the great majority of African American families lived in poverty, with nearly 75% earning less than $3,000 a year in 1950.
In addition, Southern blacks were denied admittance to such public facilities as hospitals, restaurants, theaters, motels, and parks.
Blacks were even denied the use of public restrooms and drinking fountains marked with "For Whites Only" signs.
When separate public accommodations for blacks were provided, they were usually inferior in quality and poorly maintained. At establishments in which blacks and whites had to share the same facilities, blacks were relegated by law to the back of buses and trains and to the balconies of movies houses and courtrooms.
Worse, many African Americans were even denied the right to participate in America's political process. They were kept from voting by state laws, polltaxes, reading tests, and even beatings by local police. Unlawful acts of violence against blacks, such as those perpetrated by the Ku Klux Klan, were ignored by the much of Southern society, and African Americans could expect little help from the judicial system. In fact, instances of police intimidation and brutality were all too common.

3. Slow Change
Change came slowly. Embittered Southern whites carried distrust learned during the years of Reconstruction following the Civil War. However, in the late 1940's following World War II (when America had fought for freedom and democracy abroad and therefore felt compelled to make good on these promises at home), the federal government began to pass laws against racial discrimination. The United States military was integrated for the first time, and new laws and court rulings prohibited segregation in schools, government buildings, and public transportation.
However, many of these laws met with bitter opposition in the South or were simply ignored. When members of the African American community tried to break through old barriers, they were often threatened or beaten and, in some cases, killed. Likewise, black homes and churches were sometimes burned or bombed.

It was within this atmosphere that Martin Luther King, Jr.,
rose as a prominent leader in the civil rights movement. The son of a Baptist minister who was himself ordained, he was inspired by both Christian ideals and
India's Mohandas K. Gandhi's philosophies of nonviolent resistance to peaceably deal with injustice.
King first came into the national spotlight when he organized the Montgomery, Alabama bus boycott----during which time he was jailed, his home burned, and his life threatened. The result, however, was the mandate from the Supreme Court outlawing segregation on public transportation, and King emerged as a respected leader and the voice of nonviolent protest. He led marches, sit-ins, demonstrations, and black voter-registration drives throughout the South until his assassination in 1968 in Memphis, Tennessee.

In 1964 King was awarded the Nobel Peace Prize for his work in the civil rights movement. Both Americans and the international community recognized King's contributions in overcoming civil rights abuses without allowing the struggle to erupt into a blood bath. It was King's leadership that held the movement together with a dedication to nonviolent change. Many believe that King's skillful guidance and powerful oratory skills kept the South out of a second civil war, this time between the races. King led the civil rights movement to meet each act of violence, attack, murder, or slander with a forgiving heart, a working hand, and a hopeful dream for the future.

This speech, "I Have a Dream...", which has become a symbol of the civil rights movement, was written more than 30 years ago as America struggled with the problems of how to create racial equality for all of her citizens.
Martin Luther King, Jr., delivered the speech on August 28, 1963, to more than 200,000 people gathered during a huge demonstration before the Lincoln Memorial in Washington D.C. Called the “March on Washington”, the demonstration was organized on the 100th anniversary of the Emancipation Proclamation to call attention to the wrongs suffered by African Americans and to push for federal legislation to bring about change.

Background

1.Racial Discrimination:“considering one human less than another because of his/her race”.
Before the civil rights movement of the 1950's and 1960's, racial discrimination was deeply imbedded in American society. The reality of life for the great majority of African Americans meant that they lived with gross inequities in housing, employment, education, medical services, and public accommodations. Often they were denied the right to vote and faced great injustices within the legal system.

2. Segregation : “total separation of races”
Segregation was a way of life. Most urban blacks, particularly in the South, lived in isolated tenements because white landlords refused to let them rent.
Blacks had little access to "good" jobs, finding work mainly in positions of service to white employers.
Black children attended separate, inferior schools. The result of being denied both employment and educational opportunities was that the great majority of African American families lived in poverty, with nearly 75% earning less than $3,000 a year in 1950.
In addition, Southern blacks were denied admittance to such public facilities as hospitals, restaurants, theaters, motels, and parks.
Blacks were even denied the use of public restrooms and drinking fountains marked with "For Whites Only" signs.
When separate public accommodations for blacks were provided, they were usually inferior in quality and poorly maintained. At establishments in which blacks and whites had to share the same facilities, blacks were relegated by law to the back of buses and trains and to the balconies of movies houses and courtrooms.
Worse, many African Americans were even denied the right to participate in America's political process. They were kept from voting by state laws, polltaxes, reading tests, and even beatings by local police. Unlawful acts of violence against blacks, such as those perpetrated by the Ku Klux Klan, were ignored by the much of Southern society, and African Americans could expect little help from the judicial system. In fact, instances of police intimidation and brutality were all too common.

3. Slow Change
Change came slowly. Embittered Southern whites carried distrust learned during the years of Reconstruction following the Civil War. However, in the late 1940's following World War II (when America had fought for freedom and democracy abroad and therefore felt compelled to make good on these promises at home), the federal government began to pass laws against racial discrimination. The United States military was integrated for the first time, and new laws and court rulings prohibited segregation in schools, government buildings, and public transportation.
However, many of these laws met with bitter opposition in the South or were simply ignored. When members of the African American community tried to break through old barriers, they were often threatened or beaten and, in some cases, killed. Likewise, black homes and churches were sometimes burned or bombed.

It was within this atmosphere that Martin Luther King, Jr.,
rose as a prominent leader in the civil rights movement. The son of a Baptist minister who was himself ordained, he was inspired by both Christian ideals and
India's Mohandas K. Gandhi's philosophies of nonviolent resistance to peaceably deal with injustice.
King first came into the national spotlight when he organized the Montgomery, Alabama bus boycott----during which time he was jailed, his home burned, and his life threatened. The result, however, was the mandate from the Supreme Court outlawing segregation on public transportation, and King emerged as a respected leader and the voice of nonviolent protest. He led marches, sit-ins, demonstrations, and black voter-registration drives throughout the South until his assassination in 1968 in Memphis, Tennessee.

In 1964 King was awarded the Nobel Peace Prize for his work in the civil rights movement. Both Americans and the international community recognized King's contributions in overcoming civil rights abuses without allowing the struggle to erupt into a blood bath. It was King's leadership that held the movement together with a dedication to nonviolent change. Many believe that King's skillful guidance and powerful oratory skills kept the South out of a second civil war, this time between the races. King led the civil rights movement to meet each act of violence, attack, murder, or slander with a forgiving heart, a working hand, and a hopeful dream for the future.


作文《我的初三梦》600字的
写作思路:确立中心,围绕选材,确定重点,安排详略,选材时要注意紧紧围绕文章的中心思想,选择真实可信、新鲜有趣的材料,以使文章中心思想鲜明、深刻地表现出来,具体如下:不知不觉间,我就进入了初三,尽管有时我会感叹时光的流逝,但是,面对初三,我还是会呐喊一声:“我的未来不是梦!”初三也是...

求这句话的英文
你是我梦想的一部分。You are an important part of my dreams.你是我梦想中重要的一部分。You are a very important part of my dreams.你是我梦想中很重要的一部分。My dreams include you.我的梦想包括你。My dreams cover you.我的梦想包含了你。dream是可数名词比如:马丁路得金(演讲):I...

马丁路德是否删去雅各书和启示录
马丁路德没有删去雅各书和启示录。马丁路德是16世纪欧洲宗教改革家,他对于因信称义的理解和雅各书的关联需要放在当时的语境中具体分析。路德并不是简单否定或者抛弃了圣经中的这部分内容,而是对其进行了新的阐释和理解。此外,除了在因信称义的理解上存在差异,路德和雅各书的观点在其他方面也有所不同...

马丁,路得提出的理论
马丁,路得提出的理论是因信称义。“因信称义”是由马丁·路德提出的,区别于“行为称义”。这里的“称义”本是指审判时由法官宣布胜诉,不是说被人称赞有“义气”。而世间最高、最权威的审判是来自神灵的,所以“称义”就是说被神承认并接纳。因信称义就是说只要你是真信,全心全意的按照神...

询问几个汉译英!好的还+分!!!
3.中国人民的抗日战争,就是在长久忍让之后的复仇.The Chinese people's war of resistance against Japanese aggression, was the revenge after long time toleration.4.如果没有复仇心理,就没有反抗,那么也就没有了马丁.路得金的<我有一个梦想>.If there was no revenge there wouldn't be ...

马丁路得金的第一次演讲
“我的朋友们,”金慢慢说道,“我想让大家知道,我们胸怀坚定勇敢的决心,要使本城的公交车上恢复正义。我们没有错。我们要做的事没有错。”人群发出一阵被压抑的期待的喊声,因为他们意识到,金一步步接近核心话题了。“如果我们错了,这个国家的最高法院也错了,”金唱出了这句话,那音色又深沉又高昂,身体也摇摆...

写一篇马丁路得金的感受100
哈哈,又是那个讨厌的班主任的体育课。真是的,真想一巴掌拍过去,叫他醒一醒。呜呜,此刻,安卓对我说:“要不是班主任不陪跑,我们也不会落得如此下场。”真讨厌,也许,同学早已忘记此时。哦,不,同学们还记得,记得那个三等奖的耻辱。我们巴不得将那张降状给撕了。同学们真有志气,但是我们班...

摩羯座名人
1863年1月5日 戏剧教育家理论家 蔡元培 1868年1月11日 赫尔曼格林 1893年1月12日 纳粹盖世太保的创立者 马丁路得金 1929年1月15日 王永庆 1917年1月18日 姜文 1963年1月5日 徐志摩 1897年1月15日 李丽珍 1968年1月8日 中国性感女神 勒布朗詹姆斯 1984-12-30 小皇帝 ...

讨论「佛教如何看神(上帝),寻求真理者必得见答案」
2007-06-20 11:00:24 补充: 不论十戒或律法为的就要是人爱人如己如果能做到爱人如己一切戒命和律法对人都没有影响马丁路得所说的是救恩并没有否定人的好行为救恩是白白赐下的并不是靠行为因信称义是能套用在任何人身上是最公平的方法不论贫富~老幼~强弱~只要相信~这救恩就临到~关于信心与行...

史铁生是谁
马丁·路得·金的梦想在呼唤什么?都是要为残疾的肉身续上一个健全的心途,为隔离的灵魂开放一条爱的通路。残疾与爱情的消息总就是这样萦萦绕绕,不离不弃,无处不在。真正的进步,终归难以用生产率衡量,而非要以爱对残疾的救赎来评价不可。 但对残疾人爱情权利的歧视,却常常被默认,甚至被视为正当。这一心灵...

昌邑市19148664927: 急求马丁路德金那个我有一个梦想的英文演讲稿最好的一部分,带中文翻译.演讲时长在一分钟左右一分钟左右就足够了... -
鄂蓝金莲:[答案] I say to you today,my friends.And so even though we face the difficulties of today and tomorrow,I still have a dream.It is a ... 在那里,人们不是从他们的肤色,而是从他们的品格来评价他们.今天我有一个梦想:我有一个梦:有一天,阿拉巴马州将变成这...

昌邑市19148664927: 求马丁路德金的演讲《我有一个梦想》原文最好有汉语翻译
鄂蓝金莲: I say to you, my friends, so even though we must face the difficulties of today and ... 而是从他们的品格来评价他们.今天我有一个梦想:我有一个梦:有一天,阿拉巴马州将...

昌邑市19148664927: 马丁 路德 金 《我有一个梦想》演讲稿全文 中文版 -
鄂蓝金莲:[答案] 我们终于自由啦!”When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's childre...

昌邑市19148664927: 我有一个梦想马丁路德金全文 -
鄂蓝金莲:[答案] 于自由啦!感谢全能的上帝,我们终于自由啦!”When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day wh...

昌邑市19148664927: 马丁路德金 我有一个梦想MP3 英语原文 -
鄂蓝金莲:[答案] "I Have A Dream" by Martin Luther King, Jr,Delivered on the steps at the Lincoln Memorial in Washington D.C. on August 28, 1963. Source: Martin Luther King, Jr: The Peaceful Warrior, Pocket Books, NY ...

昌邑市19148664927: 急求马丁路德金那个我有一个梦想的英文演讲稿最好的一部分,带中文翻译.演讲时长在一分钟左右 -
鄂蓝金莲: 我梦想有一天,这个国家将会奋起,实现其立国信条的真谛:“我们认为这些真理不证自明:人人生而平等.” I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, ...

昌邑市19148664927: 马丁·路德·金《我有一个梦想》的英文原文和中文翻译? -
鄂蓝金莲:[答案] 犹太人,新教徒和天主教徒,都将手携手,合唱一首古老的黑人灵歌:“终于自由啦!终于自由啦!感谢全能的上帝,我们终于自由啦!”

昌邑市19148664927: 马丁路德金演讲“我有一个梦想”的时间和地点是? -
鄂蓝金莲: 1963年8月23日在华盛顿林肯纪念堂发表的著名演讲,

昌邑市19148664927: 求马丁路德金的演讲《我有一个梦想》原文 -
鄂蓝金莲: Inbsp;saynbsp;tonbsp;you,nbsp;mynbsp;friends,nbsp;sonbsp;evennbsp;thoughnbsp;wenbsp;nbsp;nbsp;mustnbsp;facenbsp;thenbsp;difficultiesnbsp;ofnbsp;todaynbsp;andnbsp;tomorrow,nbsp;Inbsp;stillnbsp;havenbsp;anbsp;dream.nbsp;Itnbsp;...

昌邑市19148664927: 马丁路德金最著名的演讲《我有一个梦想》的经典片段,英文版
鄂蓝金莲: I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves ...

本站内容来自于网友发表,不代表本站立场,仅表示其个人看法,不对其真实性、正确性、有效性作任何的担保
相关事宜请发邮件给我们
© 星空见康网